Kitabı oku: «The Life and Death of St. Kilda: The moving story of a vanished island community», sayfa 2

It seemed to the St Kildans that everyone had been interested in their island during the past few weeks. But it was their home and they would not be badgered, bribed, or bullied into doing things they did not want to do. Offers of help were made, but few were taken up. The afternoon of the 28th was spent ferrying out the islanders’ belongings to the Harebell, and the work went on well into the night. As the women carried the last few bundles down to the pier, the men of the British Navy looked on. They were prepared to help, but the St Kildans did not want to be assisted in these last hours by representatives of a society that had ignored them for centuries. The sailors could only stand and watch, and the islanders were heard to murmur to one another that they would not be rushed should the entire Navy come out for them.

By seven o’clock next morning, there was little left for the St Kildans to do save board the Harebell. The islanders put on their best clothes. If they did not feel a desire to impress their new neighbours on the mainland upon arrival, they were certainly determined that they would not be the subject of ridicule. The family prayers were said for the last time and, as was the custom among Gaelic people, a Bible was left open in each house, along with a small heap of oats. In one house the exposed text was Exodus.

In each of the eleven inhabited cottages, the fire was built up with fresh coal and turf. When they were burnt out some hours later, it was probably the first time there had not been a fire on St Kilda for a thousand years. Lachlan Macdonald, then a young man just turned twenty-four, recalls: ‘I mind of everyone closing the door of his house and some of them read a chapter of the Bible before they left, and put up a prayer.’

Neil Ferguson, son of the postmaster, and the last male islander to marry and set up a home of his own on St Kilda, remembers those last hours well. ‘You had a bed and chairs and them old-fashioned chests and all that stuff. All that stuff was left on the island when we left. Most of the furniture was left in the houses – dressers, and even pots and pans and stuff like that – all left. And all them pots they used to have in the old days with three legs, they were all left. And all the fishing gear was left, lines and boats. Oh, we never took much away, we were just running away and leaving everything.’

His father took a last walk round the village. In many respects he had been the most important man on the island. Not only had he been sub-postmaster for many years but he had also been the factor’s representative. If the St Kildans had ever allowed one of their number authority over the rest, Neil Ferguson Senior was that man. He was the one who had called the men together when important decisions had had to be made. He had taken the Church services when the missionary was absent from the island. He was the only islander to have planted as much as a plot of potatoes that year, and was leaving the island with a heavy heart.

The corrugated iron shack bearing the crudely lettered notice ‘St Kilda Post Office’ was Ferguson’s first port of call. The target of visitors to the island eager to prove to their friends they had been to St Kilda would no longer sell the famous St Kilda postcards. Inside, papers and postcards lay strewn over the floor. On one wall was pinned a notice headed ‘What the disabled soldier wants to know’ and dated ‘War Office, August 1915’. Ferguson had often wondered why he had been sent the notice. The men of St Kilda had never in recorded history taken up arms against anyone. On 10 September 1930 the Post Office Circular announced: ‘The St Kilda Post Office was closed on 29 August, the date of the evacuation of the island. Official Records should be amended where necessary. Any letters or parcels which may come to hand for St Kilda should circulate as for Oban, where arrangements have been made for their redirection to the addressees.’

In the little schoolroom where Ferguson had received an education forty years before, a piece of linoleum still served as a blackboard. The walls were of unvarnished matchboarding. There were two school pews that could seat fifteen scholars. In each pew were mountings for inkpots. On the wall was a map of Great Britain – a map which included England at the expense of Scotland. It did not even show where St Kilda was. On the same wall was a notice that proclaimed: ‘Any scholars between the ages of three and fifteen will be exempted from payment of school fees, Harris, 14 October 1904.’ The school calendar for the year 1930 had been torn off to September. The ten schoolchildren of Hirta had had their last lessons in this small, damp room. The St Kilda School Log Book’s last entry, filled in by the missionary, was for June, and read: ‘Attendance perfect for last week (Eight). School closed today with a small treat which the children seemed thoroughly to enjoy. Today probably ends the school in St Kilda as all the inhabitants intend leaving the island this summer. I hope to be away soon.’

A door from the schoolroom opened directly on to the Church, a high-ceilinged room with windows pointed at the top in the Gothic manner. Outside the Church, from a rough wooden scaffold, hung the Church bell, salvaged from the wreck of the Janet Cowan which had come to grief on the rocks round St Kilda on 7 April 1864, while on a voyage to Dundee from Calcutta with a cargo of jute. The interior of the Church was filled by two rows of varnished deal benches with an aisle down the middle. The missionary’s pulpit was the largest to be found in the Western Isles. The previous day, when the visitors had gone, the islanders under Dugald Munro had had their last service. The St Kildans left their Bibles at their places in the pews, and the missionary left on the lectern an English and Gaelic Bible. In the shadow of the pulpit, Norman Mackinnon, the precentor and head of the largest family on the island, had led community worship for the last time.

Like all the male islanders Neil Ferguson Senior had been offered a job with the Forestry Commission. He had never seen a tree growing in his life, there being none on St Kilda; but he had agreed to go to the Tulliallan Estate and was still wondering whereabouts in Scotland that was. Some days earlier he had asked some of his fellow islanders if they knew. Someone had thought it was near Fife. As he looked at the deserted village, he remarked ‘it is like a tomb’. He closed the door of his own home. Like the other St Kildans he could not lock it. In a community in which everyone knew everyone else it had been sufficient just to shut the door against wind and rain.

The crossing to the mainland was a calm one. For as long as St Kilda could be seen on the horizon, the islanders stood silently at the stern of the boat. As the Harebell drew away from Village Bay, they showed the first signs of emotion. ‘It was really quite sad’, says Flora Gillies, then a ten-year-old schoolgirl, ‘to see the chimneys and knowing we would never be back again.’

On board the islanders were fed on salmon, beef, bread, and butter. It cost the Navy £22s 6d to provide them with a meal – a sum which they insisted on recovering as soon as possible from the Scottish Office. While the islanders ate heartily, George Henderson of the Department of Health went below to send a telegram to Tom Johnston, who was spending the weekend at his country home, Monteviot, in Kirkintilloch. ‘Evacuation successfully carried out this morning,’ wrote Henderson. ‘Left St Kilda 8 a.m.’

There was one further matter for Henderson to sort out. At the time it had not been resolved who was going to foot the bill for the evacuation. The head of every family, therefore, was obliged to sign a declaration over a sixpenny stamp, witnessed by Dr Alexander Shearer of the Home and Health Department and a representative of the Inverness County Council. By signing, the St Kildans agreed to repay the Department of Health such sums as ‘may be incurred by them regarding the removal of family, goods and effects (other than sheep), temporary accommodation in the course of removal, the purchase of furniture and furnishings for the new houses and execution of minor repairs required; also sum paid by way of maintenance until wages due to the islanders had been paid’. The sole qualification was that the total sum repayable should not exceed the money owed to the islanders by the Department of Agriculture for Scotland regarding the sheep. The authorities had thus, on the advice of the Treasury, covered themselves should questions be asked regarding the spending of British taxpayers’ money.

The feelings of the little party of civilians on board the Harebell were mixed. Some left the island gladly. Norman Mackinnon, head of a family of nine, was among those eager to leave. The previous winter the Mackinnons had almost starved, and he had told the nurse he would remove his family to the mainland that summer regardless of what other St Kildans wished to do. In so deciding, he had forced the others into petitioning the government to evacuate the whole population. Support for the evacuation had come from the other young men on the island who, like Mackinnon, were weary of the hard life on Hirta.

For Nurse Williamina Barclay, 29 August represented a small personal victory. She had been instrumental in getting the St Kildans to agree to the evacuation, and had put in three months’ hard work as the Department of Health’s official on the island. As the ship steamed towards Lochaline, her greatest reward was to feel that at long last the little children of Village Bay would have a future in life. For her work she was to be later awarded the CBE.

The elderly of St Kilda left with the saddest hearts. Many of them had never left the island before and could speak no English. As Commander Pomfret remembers, they were the only ones to show outward signs of emotion as they left behind the one way of life that they were ever to understand. ‘Nothing at all happened until they left Harebell, and then finality was reached – they had to go. Then one or two of them were weeping.’ One of the most tightly-knit communities in Britain found itself split up when the fishery cruiser arrived at Lochaline. The government had been unable to find sufficient accommodation for the thirty-six islanders in Argyll, so some had chosen to make their homes elsewhere in Scotland. At a time when few words were said, Finlay Gillies was heard to mutter to himself in Gaelic, ‘God will help us.’ Finlay MacQueen, then in his late sixties, turned to the young Neil Gillies bound for Glasgow and beyond, and said, ‘May God forgive those that have taken us away from St Kilda.’

The next day the nation’s newspapers told their version of the day’s events. In bold, black type one newspaper announced ‘EXODUS FROM ST KILDA! ISLANDERS LEAVE THEIR HOMES WITHOUT TEARS’. For many who wrote and read the morning papers on Saturday 30 August, the evacuation of St Kilda represented a victory for their society. The social anomaly in the Atlantic that had been an embarrassment to progress made elsewhere in Scotland had at long last been eradicated.

2
A world apart

Until the evacuation St Kilda was the most remote inhabited part of the United Kingdom. It had been so for at least a thousand years, and as such the place fascinated those on the mainland. ‘It seems almost beyond credence’, wrote an astounded correspondent to The Globe newspaper in the middle of the nineteenth century, ‘that such an interesting little colony, such an exclusive commonwealth exists as part of this busy kingdom. Beyond the whirl of commercial life, untroubled by politics, completely isolated from the rest of the world, the St Kildan lives his simple life. When death comes to him he is quietly buried in the little paddock which does duty for “God’s acre”, among the familiar crags and hills; the wild sea birds sing his requiem and the Atlantic surges toll his funeral knell.’

St Kilda is the name not of one island but of an archipelago which lies in the Atlantic Ocean about 110 miles west of the Scottish mainland. The nearest island is Uist in the Outer Hebrides which is about 45 miles east of St Kilda. The nearest port from which boats are able to sail is Lochmaddy, some 65 miles from the group. Dunvegan on the Isle of Skye is 80 miles away and Castlebay on the island of Barra lies some 90 miles from St Kilda. The origin of the name ‘St Kilda’ is the subject of controversy. A Dutch map of 1666 is the first to refer to the little archipelago west of the Sound of Harris as ‘S. Kilda’. There is no reason to believe a saint called Kilda ever lived, and the islanders rarely referred to their home by that name. To the St Kildans the island of their birth was Hirta, and there is a map, issued in Italy in 1563, that plots an island called ‘Hirtha’ to the west of the Scottish mainland. But even this old Gaelic name is subject to scholarly debate. Many say it is derived from the old Irish word ‘Hiort’, meaning ‘death’ or ‘gloom’, a reminder of the old idea that the land of spirits lay beyond the sea. According to the Reverend Neil Mackenzie who was minister on St Kilda for fourteen years, the name was derived from the Gaelic ‘I’ (island) and ard (high). Perhaps, however, the origin of the name Hirta comes from the old Norse for shepherd – Hirt, a reference to the fact that the island almost rises perpendicular from the sea and overlooks the Western Isles.

The origin of the name St Kilda might also be found in the way in which the islanders pronounced Hirta. The natives pronounced an ‘r’ like an ‘I’, so that Hirta sounds like ‘Hilta’, or almost ‘Kilta’, as the ‘h’ had a somewhat guttural quality.

Hirta is the largest island of the group. The coastline measures some eight and three-quarter miles and the total land area is 1,575 acres. It has two bays: Glen Bay lies to the north-east of the island and Village Bay, where the people of documented history lived, lies to the south-west. The two cut deep into the land and shape it into a rough letter ‘H’.

Hirta can only be thought of as stupendous. In parts only one and a half miles long, and at no point more than one and three quarter miles across, the island has five peaks over nine hundred feet high. Of these, three – Mullach Mor, Mullach Bi, and Conachair – are over a thousand feet above sea level. Conachair rises to 1,397 feet, and its awe-inspiring cliffs are the highest in the British Isles.

Of the three other islands in the group, the island of Dun lies nearest to Hirta, to the western side of Village Bay. It is separated from the main island by a narrow channel, only fifty yards wide. Dun is a long, narrow finger of land which rises to over 570 feet above sea level as it stretches out into the Atlantic. The island is rocky and precipitous on its western side, grassy on its eastern flank, and in winter it was not unknown for the spray from waves to crash over the top of the island into Village Bay below.

Soay, the second largest island of the archipelago, lies to the north-west of Hirta. Abrupt on all sides of its two and a quarter mile coastline, Soay has a land area of 244 acres. Rising to 1,200 feet Soay, like Dun, is separated from Hirta by a narrow passage of ocean. Three needles of rock, Stac Donna (87 feet), Stac Biorach (240 feet), and Soay Stac (200 feet), stand in the sound.

Boreray, the remaining island, lies four miles to the north of Hirta. It has an area of 189 acres and is surrounded by a wall of rock which climbs from 300 to 1,245 feet above sea level. Lush grass grows on the steep south-westerly slope of Boreray facing Hirta.

The archipelago includes other giant rocks, called stacs, that rise out of the Atlantic like the tips of icebergs. Stac Levenish (203 feet) lies outside Village Bay; Mina Stac (208 feet) and Bradastac (221 feet) lie at the foot of the cliffs of Conachair. Stac an Armin, which rises to 627 feet and is the highest stac in the British Isles, and Stac Lee, eighty-three feet shorter, rise from the waters round Boreray. Stac Lee is the more impressive of the two, rising like a great tooth of solid rock out of the ocean. Together with Boreray, from which in ages past they broke free, the two stacs have frequently aroused comments similar to that made by R. A. Smith when he sailed to St Kilda in the yacht Nyanza in 1879. ‘Had it been a land of demons,’ he wrote, ‘it could not have appeared more dreadful, and had we not heard of it before, we should have said that, if inhabited, it must be by monsters.’

Until the coming of steamships in the nineteenth century, the journey to St Kilda even from the Hebridean ports was slow and perilous. In 1697, when the island’s historian Martin Martin visited the people of Village Bay, the voyage took several days and nights. There was only one type of vessel available – an open longboat rowed by stout men of Skye. It took sixteen hours of sailing and rowing before the crew caught their first glimpse of Boreray. ‘This was a joyful Sight,’ wrote Martin Martin, ‘and begot new Vigor in our men, who being refreshed with Victuals, low’ring Mast and Sail, rowed to a Miracle. While they were tugging at the Oars, we plied them with plenty of Aqua Vitae to support them, whose borrowed Spirits did so far waste their own, that upon our arrival at Boreray, there was scarce one of our Crew able to manage Cable or Anchor.’ It was left to the following day to row the few miles to Hirta.

The prevailing winds helped further to cut off the people of Village Bay from would-be visitors. On the northern, uninhabited side of Hirta, Glen Bay is exposed to northerly gales, while on the other side of the island Village Bay is open to winds that blow from the south-east and the south-west. Because of steep rock faces, Glen Bay was rarely used as a landing-place, except by a few stray trawlermen running before a storm. The majority of landings throughout the island’s history were confined to Village Bay.

Wind and tide frequently prevented a landing. A sudden storm could lash the sea into waves forty feet high and make disembarkation impossible. To add to the difficulty, any vessel larger than a longboat could not come close enough to enable people to be put ashore on the slippery rocks that were the only possible landing-place.

Around 1877 a simple jetty was built on Hirta to assist the landing of people and stores. Two winters later it was swept away in a storm. In 1901–2 a small concrete jetty was built by the Congested District Board at a cost of £600. It proved less than adequate. Its size was governed less by the needs of the St Kildans, and more by the money available at the time. Although well constructed it was little improvement on the previous state of affairs. It made for a more graceful landing but did not significantly increase the number of landings possible. Even to this day, only the four months of summer – May, June, July, and August – hold out hope of a landing for visitors. To set foot on Hirta depends to this day upon small boats and calm waters.

For at least eight months of the year St Kilda, whose annual rainfall is about fifty inches, is subjected to frequent and severe gales and storms. Sudden and vicious, these storms are most common from September to March. Mary Cameron, daughter of one of the island’s last missionaries, remembers a storm that literally deafened the people of the village. ‘One particularly severe storm’, she writes, left us deaf for a week – incredible but true. The noise of the wind, the pounding of the heavy sea, were indescribable. This storm was accompanied by thunder and lightning, but we could not hear the thunder for other sounds. Our windows were often white with salt spray, and it was awe-inspiring to watch the billows and flying spindrift.’ On one occasion the entire village was destroyed in a gale, and sheep were frequently blown over the cliffs into the sea below. After a single night of rain, the island is literally running with water, and because of the steepness of the hillsides and the shallowness of the soil, the run-off is extremely destructive to crops.

Stormy weather inevitably meant privation to the St Kildans. ‘Their slight supply of oats and barley’, wrote Wilson in 1841, ‘would scarcely suffice for the sustenance of life; and such is the injurious effect of the spray in winter, even on their hardiest vegetation, that savoys and german greens, which with us are improved by the winter’s cold, almost invariably perish.’ Somehow the St Kildans survived that year as they had done in the past and were to do in the future. They placed little reliance on the scant crops the weather would allow them to grow. Their main source of food and income remained the sea birds that were gathered in the few summer months.

Winter on Hirta was less cold than might be expected. The archipelago lies in the path of the Gulf Stream and the sea helps keep the temperature higher. According to Wilson in 1841, the winter was mild and when ice formed it was little thicker than a penny. The St Kildans, however, claim that snow lay thick on the ground and there were often drifts deep enough to bury their sheep.

What was of greater concern to the people of Hirta was the rapidity with which the weather can change. The islands make their own weather as well as receiving the brunt of what rolls over the Atlantic, and within a period of twenty-four hours sunshine can make way for rain and rain for a storm. The St Kildans became weather forecasters par excellence; what to the outsider seemed a perfect day was frequently not a time to risk work either at sea or on the cliffs. ‘The islanders in general’, wrote the Reverend Kenneth Macaulay in 1765, ‘possess the art of predicting the changes of the weather perhaps in much greater perfection than many of those who are beyond doubt superior to them in some other branches of knowledge…The St Kildans owe much of their knowledge to the observations they and their predecessors have made on the screamings, flight, and other motions of birds, and more especially on their migrations from one place to another.’

To an outdoor race like the St Kildans, weather was all-important. The summer months on Hirta frequently made up for the misery of autumn, winter, and spring. June, July, and August were months of much sunshine. When John Mathieson, the geographer, was on St Kilda in 1927, he kept a complete meteorological record of the months April to October. During that time there were 627 hours of sunshine and eleven and a half inches of rain. In Edinburgh during the same period there were 644 hours of sunshine and fourteen inches of rain. The average day temperature was 63 degrees Fahrenheit, compared with 67 degrees Fahrenheit in the capital city. On many days, however, the weather was too hot for comfort, and because the island offers little shelter the St Kildans worked stripped to the waist. In the spring and summer months it was occasionally very humid. George Murray, the schoolmaster, claimed that the atmosphere was often so heavy on the island that it was difficult to keep awake, and Mathieson and Cockburn also found summer days far from invigorating.

But the St Kildans rarely left their sea-girt home and had little idea what it was like to live elsewhere. Only the occasional visitor gave them an insight into the affairs of the outside world. Not only did the islanders know nothing of what the weather was like in other parts of the United Kingdom, throughout most of their history they were blissfully unaware of the troubles of the people who lived there. Only on a few occasions did the affairs of the nation beyond involve them.

St Kilda’s reputation as the most isolated spot in the United Kingdom was quick to become widespread. As such it was suggested many times that the owner of the island, MacLeod of MacLeod, should offer the place up as a prison. For one woman the proposal became a reality. In the early eighteenth century Rachel Erskine Grange was virtually held captive on Hirta.

Lady Grange, as she came to be styled, was a bad-tempered woman totally opposed to the politics of her husband James Erskine of Grange, the Lord Justice Clerk, who was the brother of the Earl of Mar, leader of the 1715 Jacobite Rising. One night in 1731, when Jacobite sympathizers met at Lord Grange’s house in Edinburgh, Rachel listened in to their conspiratorial talk from beneath a sofa. After a time she could take no more, revealed herself and threatened to denounce her husband and his friends.

The assembled nobles realized that they would have to get rid of her. MacLeod of Dunvegan and MacDonald of Sleat agreed to secrete her in the remote parts of their island possessions, and that night she was quietly removed from the city, bound for the Isle of Skye. News of her death was spread in Edinburgh and a mock funeral at Greyfriars Church was arranged. Her relatives attended, wept, and tried to accept that she was no more.

MacDonald looked after Lady Grange for two years on the lonely island of Heisker, off North Uist. MacLeod of Dunvegan then took responsibility for her and had her deported to St Kilda. There she remained a virtual prisoner for eight years, from 1734 until 1742. On the island it is said that she ‘devoted her whole time to weeping and wrapping up letters round pieces of cork, bound with yarn, to try if any favourable wave would waft them to some Christian, to inform some humane person where she resided, in expectation of carrying tidings to her friends at Edinburgh’. The St Kildans were very hospitable, and put one of their houses at her disposal. She habitually slept during the day and got up at night throughout her period of exile, such was her dislike of the natives. The St Kildans, however, bore no malice and waited upon her royally. She was given the best turf on the island for her fire, and although food was scarce she never went without.

When it was thought that the danger had lessened, she was brought back to Uist, then to Assynt, and then to Skye where she was taught how to spin. She worked alongside the local women who regularly sent their yarn to Inverness, and on one occasion she managed to hide a letter in the yarn sent to market.

Months later the letter reached her cousin, the Lord Advocate. He was appalled by her harrowing account of her adventures and persuaded the government to send a warship to search the coast of Skye for her. But the men of the British Navy could find no trace of her, and MacDonald had her swiftly sent to Uist and then on to the Vaternish peninsula, where she died in 1745.

To this day, Lady Grange is the only woman in Scotland to have had three funerals. The conspirators were still afraid that their evil deed would be discovered, so they filled a coffin with turf and staged a second funeral in the little churchyard of Duirinish, while her body was secretly buried at Trumpan, above Ardmore Bay, on the Isle of Skye. Lady Grange stayed longer on Hirta than any outsider before or since, save the occasional minister sent by the Free Church of Scotland.

After the defeat of his army at Culloden, Charles Stuart and a number of prominent rebels were thought to have escaped to St Kilda. On 10 June 1746, General Campbell of Mamore’s intelligence services reported the rumour to him, and a grand expedition was swiftly mounted to go to St Kilda.

In the afternoon of 19 June soldiers and levies were ferried ashore at Hirta. The islanders had noticed the ships approaching several hours before and had taken to hiding-places in the hills. Forever in dread of being robbed and attacked by pirates, they had centuries before carved out small caves in the scree slope to the west of the village. Totally invisible to the naked eye from village level, the caves provided perfect cover. After searching the village the soldiers finally came across a group of men. The St Kildans had no idea what the soldiers were talking about. The islanders did not know of the existence of a Young Pretender, let alone of King George himself.

The people were to remain totally ignorant of the defeats and victories of a country fighting for an empire until the First World War broke out. In 1799 they had not heard of General Howe’s illustrious crushing of the army of George Washington, and in 1815 knew nothing of Napoleon’s Hundred Days that ended at Waterloo. When George Atkinson of Newcastle-upon-Tyne visited the island in 1831, the first question he was asked was ‘Is there any war?’ It was traditionally the first question asked of any stranger, not that the St Kildans had any idea of what fighting was like. They took part in no war and never lost any of their number in battle. In a description of the islands for the period 1577 to 1595 in which each parish of MacLeod of MacLeod’s empire was allocated the number of men it was expected to put into the field of battle, St Kilda was said not to supply any men because it was inhabited by poor folk who lived too far away. The same attitude of mind found expression in more modern times. St Kilda remains one of the few communities in the British Isles that has no war memorial. ‘Safe in its own whirlwinds and cradled in its own tempests, it heeds not the storms which shake the foundations of Europe,’ wrote Dr MacCulloch in 1819, ‘and acknowledging the dominion of MacLeod and King George, is satisfied without enquiring whether George is the First or the Fourth of his name.’

In 1836 when the island was cut off from the mainland for nearly two years, the minister found, when a passing ship dropped anchor in the bay, that he and his congregation had been praying for King William months after his death. The minister changed his prayers to ‘His Majesty’. It was not until the spring of 1838, by which time Queen Victoria had been on the throne for nearly a year, that to his embarrassment he finally got wind of the sex of his new monarch.