Kitabı oku: «The Betrothed», sayfa 3
CHAPTER THE FIRST
Now in these days were hotte wars upon the Marches of Wales.
LEWIS'S History.
The Chronicles, from which this narrative is extracted, assure us, that during the long period when the Welsh princes maintained their independence, the year 1187 was peculiarly marked as favourable to peace betwixt them and their warlike neighbours, the Lords Marchers, who inhabited those formidable castles on the frontiers of the ancient British, on the ruins of which the traveller gazes with wonder. This was the time when Baldwin, Archbishop of Canterbury, accompanied by the learned Giraldus de Barri, afterwards Bishop of Saint David's, preached the Crusade from castle to castle, from town to town; awakened the inmost valleys of his native Cambria with the call to arms for recovery of the Holy Sepulchre; and, while he deprecated the feuds and wars of Christian men against each other, held out to the martial spirit of the age a general object of ambition, and a scene of adventure, where the favour of Heaven, as well as earthy renown, was to reward the successful champions.
Yet the British chieftains, among the thousands whom this spirit- stirring summons called from their native land to a distant and perilous expedition, had perhaps the best excuse for declining the summons. The superior skill of the Anglo-Norman knights, who were engaged in constant inroads on the Welsh frontier, and who were frequently detaching from it large portions, which they fortified with castles, thus making good what they had won, was avenged, indeed, but not compensated, by the furious inroads of the British, who, like the billows of a retiring tide, rolled on successively, with noise, fury, and devastation; but, on each retreat, yielded ground insensibly to their invaders.
A union among the native princes might have opposed a strong and permanent barrier to the encroachments of the strangers; but they were, unhappily, as much at discord among themselves as they were with the Normans, and were constantly engaged in private war with each other, of which the common enemy had the sole advantage.
The invitation to the Crusade promised something at least of novelty to a nation peculiarly ardent in their temper; and it was accepted by many, regardless of the consequences which must ensue, to the country which they left defenceless. Even the most celebrated enemies of the Saxon and Norman race laid aside their enmity against the invaders of their country, to enrol themselves under the banners of the Crusade.
Amongst these was reckoned Gwenwyn, (or more properly Gwenwynwen, though we retain the briefer appellative,) a British prince who continued exercising a precarious sovereignty over such parts of Powys-Land as had not been subjugated by the Mortimers, Guarines, Latimers, FitzAlans, and other Norman nobles, who, under various pretexts, and sometimes contemning all other save the open avowal of superior force, had severed and appropriated large portions of that once extensive and independent principality, which, when Wales was unhappily divided into three parts on the death of Roderick Mawr, fell to the lot of his youngest son, Mervyn. The undaunted resolution and stubborn ferocity of Gwenwyn, descendant of that prince, had long made him beloved among the "Tall men" or Champions of Wales; and he was enabled, more by the number of those who served under him, attracted by his reputation, than by the natural strength of his dilapidated principality, to retaliate the encroachments of the English by the most wasteful inroads.
Yet even Gwenwyn on the present occasion seemed to forget his deeply sworn hatred against his dangerous neighbours. The Torch of Pengwern (for so Gwenwyn was called, from his frequently laying the province of Shrewsbury in conflagration) seemed at present to burn as calmly as a taper in the bower of a lady; and the Wolf of Plinlimmon, another name with which the bards had graced Gwenwyn, now slumbered as peacefully as the shepherd's dog on the domestic hearth.
But it was not alone the eloquence of Baldwin or of Girald which had lulled into peace a spirit so restless and fierce. It is true, their exhortations had done more towards it than Gwenwyn's followers had thought possible. The Archbishop had induced the British Chief to break bread, and to mingle in silvan sports, with his nearest, and hitherto one of his most determined enemies, the old Norman warrior Sir Raymond Berenger, who, sometimes beaten, sometimes victorious, but never subdued, had, in spite of Gwenwyn's hottest incursions, maintained his Castle of Garde Doloureuse, upon the marches of Wales; a place strong by nature, and well fortified by art, which the Welsh prince had found it impossible to conquer, either by open force or by stratagem, and which, remaining with a strong garrison in his rear, often checked his incursions, by rendering his retreat precarious. On this account, Gwenwyn of Powys-Land had an hundred times vowed the death of Raymond Berenger, and the demolition of his castle; but the policy of the sagacious old warrior, and his long experience in all warlike practice, were such as, with the aid of his more powerful countrymen, enabled him to defy the attempts of his fiery neighbour. If there was a man, therefore, throughout England, whom Gwenwyn hated more than another, it was Raymond Berenger; and yet the good Archbishop Baldwin could prevail on the Welsh prince to meet him as a friend and ally in the cause of the Cross. He even invited Raymond to the autumn festivities of his Welsh palace, where the old knight, in all honourable courtesy, feasted and hunted for more than a week in the dominions of his hereditary foe.
To requite this hospitality, Raymond invited the Prince of Powys, with a chosen but limited train, during the ensuing Christmas, to the Garde Doloureuse, which some antiquaries have endeavoured to identify with the Castle of Colune, on the river of the same name. But the length of time, and some geographical difficulties, throw doubts upon this ingenious conjecture.
As the Welshman crossed the drawbridge, he was observed by his faithful bard to shudder with involuntary emotion; nor did Cadwallon, experienced as he was in life, and well acquainted with the character of his master, make any doubt that he was at that moment strongly urged by the apparent opportunity, to seize upon the strong fortress which had been so long the object of his cupidity, even at the expense of violating his good faith.
Dreading lest the struggle of his master's conscience and his ambition should terminate unfavourably for his fame, the bard arrested his attention by whispering in their native language, that "the teeth which bite hardest are those which are out of sight;" and Gwenwyn looking around him, became aware that, though, only unarmed squires and pages appeared in the courtyard, yet the towers and battlements connecting them were garnished with archers and men-at-arms.
They proceeded to the banquet, at which Gwenwyn, for the first time, beheld Eveline Berenger, the sole child of the Norman castellane, the inheritor of his domains and of his supposed wealth, aged only sixteen, and the most beautiful damsel upon the Welsh marches. Many a spear had already been shivered in maintenance of her charms; and the gallant Hugo de Lacy, Constable of Chester, one of the most redoubted warriors of the time, had laid at Eveline's feet the prize which his chivalry had gained in a great tournament held near that ancient town. Gwenwyn considered these triumphs as so many additional recommendations to Eveline; her beauty was incontestable, and she was heiress of the fortress which he so much longed to possess, and which he began now to think might be acquired by means more smooth than those with which he was in the use of working out his will.
Again, the hatred which subsisted between the British and their Saxon and Norman invaders; his long and ill-extinguished feud with this very Raymond Berenger; a general recollection that alliances between the Welsh and English had rarely been happy; and a consciousness that the measure which he meditated would be unpopular among his followers, and appear a dereliction of the systematic principles on which he had hitherto acted, restrained him from speaking his wishes to Raymond or his daughter. The idea of the rejection of his suit did not for a moment occur to him; he was convinced he had but to speak his wishes, and that the daughter of a Norman, castellane, whose rank or power were not of the highest order among the nobles of the frontiers, must be delighted and honoured by a proposal for allying his family with that of the sovereign of a hundred mountains.
There was indeed another objection, which in later times would have been of considerable weight – Gwenwyn was already married. But Brengwain was a childless bride; sovereigns (and among sovereigns the Welsh prince ranked himself) marry for lineage, and the Pope was not likely to be scrupulous, where the question was to oblige a prince who had assumed the Cross with such ready zeal, even although, in fact, his thoughts had been much more on the Garde Doloureuse than on Jerusalem. In the meanwhile, if Raymond Berenger (as was suspected) was not liberal enough in his opinions to permit Eveline to hold the temporary rank of concubine, which the manners of Wales warranted Gwenwyn to offer as an interim, arrangement, he had only to wait for a few months, and sue for a divorce through the Bishop of Saint David's, or some other intercessor at the Court of Rome.
Agitating these thoughts in his mind, Gwenwyn prolonged his residence at the Castle of Berenger, from Christmas till Twelfthday; and endured the presence of the Norman cavaliers who resorted to Raymond's festal halls, although, regarding themselves, in virtue of their rank of knighthood, equal to the most potent sovereigns, they made small account of the long descent of the Welsh prince, who, in their eyes, was but the chief of a semibarbarous province; while he, on his part, considered them little better than a sort of privileged robbers, and with the utmost difficulty restrained himself from manifesting his open hatred, when he beheld them careering in the exercises of chivalry, the habitual use of which rendered them such formidable enemies to his country. At length, the term of feasting was ended, and knight and squire departed from the castle, which once more assumed the aspect of a solitary and guarded frontier fort.
But the Prince of Powys-Land, while pursuing his sports on his own mountains and valleys, found that even the abundance of the game, as well as his release from the society of the Norman chivalry, who affected to treat him as an equal, profited him nothing so long as the light and beautiful form of Eveline, on her white palfrey, was banished from the train of sportsmen. In short, he hesitated no longer, but took into his confidence his chaplain, an able and sagacious man, whose pride was flattered by his patron's communication, and who, besides, saw in the proposed scheme some contingent advantages for himself and his order. By his counsel, the proceedings for Gwenwyn's divorce were prosecuted under favourable auspices, and the unfortunate Brengwain was removed to a nunnery, which perhaps she found a more cheerful habitation than the lonely retreat in which she had led a neglected life, ever since Gwenwyn had despaired of her bed being blessed with issue. Father Einion also dealt with the chiefs and elders of the land, and represented to them the advantage which in future wars they were certain to obtain by the possession of the Garde Doloureuse, which had for more than a century covered and protected a considerable tract of country, rendered their advance difficult, and their retreat perilous, and, in a word, prevented their carrying their incursions as far as the gates of Shrewsbury. As for the union with the Saxon damsel, the fetters which it was to form might not (the good father hinted) be found more permanent than those which had bound Gwenwyn to her predecessor, Brengwain.
These arguments, mingled with others adapted to the views and wishes of different individuals, were so prevailing, that the chaplain in the course of a few weeks was able to report to his princely patron, that this proposed match would meet with no opposition from the elders and nobles of his dominions. A golden bracelet, six ounces in weight, was the instant reward of the priest's dexterity in negotiation, and he was appointed by Gwenwyn to commit to paper those proposals, which he doubted not were to throw the Castle of Garde Doloureuse, notwithstanding its melancholy name, into an ecstasy of joy. With some difficulty the chaplain prevailed on his patron to say nothing in this letter upon his temporary plan of concubinage, which he wisely judged might be considered as an affront both by Eveline and her father. The matter of the divorce he represented as almost entirely settled, and wound up his letter with a moral application, in which were many allusions to Vashti, Esther, and Ahasuerus.
Having despatched this letter by a swift and trusty messenger, the British prince opened in all solemnity the feast of Easter, which had come round during the course of these external and internal negotiations.
Upon the approaching Holy-tide, to propitiate the minds of his subjects and vassals, they were invited in large numbers to partake of a princely festivity at Castell-Coch, or the Red- Castle, as it was then called, since better known by the name of Powys-Castle, and in latter times the princely seat of the Duke of Beaufort. The architectural magnificence of this noble residence is of a much later period than that of Gwenwyn, whose palace, at the time we speak of, was a low, long-roofed edifice of red stone, whence the castle derived its name; while a ditch and palisade were, in addition to the commanding situation, its most important defences.
CHAPTER THE SECOND
In Madoc's tent the clarion sounds,
With rapid clangor hurried far;
Each hill and dale the note rebounds,
But when return the sons of war?
Thou, born of stern Necessity,
Dull Peace! the valley yields to thee,
And owns thy melancholy sway.
WELSH POEM.
The feasts of the ancient British princes usually exhibited all the rude splendour and liberal indulgence of mountain hospitality, and Gwenwyn was, on the present occasion, anxious to purchase popularity by even an unusual display of profusion; for he was sensible that the alliance which he meditated might indeed be tolerated, but could not be approved, by his subjects and followers.
The following incident, trifling in itself, confirmed his apprehensions. Passing one evening, when it was become nearly dark, by the open window of a guard-room, usually occupied by some few of his most celebrated soldiers, who relieved each other in watching his palace, he heard Morgan, a man distinguished for strength, courage, and ferocity, say to the companion with whom he was sitting by the watch-fire, "Gwenwyn is turned to a priest, or a woman! When was it before these last months, that a follower of his was obliged to gnaw the meat from the bone so closely, as I am now peeling the morsel which I hold in my hand?" [Footnote: It is said in Highland tradition, that one of the Macdonalds of the Isles, who had suffered his broadsword to remain sheathed for some months after his marriage with a beautiful woman, was stirred to a sudden and furious expedition against the mainland by hearing conversation to the above purpose among his bodyguard.]
"Wait but awhile," replied his comrade, "till the Norman match be accomplished; and so small will be the prey we shall then drive from the Saxon churls, that we may be glad to swallow, like hungry dogs, the very bones themselves."
Gwenwyn heard no more of their conversation; but this was enough to alarm his pride as a soldier, and his jealousy as a prince. He was sensible, that the people over whom he ruled were at once fickle in their disposition, impatient of long repose, and full of hatred against their neighbours; and he almost dreaded the consequences of the inactivity to which a long truce might reduce them. The risk was now incurred, however; and to display even more than his wonted splendour and liberality, seemed the best way of reconciling the wavering affections of his subjects.
A Norman would have despised the barbarous magnificence of an entertainment, consisting of kine and sheep roasted whole, of goat's flesh and deer's flesh seethed in the skins of the animals themselves; for the Normans piqued themselves on the quality rather than the quantity of their food, and, eating rather delicately than largely, ridiculed the coarser taste of the Britons, although the last were in their banquets much more moderate than were the Saxons; nor would the oceans of Crw and hydromel, which overwhelmed the guests like a deluge, have made up, in their opinion, for the absence of the more elegant and costly beverage which they had learnt to love in the south of Europe. Milk, prepared in various ways, was another material of the British entertainment, which would not have received their approbation, although a nutriment which, on ordinary occasions, often supplied the Avant of all others among the ancient inhabitants, whose country was rich in flocks and herds, but poor in agricultural produce.
The banquet was spread in a long low hall, built of rough wood lined with shingles, having a fire at each end, the smoke of which, unable to find its way through the imperfect chimneys in the roof, rolled in cloudy billows above the heads of the revellers, who sat on low seats, purposely to avoid its stifling fumes. [Footnote: The Welsh houses, like those of the cognate tribes in Ireland and in the Highlands of Scotland, were very imperfectly supplied with chimneys. Hence, in the History of the Gwydir Family, the striking expression of a Welsh chieftain who, the house being assaulted and set on fire by his enemies, exhorted his friends to stand to their defence, saying he had seen as much smoke in the hall upon a Christmas even.] The mien and appearance of the company assembled was wild, and, even in their social hours, almost terrific. Their prince himself had the gigantic port and fiery eye fitted to sway an unruly people, whose delight was in the field of battle; and the long mustaches which he and most of his champions wore, added to the formidable dignity of his presence. Like most of those present, Gwenwyn was clad in a simple tunic of white linen cloth, a remnant of the dress which the Romans had introduced into provincial Britain; and he was distinguished by the Eudorchawg, or chain of twisted gold links, with which the Celtic tribes always decorated their chiefs. The collar, indeed, representing in form the species of links made by children out of rushes, was common to chieftains of inferior rank, many of whom bore it in virtue of their birth, or had won it by military exploits; but a ring of gold, bent around the head, intermingled with Gwenwyn's hair – for he claimed the rank of one of three diademed princes of Wales, and his armlets and anklets, of the same metal, were peculiar to the Prince of Powys, as an independent sovereign. Two squires of his body, who dedicated their whole attention to his service, stood at the Prince's back; and at his feet sat a page, whose duty it was to keep them warm by chafing and by wrapping them in his mantle. The same right of sovereignty, which assigned to Gwenwyn his golden crownlet, gave him a title to the attendance of the foot-bearer, or youth, who lay on the rushes, and whose duty it was to cherish the Prince's feet in his lap or bosom. [Footnote: See Madoc for this literal foot page's office and duties. Mr. Southey's notes inform us: "The foot-bearer shall hold the feet of the King in his lap, from the time he reclines at the board till he goes to rest, and he shall chafe them with a towel; and during all that time shall watch that no harm befalls the King. He shall eat of the shame dish from which the King takes his food; he shall light the first candle before the King." Such are the instructions given for this part of royal ceremonial in the laws of Howell Dha. It may be added, that probably upon this Celtic custom was founded one of those absurd and incredible representations which were propagated at the time of the French revolution, to stir up the peasants against their feudal superiors. It was pretended that some feudal seigneurs asserted their right to kill and disembowel a peasant, in order to put their own feet within the expiring body, and so recover them from the chill.]
Notwithstanding the military disposition of the guests, and the danger arising from the feuds into which they were divided, few of the feasters wore any defensive armour, except the light goat-skin buckler, which hung behind each man's seat. On the other hand, they were well provided with offensive weapons; for the broad, sharp, short, two-edged sword was another legacy of the Romans. Most added a wood-knife or poniard; and there were store of javelins, darts, bows, and arrows, pikes, halberds, Danish axes, and Welsh hooks and bills; so, in case of ill-blood arising during the banquet, there was no lack of weapons to work mischief.
But although the form of the feast was somewhat disorderly, and that the revellers were unrestrained by the stricter rules of good-breeding which the laws of chivalry imposed, the Easter banquet of Gwenwyn possessed, in the attendance of twelve eminent bards, one source of the most exalted pleasure, in a much higher degree than the proud Normans could themselves boast. The latter, it is true, had their minstrels, a race of men trained to the profession of poetry, song, and music; but although those arts were highly honoured, and the individual professors, when they attained to eminence, were often richly rewarded, and treated with distinction, the order of minstrels, as such, was held in low esteem, being composed chiefly of worthless and dissolute strollers, by whom the art was assumed, in order to escape from the necessity of labour, and to have the means of pursuing a wandering and dissipated course of life. Such, in all times, has been the censure upon the calling of those who dedicate themselves to the public amusement; among whom those distinguished by individual excellence are sometimes raised high in the social circle, while far the more numerous professors, who only reach mediocrity, are sunk into the lower scale. But such was not the case with the order of bards in Wales, who, succeeding to the dignity of the Druids, under whom they had originally formed a subordinate fraternity, had many immunities, were held in the highest reverence and esteem, and exercised much influence with their countrymen. Their power over the public mind even rivalled that of the priests themselves, to whom indeed they bore some resemblance; for they never wore arms, were initiated into their order by secret and mystic solemnities, and homage was rendered to their Awen, or flow of poetic inspiration, as if it had been indeed marked with a divine character. Thus possessed of power and consequence, the bards were not unwilling to exercise their privileges, and sometimes, in doing so, their manners frequently savoured of caprice.
This was perhaps the case with Cadwallon, the chief bard of Gwenwyn, and who, as such, was expected to have poured forth the tide of song in the banqueting-hall of his prince. But neither the anxious and breathless expectation of the assembled chiefs and champions – neither the dead silence which stilled the roaring hall, when his harp was reverently placed before him by his attendant – nor even the commands or entreaties of the Prince himself – could extract from Cadwallon more than a short and interrupted prelude upon the instrument, the notes of which arranged themselves into an air inexpressibly mournful, and died away in silence. The Prince frowned darkly on the bard, who was himself far too deeply lost in gloomy thought, to offer any apology, or even to observe his displeasure. Again he touched a few wild notes, and, raising his looks upward, seemed to be on the very point of bursting forth into a tide of song similar to those with which this master of his art was wont to enchant his hearers. But the effort was in vain – he declared that his right hand was withered, and pushed the instrument from him.
A murmur went round the company, and Gwenwyn read in their aspects that they received the unusual silence of Cadwallon on this high occasion as a bad omen. He called hastily on a young and ambitious bard, named Caradoc of Menwygent, whose rising fame was likely soon to vie with the established reputation of Cadwallon, and summoned him to sing something which might command the applause of his sovereign and the gratitude of the company. The young man was ambitious, and understood the arts of a courtier. He commenced a poem, in which, although under a feigned name, he drew such a poetic picture of Eveline Berenger, that Gwenwyn was enraptured; and while all who had seen the beautiful original at once recognized the resemblance, the eyes of the Prince confessed at once his passion for the subject, and his admiration of the poet. The figures of Celtic poetry, in themselves highly imaginative, were scarce sufficient for the enthusiasm of the ambitious bard, rising in his tone as he perceived the feelings which he was exciting. The praises of the Prince mingled with those of the Norman beauty; and "as a lion," said the poet, "can only be led by the hand of a chaste and beautiful maiden, so a chief can only acknowledge the empire of the most virtuous, the most lovely of her sex. Who asks of the noonday sun, in what quarter of the world he was born? and who shall ask of such charms as hers, to what country they owe their birth?"
Enthusiasts in pleasure as in war, and possessed of imaginations which answered readily to the summons of their poets, the Welsh chiefs and leaders united in acclamations of applause; and the song of the bard went farther to render popular the intended alliance of the Prince, than had all the graver arguments of his priestly precursor in the same topic.
Gwenwyn himself, in a transport of delight, tore off the golden bracelets which he wore, to bestow them upon a bard whose song had produced an effect so desirable; and said, as he looked at the silent and sullen Cadwallon, "The silent harp was never strung with golden wires."
"Prince," answered the bard, whose pride was at least equal to that of Gwenwyn himself, "you pervert the proverb of Taliessin – it is the flattering harp which never lacked golden strings."
Gwenwyn, turning sternly towards him, was about to make an angry answer, when the sudden appearance of Jorworth, the messenger whom he had despatched to Raymond Berenger, arrested his purpose. This rude envoy entered the hall bare-legged, excepting the sandals of goat-skin which he wore, and having on his shoulder a cloak of the same, and a short javelin in his hand. The dust on his garments, and the flush on his brow, showed with what hasty zeal his errand had been executed. Gwenwyn demanded of him eagerly, "What news from Garde Doloureuse, Jorworth ap Jevan?"
"I bear them in my bosom," said the son of Jevan; and, with much reverence, he delivered to the Prince a packet, bound with silk, and sealed with the impression of a swan, the ancient cognizance of the House of Berenger. Himself ignorant of writing or reading, Gwenwyn, in anxious haste, delivered the letter to Cadwallon, who usually acted as secretary when the chaplain was not in presence, as chanced then to be the case. Cadwallon, looking at the letter, said briefly, "I read no Latin. Ill betide the Norman, who writes to a Prince of Powys in other language than that of Britain! and well was the hour, when that noble tongue alone was spoken from Tintadgel to Cairleoil!"
Gwenwyn only replied to him with an angry glance.
"Where is Father Einion?" said the impatient Prince.
"He assists in the church," replied one of his attendants, "for it is the feast of Saint – "
"Were it the feast of Saint David," said Gwenwyn, "and were the pyx between his hands, he must come hither to me instantly!"
One of the chief henchmen sprung off, to command his attendance, and, in the meantime, Gwenwyn eyed the letter containing the secret of his fate, but which it required an interpreter to read, with such eagerness and anxiety, that Caradoc, elated by his former success, threw in a few notes to divert, if possible, the tenor of his patron's thoughts during the interval. A light and lively air, touched by a hand which seemed to hesitate, like the submissive voice of an inferior, fearing to interrupt his master's meditations, introduced a stanza or two applicable to the subject.
"And what though thou, O scroll," he said, apostrophizing the letter, which lay on the table before his master, "dost speak with the tongue of the stranger? Hath not the cuckoo a harsh note, and yet she tells us of green buds and springing flowers? What if thy language be that of the stoled priest, is it not the same which binds hearts and hands together at the altar? And what though thou delayest to render up thy treasures, are not all pleasures most sweet, when enhanced by expectation? What were the chase, if the deer dropped at our feet the instant he started from the cover – or what value were there in the love of the maiden, were it yielded without coy delay?"
The song of the bard was here broken short by the entrance of the priest, who, hasty in obeying the summons of his impatient master, had not tarried to lay aside even the stole, which he had worn in the holy service; and many of the elders thought it was no good omen, that, so habited, a priest should appear in a festive assembly, and amid profane minstrelsy.
