Kitabı oku: «Napoleon the Little», sayfa 5

IX
OMNIPOTENCE

Let us forget this man's origin and his 2nd of December, and look to his political capacity. Shall we judge him by the eight months he has reigned? On the one hand look at his power, and on the other at his acts. What can he do? Everything. What has he done? Nothing. With his unlimited power a man of genius, in eight months, would have changed the whole face of France, of Europe, perhaps. He would not, certainly, have effaced the crime of his starting-point, but he might have covered it. By dint of material improvements he might have succeeded, perhaps, in masking from the nation his moral abasement. Indeed, we must admit that for a dictator of genius the thing was not difficult. A certain number of social problems, elaborated during these last few years by several powerful minds, seemed to be ripe, and might receive immediate, practical solution, to the great profit and satisfaction of the nation. Of this, Louis Bonaparte does not appear to have had any idea. He has not approached, he has not had a glimpse of one of them. He has not even found at the Élysée any old remains of the socialist meditations of Ham. He has added several new crimes to his first one, and in this he has been logical. With the exception of these crimes he has produced nothing. Absolute power, no initiative! He has taken France and does not know what to do with it. In truth, we are tempted to pity this eunuch struggling with omnipotence.

It is true, however, that this dictator keeps in motion; let us do him this justice; he does not remain quiet for an instant; he sees with affright the gloom and solitude around him; people sing who are afraid in the dark, but he keeps moving. He makes a fuss, he goes at everything, he runs after projects; being unable to create, he decrees; he endeavours to mask his nullity; he is perpetual motion; but, alas! the wheel turns in empty space. Conversion of rentes? Of what profit has it been to this day? Saving of eighteen millions! Very good: the annuitants lose them, but the President and the Senate, with their two endowments, pocket them; the benefit to France is zero. Credit Foncier? no capital forthcoming. Railways? they are decreed, and then laid aside. It is the same with all these things as with the working-men's cities. Louis Bonaparte subscribes, but does not pay. As for the budget, the budget controlled by the blind men in the Council of State, and voted by the dumb men in the Corps Législatif, there is an abyss beneath it. There was no possible or efficacious budget but a great reduction in the army: two hundred thousand soldiers left at home, two hundred millions saved. Just try to touch the army! the soldier, who would regain his freedom, would applaud, but what would the officer say? And in reality, it is not the soldier but the officer who is caressed. Then Paris and Lyons must be guarded, and all the other cities; and afterwards, when we are Emperor, a little European war must be got up. Behold the gulf!

If from financial questions we pass to political institutions, oh! there the neo-Bonapartists flourish abundantly, there are the creations! Good heavens, what creations! A Constitution in the style of Ravrio, – we have been examining it, – ornamented with palm-leaves and swans' necks, borne to the Élysée with old easy-chairs in the carriages of the garde-meuble; the Conservative Senate restitched and regilded, the Council of State of 1806 refurbished and new-bordered with fresh lace; the old Corps Législatif patched up, with new nails and fresh paint, minus Lainé and plus Morny! In lieu of liberty of the press, the bureau of public spirit; in place of individual liberty, the ministry of police. All these "institutions," which we have passed in review, are nothing more than the old salon furniture of the Empire. Beat it, dust it, sweep away the cobwebs, splash it over with stains of French blood, and you have the establishment of 1852. This bric-à-brac governs France. These are the creations!

Where is common sense? where is reason? where is truth? Not a sound side of contemporary intelligence that has not received a shock, not a just conquest of the age that has not been thrown down and broken. All sorts of extravagance become possible. All that we have seen since the 2nd of December is a gallop, through all that is absurd, of a commonplace man broken loose.

These individuals, the malefactor and his accomplices, are in possession of immense, incomparable, absolute, unlimited power, sufficient, we repeat, to change the whole face of Europe. They make use of it only for amusement. To enjoy and to enrich themselves, such is their "socialism." They have stopped the budget on the public highway; the coffers are open; they fill their money-bags: they have money, – do you want some, here you are! All the salaries are doubled or trebled; we have given the figures above. Three ministers, Turgot (for there is a Turgot in this affair), Persigny and Maupas, have a million each of secret funds; the Senate a million, the Council of State half a million, the officers of the 2nd of December have a Napoleon-month, that is to say, millions; the soldiers of the 2nd of December have medals, that is to say, millions; M. Murat wants millions and will have them; a minister gets married, – quick, half a million; M. Bonaparte, quia nominor Poleo, has twelve millions, plus four millions, – sixteen millions. Millions, millions! This regime is called Million. M. Bonaparte has three hundred horses for private use, the fruit and vegetables of the national domains, and parks and gardens formerly royal; he is stuffed to repletion; he said the other day: "all my carriages," as Charles V said: "all my Spains," and as Peter the Great said: "all my Russias." The marriage of Gamache is celebrated at the Élysée; the spits are turning day and night before the fireworks; according to the bulletins published on the subject, the bulletins of the new Empire, they consume there six hundred and fifty pounds of meat every day; the Élysée will soon have one hundred and forty-nine kitchens, like the Castle of Schônbrunn; they drink, they eat, they laugh, they feast; banquet at all the ministers', banquet at the École Militaire, banquet at the Hotel de Ville, banquet at the Tuileries, a monster fête on the 10th of May, a still more monster fête on the 15th of August; they swim in all sorts of abundance and intoxication. And the man of the people, the poor day-labourer who is out of work, the pauper in rags, with bare feet, to whom summer brings no bread, and winter no wood, whose old mother lies in agony upon a rotten mattress, whose daughter walks the streets for a livelihood, whose little children are shivering with hunger, fever and cold, in the hovels of Faubourg Saint-Marceau, in the cock-lofts of Rouen, and in the cellars of Lille, does any one think of him? What is to become of him? What is done for him? Let him die like a dog!

X
THE TWO PROFILES OF M. BONAPARTE

The curious part of it is that they are desirous of being respected; a general is venerable, a minister is sacred. The Countess d'Andl – , a young woman of Brussels, was at Paris in March, 1852, and was one day in a salon in Faubourg Saint-Honoré when M. de P. entered. Madame d'Andl – , as she went out, passed before him, and it happened that, thinking probably of something else, she shrugged her shoulders. M. de P. noticed it; the following day Madame d'Andl – was apprised, that henceforward, under pain of being expelled from France like a representative of the people, she must abstain from every mark of approbation or disapprobation when she happened to meet a minister.

Under this corporal-government, and under this countersign-constitution, everything proceeds in military form. The French people consult the order of the day to know how they must get up, how they must go to bed, how they must dress, in what toilette they may go to the sitting of the court, or to the soirée of the prefect; they are forbidden to make mediocre verses; to wear beards; the frill and the white cravat are laws of state. Rule, discipline, passive obedience, eyes cast down, silence in the ranks; such is the yoke under which bows at this moment the nation of initiative and of liberty, the great revolutionary France. The reformer will not stop until France shall be enough of a barrack for the generals to exclaim: "Good!" and enough of a seminary for the bishops to say: "That will do!"

Do you like soldiers? they are to be found everywhere. The Municipal Council of Toulouse gives in its resignation; the Prefect Chapuis-Montlaville replaces the mayor by a colonel, the first deputy by a colonel, and the second deputy by a colonel.³² Military men take the inside of the sidewalk. "The soldiers," says Mably, "considering themselves in the place of the citizens who formerly made the consuls, the dictators, the censors, and the tribunes, associated with the government of the emperors a species of military democracy." Have you a shako on your head? then do what you please. A young man returning from a ball, passed through Rue de Richelieu before the gate of the National Library; the sentinel took aim at him and killed him; the journals of the following morning said: "The young man is dead," and there it ended. Timour Bey granted to his companions-in-arms, and to their descendants to the seventh generation, impunity for all crimes whatsoever, provided the delinquent had not committed a crime nine times. The sentinel of Rue Richelieu has, therefore, eight citizens more to kill before he can be brought before a court-martial. It is a good thing to be a soldier, but not so good to be a citizen. At the same time, however, this unfortunate army is dishonoured. On the 3rd of December, they decorated the police officers who arrested its representatives and its generals; though it is equally true that the soldiers themselves received two louis per man. Oh, shame on every side! money to the soldiers, and the cross to the police spies!

Jesuitism and corporalism, this is the sum total of the regime. The whole political theory of M. Bonaparte is composed of two hypocrisies – a military hypocrisy towards the army, a catholic hypocrisy towards the clergy. When it is not Fracasse it is Basile. Sometimes it is both together. In this manner he succeeded wonderfully in duping at the same time Montalembert, who does not believe in France, and Saint-Arnaud who does not believe in God.

Does the Dictator smell of incense? Does he smell of tobacco? Smell and see. He smells of both tobacco and incense. Oh, France! what a government is this! The spurs pass by beneath the cassock. The coup d'état goes to mass, thrashes the civilians, reads its breviary, embraces Catin, tells its beads, empties the wine pots, and takes the sacrament. The coup d'état asserts, what is doubtful, that we have gone back to the time of the Jacqueries; but this much is certain, that it takes us back to the time of the Crusades. Cæsar goes crusading for the Pope. Diex el volt. The Élysée has the faith, and the thirst also, of the Templar.

To enjoy and to live well, we repeat, and to consume the budget; to believe nothing, to make the most of everything; to compromise at once two sacred things, military honour and religious faith; to stain the altar with blood and the standard with holy water; to make the soldier ridiculous, and the priest a little ferocious; to mix up with that great political fraud which he calls his power, the Church and the nation, the conscience of the Catholic and the conscience of the patriot. This is the system of Bonaparte the Little.

All his acts, from the most monstrous to the most puerile, from that which is hideous to that which is laughable, are stamped with this twofold scheme. For instance, national solemnities bore him. The 24th of February and the 4th of May: these are disagreeable or dangerous reminders, which obstinately return at fixed periods. An anniversary is an intruder; let us suppress anniversaries. So be it. We will keep but one birthday, our own. Excellent. But with one fête only how are two parties to be satisfied – the soldier party and the priest party? The soldier party is Voltairian. Where Canrobert smiles, Riancey makes a wry face. What's to be done? You shall see. Your great jugglers are not embarrassed by such a trifle. The Moniteur one fine morning declares that there will be henceforth but one national fête, the 15th of August. Hereupon a semi-official commentary: the two masks of the Dictator begin to speak. "The 15th of August," says the Ratapoil mouth, "Saint Napoleon's day!" "The 15th of August," says the Tartuffe mouth, "the fête of the Holy Virgin!" On one side the Second-of-December puffs out its cheeks, magnifies its voice, draws its long sabre and exclaims: "Sacre-bleu, grumblers! Let us celebrate the birthday of Napoleon the Great!" On the other, it casts down its eyes, makes the sign of the cross, and mumbles: "My very dear brethren, let us adore the sacred heart of Mary!"

The present government is a hand stained with blood, which dips a finger in the holy water.

XI
RECAPITULATION

But we are asked: "Are you going a little too far? are you not unjust? Grant him something. Has he not to a certain extent 'made Socialism?'" and the Credit Foncier, the railroads, and the lowering of the interest are brought upon the carpet.

We have already estimated these measures at their proper value; but, while we admit that this is "Socialism," you would be simpletons to ascribe the credit to M. Bonaparte. It is not he who has made socialism, but time.

A man is swimming against a rapid current; he struggles with unheard-of efforts, he buffets the waves with hand and head, and shoulder, and knee. You say: "He will succeed in going up." A moment after, you look, and he has gone farther down. He is much farther down the river than he was when he started. Without knowing, or even suspecting it, he loses ground at every effort he makes; he fancies that he is ascending the stream, and he is constantly descending it. He thinks he is advancing, but he is falling hack. Falling credit, as you say, lowering of interest, as you say; M. Bonaparte has already made several of those decrees which you choose to qualify as socialistic, and he will make more. M. Changarnier, had he triumphed instead of M. Bonaparte, would have done as much. Henry V, should he return to-morrow, would do the same. The Emperor of Austria does it in Galicia, and the Emperor Nicholas in Lithuania. But after all, what does this prove? that the torrent which is called Revolution is stronger than the swimmer who is called Despotism.

But even this socialism of M. Bonaparte, what is it? This, socialism? I deny it. Hatred of the middle class it may be, but not socialism. Look at the socialist department par excellence, the Department of Agriculture and of Commerce, – he has abolished it. What has he given you as compensation? the Ministry of Police! The other socialist department is the Department of Public Instruction, and that is in danger: one of these days it will be suppressed. The starting-point of socialism is education, gratuitous and obligatory teaching, knowledge. To take the children and make men of them, to take the men and make citizens of them – intelligent, honest, useful, and happy citizens. Intellectual and moral progress first, and material progress after. The two first, irresistibly and of themselves, bring on the last. What does M. Bonaparte do? He persecutes and stifles instruction everywhere. There is one pariah in our France of the present day, and that is the schoolmaster.

Have you ever reflected on what a schoolmaster really is – on that magistracy in which the tyrants of old took shelter, like criminals in the temple, a certain refuge? Have you ever thought of what that man is who teaches children? You enter the workshop of a wheelwright; he is making wheels and shafts; you say, "this is a useful man;" you enter a weaver's, who is making cloth; you say, "this is a valuable man;" you enter the blacksmith's shop; he is making pick-axes, hammers, and ploughshares; you say, "this is a necessary man;" you salute these men, these skilful labourers. You enter the house of a schoolmaster, – salute him more profoundly; do you know what he is doing? he is manufacturing minds.

He is the wheelwright, the weaver, and the blacksmith of the work, in which he is aiding God, – the future.

Well! to-day, thanks to the reigning clerical party, as the schoolmaster must not be allowed to work for this future, as this future is to consist of darkness and degradation, not of intelligence and light, – do you wish to know in what manner this humble and great magistrate, the schoolmaster, is made to do his work? The schoolmaster serves mass, sings in the choir, rings the vesper bell, arranges the seats, renews the flowers before the sacred heart, furbishes the altar candlesticks, dusts the tabernacle, folds the copes and the chasubles, counts and keeps in order the linen of the sacristy, puts oil in the lamps, beats the cushion of the confessional, sweeps out the church, and sometimes the rectory; the remainder of his time, on condition that he does not pronounce either of those three words of the devil, Country, Republic, Liberty, he may employ, if he thinks proper, in teaching little children to say their A, B, C.

M. Bonaparte strikes at instruction at the same moment above and below: below, to please the priests, above, to please the bishops. At the same time that he is trying to close the village school, he mutilates the Collège de France. He overturns with one blow the professors' chairs of Quinet and of Michelet. One fine morning, he declares, by decree, Greek and Latin to be under suspicion, and, so far as he can, forbids all intercourse with the ancient poets and historians of Athens and of Rome, scenting in Æschylus and in Tacitus a vague odour of demagogy. With a stroke of the pen, for instance, he exempts all medical men from literary qualification, which causes Doctor Serres to say: "We are dispensed, by decree, from knowing how to read and write."

New taxes, sumptuary taxes, vestiary taxes; nemo audeat comedere praeter duo fercula cum potagio; tax on the living, tax on the dead, tax on successions, tax on carriages, tax on paper. "Bravo!" shouts the beadle party, "fewer books; tax upon dogs, the collars will pay; tax upon senators, the armorial bearings will pay." – "All this will make me popular!" says M. Bonaparte, rubbing his hands. "He is the socialist Emperor," vociferate the trusty partisans of the faubourgs. "He is the Catholic Emperor," murmur the devout in the sacristies. How happy he would be if he could pass in the latter for Constantine, and in the former for Babeuf! Watchwords are repeated, adhesion is declared, enthusiasm spreads from one to another, the École Militaire draws his cypher with bayonets and pistol-barrels, Abbé Gaume and Cardinal Gousset applaud, his bust is crowned with flowers in the market, Nanterre dedicates rosebushes to him, social order is certainly saved, property, family, and religion breathe again, and the police erect a statue to him.

Of bronze?

Fie! that may do for the uncle.

Of marble! Tu es Pietri et super hanc pietram aedificabo effigiem meam.³³

That which he attacks, that which he persecutes, that which they all persecute with him, upon which they pounce, which they wish to crush, to burn, to suppress, to destroy, to annihilate, is it this poor obscure man who is called primary instructor? Is it this sheet of paper that is called a journal? Is it this bundle of sheets which is called a book? Is it this machine of wood and iron which is called a press? No, it is thou, thought, it is thou, human reason, it is thou, nineteenth century, it is thou, Providence, it is thou, God!

We who combat them are "the eternal enemies of order." We are – for they can as yet find nothing but this worn-out word – we are demagogues.

In the language of the Duke of Alva, to believe in the sacredness of the human conscience, to resist the Inquisition, to brave the state for one's faith, to draw the sword for one's country, to defend one's worship, one's city, one's home, one's house, one's family, and one's God, was called vagabondism; in the language of Louis Bonaparte, to struggle for freedom, for justice, for the right, to fight in the cause of progress, of civilisation, of France, of mankind, to wish for the abolition of war, and of the penalty of death, to take au sérieux the fraternity of men, to believe in a plighted oath, to take up arms for the constitution of one's country, to defend the laws, – this is called demagogy.

The man is a demagogue in the nineteenth century, who in the sixteenth would have been a vagabond.

This much being granted, that the dictionary of the Academy no longer exists, that it is night at noonday, that a cat is no longer called cat, and that Baroche is no longer called a knave; that justice is a chimera, that history is a dream, that the Prince of Orange was a vagabond, and the Duke of Alva a just man; that Louis Bonaparte is identical with Napoleon the Great, that they who have violated the Constitution are saviours, and that they who defended it are brigands, – in a word that human probity is dead: very good! in that case I admire this government It works well. It is a model of its species. It compresses, it represses, it oppresses, it imprisons, it exiles, it shoots down with grape-shot, it exterminates, and it even "pardons!" It exercises authority with cannon-balls, and clemency with the flat of the sabre.

"At your pleasure," repeat some worthy incorrigibles of the former party of order, "be indignant, rail, stigmatize, disavow, – 'tis all the same to us; long live stability! All these things put together constitute, after all, a stable government."

Stable! We have already expressed ourselves on the subject of this stability.

Stability! I admire such stability. If it rained newspapers in France for two days only, on the morning of the third nobody would know what had become of M. Louis Bonaparte.

No matter; this man is a burden upon the whole age, he disfigures the nineteenth century, and there will be in this century, perhaps, two or three years upon which it will be recognised, by some shameful mark or other, that Louis Bonaparte sat down upon them.

This person, we grieve to say it, is now the question that occupies all mankind.

At certain epochs in history, the whole human race, from all points of the earth, fix their eyes upon some mysterious spot whence it seems that universal destiny is about to issue. There have been hours when the world has looked towards the Vatican: Gregory VII and Leo X occupied the pontifical throne; other hours, when it has contemplated the Louvre; Philip Augustus, Louis IX, François I, and Henri IV were there; the Escorial, Saint-Just: Charles V dreamed there; Windsor: Elizabeth the Great reigned there; Versailles: Louis XIV shone there surrounded by stars; the Kremlin: one caught a glimpse there of Peter the Great; Potsdam: Frederick II was closeted there with Voltaire. At present, history, bow thy head, the whole universe is looking at the Élysée!

That species of bastard door, guarded by two sentry-boxes painted on canvas, at the extremity of Faubourg Saint-Honoré, that is the spot towards which the eyes of the civilized world are now turned with a sort of profound anxiety! Ah! what sort of place is that, whence no idea has issued that has not been a plot, no action that has not been a crime? What sort of place is that wherein reside all kinds of cynicism and all kinds of hypocrisy? What sort of place is that where bishops elbow Jeanne Poisson on the staircase, and, as a hundred years ago, bow to the ground before her; where Samuel Bernard laughs in a corner with Laubardemont; which Escobar enters, arm-in-arm with Guzman d'Alfarache; where (frightful rumour), in a thicket in the garden, they despatch, it is said, with the bayonet men whom they dare not bring to trial; where one hears a man say to a woman who is weeping and interceding: "I overlook your love-affairs, you must overlook my hatreds!" What sort of place is that where the orgies of 1852 intrude upon and dishonour the mourning of 1815! where Cæsarion, with his arms crossed, or his hands behind his back, walks under those very trees, and in those very avenues still haunted by the indignant phantom of Cæsar?

That place is the blot upon Paris; that place is the pollution of the age; that door, whence issue all sorts of joyous sounds, flourishes of trumpets, music, laughter, and the jingling of glasses; that door, saluted during the day by the passing battalions; illuminated at night; thrown wide open with insolent confidence, – is a sort of public insult always present. There is the centre of the world's shame.

Alas! of what is France thinking? Of a surety, we must awake this slumbering nation, we must take it by the arm, we must shake it, we must speak to it; we must scour the fields, enter the villages, go into the barracks, speak to the soldier who no longer knows what he is doing, speak to the labourer who has in his cabin an engraving of the Emperor, and who, for that reason, votes for everything they ask; we must remove the radiant phantom that dazzles their eyes; this whole situation is nothing but a huge and deadly joke. We must expose this joke, probe it to the bottom, disabuse the people, – the country people above all, – excite them, agitate them, stir them up, show them the empty houses, the yawning graves, and make them touch with their finger the horror of this régime. The people are good and honest; they will comprehend. Yes, peasant, there are two, the great and the little, the illustrious and the infamous, – Napoleon and Naboleon!

Let us sum up this government! Who is at the Élysée and the Tuileries? Crime. Who is established at the Luxembourg? Baseness. Who at the Palais Bourbon? Imbecility. Who at the Palais d'Orsay? Corruption. Who at the Palais de Justice? Prevarication. And who are in the prisons, in the fortresses, in the dungeons, in the casemates, in the hulks, at Lambessa, at Cayenne, in exile? Law, honour, intelligence, liberty, and the right.

Oh! ye proscribed, of what do you complain? You have the better part.

We read in the Bonapartist correspondence: – "The committee appointed by the clerks of the prefecture of police, considers that bronze is not worthy to represent the image of the Prince; it will therefore be executed in marble; and it will be placed on a marble pedestal. The following inscription will be cut in the costly and superb stone: 'Souvenir of the oath of fidelity to the Prince-President, taken by the clerks of the prefecture of police, the 29th of May, 1862, before M. Pietri, Prefect of Police.'