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CHAPTER XI
Alarm at Astoria. – Rumor of Indian Hostilities. – Preparations for Defense. – Tragic Fate of the Tonquin.
THE sailing of the Tonquin, and the departure of Mr. David Stuart and his detachment, had produced a striking effect on affairs at Astoria. The natives who had swarmed about the place began immediately to drop off, until at length not an Indian was to be seen. This, at first, was attributed to the want of peltries with which to trade; but in a little while the mystery was explained in a more alarming manner. A conspiracy was said to be on foot among the neighboring tribes to make a combined attack upon the white men, now that they were so reduced in number. For this purpose there had been a gathering of warriors in a neighboring bay, under pretext of fishing for sturgeon; and fleets of canoes were expected to join them from the north and South. Even Comcomly, the one-eyed chief, notwithstanding his professed friendship for Mr. M’Dougal, was strongly suspected of being concerned in this general combination.
Alarmed at rumors of this impending danger, the Astorians suspended their regular labor, and set to work, with all haste, to throw up temporary works for refuge and defense. In the course of a few days they surrounded their dwelling-house and magazines with a picket fence ninety feet square, flanked by two bastions, on which were mounted four four-pounders. Every day they exercised themselves in the use of their weapons, so as to qualify themselves for military duty, and at night ensconced themselves in their fortress and posted sentinels, to guard against surprise. In this way they hoped, even in case of attack, to be able to hold out until the arrival of the party to be conducted by Mr. Hunt across the Rocky Mountains, or until the return of the Tonquin. The latter dependence, however, was doomed soon to be destroyed. Early in August, a wandering band of savages from the Strait of Juan de Fuca made their appearance at the mouth of the Columbia, where they came to fish for sturgeon. They brought disastrous accounts of the Tonquin, which were at first treated as fables, but which were too sadly confirmed by a different tribe that arrived a few days subsequently. We shall relate the circumstances of this melancholy affair as correctly as the casual discrepancies in the statements that have reached us will permit.
We have already stated that the Tonquin set sail from the mouth of the river on the fifth of June. The whole number of persons on board amounted to twenty-three. In one of the outer bays they picked up, from a fishing canoe, an Indian named Lamazee, who had already made two voyages along the coast and knew something of the language of the various tribes. He agreed to accompany them as interpreter.
Steering to the north, Captain Thorn arrived in a few days at Vancouver’s Island, and anchored in the harbor of Neweetee, very much against the advice of his Indian interpreter, who warned him against the perfidious character of the natives of this part of the coast. Numbers of canoes soon came off, bringing sea-otter skins to sell. It was too late in the day to commence a traffic, but Mr. M’Kay, accompanied by a few of the men, went on shore to a large village to visit Wicananish, the chief of the surrounding territory, six of the natives remaining on board as hostages. He was received with great professions of friendship, entertained hospitably, and a couch of sea-otter skins prepared for him in the dwelling of the chieftain, where he was prevailed upon to pass the night.
In the morning, before Mr. M’Kay had returned to the ship, great numbers of the natives came off in their canoes to trade, headed by two sons of Wicananish. As they brought abundance of sea-otter skins, and there was every appearance of a brisk trade, Captain Thorn did not wait for the return of Mr. M’Kay, but spread his wares upon the deck, making a tempting display of blankets, cloths, knives, beads, and fish-hooks, expecting a prompt and profitable sale. The Indians, however, were not so eager and simple as he had supposed, having learned the art of bargaining and the value of merchandise from the casual traders along the coast. They were guided, too, by a shrewd old chief named Nookamis, who had grown gray in traffic with New England skippers, and prided himself upon his acuteness. His opinion seemed to regulate the market. When Captain Thorn made what he considered a liberal offer for an otter-skin, the wily old Indian treated it with scorn, and asked more than double. His comrades all took their cue from him, and not an otter-skin was to be had at a reasonable rate.
The old fellow, however, overshot his mark, and mistook the character of the man he was treating with. Thorn was a plain, straightforward sailor, who never had two minds nor two prices in his dealings, was deficient in patience and pliancy, and totally wanting in the chicanery of traffic. He had a vast deal of stern but honest pride in his nature, and, moreover, held the whole savage race in sovereign contempt. Abandoning all further attempts, therefore, to bargain with his shuffling customers, he thrust his hands into his pockets, and paced up and down the deck in sullen silence. The cunning old Indian followed him to and fro, holding out a sea-otter skin to him at every turn, and pestering him to trade. Finding other means unavailing, he suddenly changed his tone, and began to jeer and banter him upon the mean prices he offered. This was too much for the patience of the captain, who was never remarkable for relishing a joke, especially when at his own expense. Turning suddenly upon his persecutor, he snatched the proffered otter-skin from his hands, rubbed it in his face, and dismissed him over the side of the ship with no very complimentary application to accelerate his exit. He then kicked the peltries to the right and left about the deck, and broke up the market in the most ignominious manner. Old Nookamis made for shore in a furious passion, in which he was joined by Shewish, one of the sons of Wicananish, who went off breathing vengeance, and the ship was soon abandoned by the natives.
When Mr. M’Kay returned on board, the interpreter related what had passed, and begged him to prevail upon the captain to make sail, as from his knowledge of the temper and pride of the people of the place, he was sure they would resent the indignity offered to one of their chiefs. Mr. M’Kay, who himself possessed some experience of Indian character, went to the captain, who was still pacing the deck in moody humor, represented the danger to which his hasty act had exposed the vessel, and urged him to weigh anchor. The captain made light of his counsels, and pointed to his cannon and fire-arms as sufficient safeguard against naked savages. Further remonstrances only provoked taunting replies and sharp altercations. The day passed away without any signs of hostility, and at night the captain retired as usual to his cabin, taking no more than the usual precautions.
On the following morning, at daybreak, while the captain and Mr. M’Kay were yet asleep, a canoe came alongside in which were twenty Indians, commanded by young Shewish. They were unarmed, their aspect and demeanor friendly, and they held up otter-skins, and made signs indicative of a wish to trade. The caution enjoined by Mr. Astor, in respect to the admission of Indians on board of the ship, had been neglected for some time past, and the officer of the watch, perceiving those in the canoe to be without weapons, and having received no orders to the contrary, readily permitted them to mount the deck. Another canoe soon succeeded, the crew of which was likewise admitted. In a little while other canoes came off, and Indians were soon clambering into the vessel on all sides.
The officer of the watch now felt alarmed, and called to Captain Thorn and Mr. M’Kay. By the time they came on deck, it was thronged with Indians. The interpreter noticed to Mr. M’Kay that many of the natives wore short mantles of skins, and intimated a suspicion that they were secretly armed. Mr. M’Kay urged the captain to clear the ship and get under way. He again made light of the advice; but the augmented swarm of canoes about the ship, and the numbers still putting off from shore, at length awakened his distrust, and he ordered some of the crew to weigh anchor, while some were sent aloft to make sail.
The Indians now offered to trade with the captain on his own terms, prompted, apparently, by the approaching departure of the ship. Accordingly, a hurried trade was commenced. The main articles sought by the savages in barter were knives; as fast as some were supplied they moved off, and others succeeded. By degrees they were thus distributed about the deck, and all with weapons.
The anchor was now nearly up, the sails were loose, and the captain, in a loud and peremptory tone, ordered the ship to be cleared. In an instant, a signal yell was given; it was echoed on every side, knives and war-clubs were brandished in every direction, and the savages rushed upon their marked victims.
The first that fell was Mr. Lewis, the ship’s clerk. He was leaning, with folded arms, over a bale of blankets, engaged in bargaining, when he received a deadly stab in the back, and fell down the companion-way.
Mr. M’Kay, who was seated on the taffrail, sprang on his feet, but was instantly knocked down with a war-club and flung backwards into the sea, where he was despatched by the women in the canoes.
In the meantime Captain Thorn made desperate fight against fearful odds. He was a powerful as well as a resolute man, but he had come upon deck without weapons. Shewish, the young chief singled him out as his peculiar prey, and rushed upon him at the first outbreak. The captain had barely time to draw a clasp-knife with one blow of which he laid the young savage dead at his feet. Several of the stoutest followers of Shewish now set upon him. He defended himself vigorously, dealing crippling blows to right and left, and strewing the quarter-deck with the slain and wounded. His object was to fight his way to the cabin, where there were fire-arms; but he was hemmed in with foes, covered with wounds, and faint with loss of blood. For an instant he leaned upon the tiller wheel, when a blow from behind, with a war-club, felled him to the deck, where he was despatched with knives and thrown overboard.
While this was transacting upon the quarter-deck, a chance-medley fight was going on throughout the ship. The crew fought desperately with knives, handspikes, and whatever weapon they could seize upon in the moment of surprise. They were soon, however, overpowered by numbers, and mercilessly butchered.
As to the seven who had been sent aloft to make sail, they contemplated with horror the carnage that was going on below. Being destitute of weapons, they let themselves down by the running rigging, in hopes of getting between decks. One fell in the attempt, and was instantly despatched; another received a death-blow in the back as he was descending; a third, Stephen Weekes, the armorer, was mortally wounded as he was getting down the hatchway.
The remaining four made good their retreat into the cabin, where they found Mr. Lewis, still alive, though mortally wounded. Barricading the cabin door, they broke holes through the companion-way, and, with the muskets and ammunition which were at hand, opened a brisk fire that soon cleared the deck.
Thus far the Indian interpreter, from whom these particulars are derived, had been an eye-witness to the deadly conflict. He had taken no part in it, and had been spared by the natives as being of their race. In the confusion of the moment he took refuge with the rest, in the canoes. The survivors of the crew now sallied forth, and discharged some of the deck-guns, which did great execution among the canoes, and drove all the savages to shore.
For the remainder of the day no one ventured to put off to the ship, deterred by the effects of the fire-arms. The night passed away without any further attempts on the part of the natives. When the day dawned, the Tonquin still lay at anchor in the bay, her sails all loose and flapping in the wind, and no one apparently on board of her. After a time, some of the canoes ventured forth to reconnoitre, taking with them the interpreter.
They paddled about her, keeping cautiously at a distance, but growing more and more emboldened at seeing her quiet and lifeless. One man at length made his appearance on the deck, and was recognized by the interpreter as Mr. Lewis. He made friendly signs, and invited them on board. It was long before they ventured to comply. Those who mounted the deck met with no opposition; no one was to be seen on board; for Mr. Lewis, after inviting them, had disappeared. Other canoes now pressed forward to board the prize; the decks were soon crowded, and the sides covered with clambering savages, all intent on plunder. In the midst of their eagerness and exultation, the ship blew up with a tremendous explosion. Arms, legs, and mutilated bodies were blown into the air, and dreadful havoc was made in the surrounding canoes. The interpreter was in the main-chains at the time of the explosion, and was thrown unhurt into the water, where he succeeded in getting into one of the canoes. According to his statement, the bay presented an awful spectacle after the catastrophe. The ship had disappeared, but the bay was covered with fragments of the wreck, with shattered canoes, and Indians swimming for their lives, or struggling in the agonies of death; while those who had escaped the danger remained aghast and stupefied, or made with frantic panic for the shore. Upwards of a hundred savages were destroyed by the explosion, many more were shockingly mutilated, and for days afterwards the limbs and bodies of the slain were thrown upon the beach.
The inhabitants of Neweetee were overwhelmed with consternation at this astounding calamity, which had burst upon them in the very moment of triumph. The warriors sat mute and mournful, while the women filled the air with loud lamentations. Their weeping and walling, however, was suddenly changed into yells of fury at the sight of four unfortunate white men, brought captive into the village. They had been driven on shore in one of the ship’s boats, and taken at some distance along the coast.
The interpreter was permitted to converse with them. They proved to be the four brave fellows who had made such desperate defense from the cabin. The interpreter gathered from them some of the particulars already related. They told him further, that after they had beaten off the enemy and cleared the ship, Lewis advised that they should slip the cable and endeavor to get to sea. They declined to take his advice, alleging that the wind set too strongly into the bay and would drive them on shore. They resolved, as soon as it was dark, to put off quietly in the ship’s boat, which they would be able to do unperceived, and to coast along back to Astoria. They put their resolution into effect; but Lewis refused to accompany them, being disabled by his wound, hopeless of escape, and determined on a terrible revenge. On the voyage out, he had repeatedly expressed a presentiment that he should die by his own hands; thinking it highly probable that he should be engaged in some contest with the natives, and being resolved, in case of extremity, to commit suicide rather than be made a prisoner. He now declared his intention to remain on board of the ship until daylight, to decoy as many of the savages on board as possible, then to set fire to the powder magazine, and terminate his life by a signal of vengeance. How well he succeeded has been shown. His companions bade him a melancholy adieu, and set off on their precarious expedition. They strove with might and main to get out of the bay, but found it impossible to weather a point of land, and were at length compelled to take shelter in a small cove, where they hoped to remain concealed until the wind should be more favorable. Exhausted by fatigue and watching, they fell into a sound sleep, and in that state were surprised by the savages. Better had it been for those unfortunate men had they remained with Lewis, and shared his heroic death: as it was, they perished in a more painful and protracted manner, being sacrificed by the natives to the manes of their friends with all the lingering tortures of savage cruelty. Some time after their death, the interpreter, who had remained a kind of prisoner at large, effected his escape, and brought the tragical tidings to Astoria.
Such is the melancholy story of the Tonquin, and such was the fate of her brave but headstrong commander, and her adventurous crew. It is a catastrophe that shows the importance, in all enterprises of moment, to keep in mind the general instructions of the sagacious heads which devise them. Mr. Astor was well aware of the perils to which ships were exposed on this coast from quarrels with the natives, and from perfidious attempts of the latter to surprise and capture them in unguarded moments. He had repeatedly enjoined it upon Captain Thorn, in conversation, and at parting, in his letter of instructions, to be courteous and kind in his dealings with the savages, but by no means to confide in their apparent friendship, nor to admit more than a few on board of his ship at a time.
Had the deportment of Captain Thorn been properly regulated, the insult so wounding to savage pride would never have been given. Had he enforced the rule to admit but a few at a time, the savages would not have been able to get the mastery. He was too irritable, however, to practice the necessary self-command, and, having been nurtured in a proud contempt of danger, thought it beneath him to manifest any fear of a crew of unarmed savages.
With all his faults and foibles, we cannot but speak of him with esteem, and deplore his untimely fate; for we remember him well in early life, as a companion in pleasant scenes and joyous hours. When on shore, among his friends, he was a frank, manly, sound-hearted sailor. On board ship he evidently assumed the hardness of deportment and sternness of demeanor which many deem essential to naval service. Throughout the whole of the expedition, however, he showed himself loyal, single-minded, straightforward, and fearless; and if the fate of his vessel may be charged to his harshness and imprudence, we should recollect that he paid for his error with his life.
The loss of the Tonquin was a grievous blow to the infant establishment of Astoria, and one that threatened to bring after it a train of disasters. The intelligence of it did not reach Mr. Astor until many months afterwards. He felt it in all its force, and was aware that it must cripple, if not entirely defeat, the great scheme of his ambition. In his letters, written at the time, he speaks of it as “a calamity, the length of which he could not foresee.” He indulged, however, in no weak and vain lamentation, but sought to devise a prompt and efficient remedy. The very same evening he appeared at the theatre with his usual serenity of countenance. A friend, who knew the disastrous intelligence he had received, expressed his astonishment that he could have calmness of spirit sufficient for such a scene of light amusement. “What would you have me do?” was his characteristic reply; “would you have me stay at home and weep for what I cannot help?”
CHAPTER XII
Gloom at Astoria – An Ingenious Stratagem. – The Small-Pox Chief. – Launching of the Dolly. – An Arrival. – A Canadian Trapper. – A Freeman of the Forest – An Iroquois Hunter. – Winter on the Columbia. – Festivities of New Year.
THE tidings of the loss of the Tonquin, and the massacre of her crew, struck dismay into the hearts of the Astorians. They found themselves a mere handful of men, on a savage coast, surrounded by hostile tribes, who would doubtless be incited and encouraged to deeds of violence by the late fearful catastrophe. In this juncture Mr. M’Dougal, we are told, had recourse to a stratagem by which to avail himself of the ignorance and credulity of the savages, and which certainly does credit to his ingenuity.
The natives of the coast, and, indeed, of all the regions west of the mountains, had an extreme dread of the small-pox; that terrific scourge having, a few years previously, appeared among them, and almost swept off entire tribes. Its origin and nature were wrapped in mystery, and they conceived it an evil inflicted upon them by the Great Spirit, or brought among them by the white men. The last idea was seized upon by Mr. M’Dougal. He assembled several of the chieftains whom he believed to be in the conspiracy. When they were all seated around, he informed them that he had heard of the treachery of some of their northern brethren towards the Tonquin, and was determined on vengeance. “The white men among you,” said he, “are few in number, it is true, but they are mighty in medicine. See here,” continued he, drawing forth a small bottle and holding it before their eyes, “in this bottle I hold the small-pox, safely corked up; I have but to draw the cork, and let loose the pestilence, to sweep man, woman, and child from the face of the earth.”
The chiefs were struck with horror and alarm. They implored him not to uncork the bottle, since they and all their people were firm friends of the white men, and would always remain so; but, should the small-pox be once let out, it would run like wildfire throughout the country, sweeping off the good as well as the bad; and surely he would not be so unjust as to punish his friends for crimes committed by his enemies.
Mr. M’Dougal pretended to be convinced by their reasoning, and assured them that, so long as the white people should be unmolested, and the conduct of their Indian neighbors friendly and hospitable, the phial of wrath should remain sealed up; but, on the least hostility, the fatal cork should be drawn.
From this time, it is added, he was much dreaded by the natives, as one who held their fate in his hands, and was called, by way of preeminence, “the Great Small-pox Chief.”
All this while, the labors at the infant settlement went on with unremitting assiduity, and, by the 26th of September, a commodious mansion, spacious enough to accommodate all hands, was completed. It was built of stone and clay, there being no calcarcous stone in the neighborhood from which lime for mortar could be procured. The schooner was also finished, and launched, with the accustomed ceremony, on the second of October, and took her station below the fort. She was named the Dolly, and was the first American vessel launched on this coast.
On the 5th of October, in the evening, the little community at Astoria was enlivened by the unexpected arrival of a detachment from Mr. David Stuart’s post on the Oakinagan. It consisted of two of the clerks and two of the privates. They brought favorable accounts of the new establishment, but reported that, as Mr. Stuart was apprehensive there might be a difficulty of subsisting his whole party throughout the winter, he had sent one half back to Astoria, retaining with him only Ross, Montigny, and two others. Such is the hardihood of the Indian trader. In the heart of a savage and unknown country, seven hundred miles from the main body of his fellow-adventurers, Stuart had dismissed half of his little number, and was prepared with the residue to brave all the perils of the wilderness, and the rigors of a long and dreary winter.
With the return party came a Canadian creole named Regis Brugiere and an Iroquois hunter, with his wife and two children. As these two personages belong to certain classes which have derived their peculiar characteristics from the fur trade, we deem some few particulars concerning them pertinent to the nature of this work.
Brugiere was of a class of beaver trappers and hunters technically called “Freemen,” in the language of the traders. They are generally Canadians by birth, and of French descent, who have been employed for a term of years by some fur company, but, their term being expired, continue to hunt and trap on their own account, trading with the company like the Indians. Hence they derive their appellation of Freemen, to distinguish them from the trappers who are bound for a number of years, and receive wages, or hunt on shares.
Having passed their early youth in the wilderness, separated almost entirely from civilized man, and in frequent intercourse with the Indians, they relapse, with a facility common to human nature, into the habitudes of savage life. Though no longer bound by engagements to continue in the interior, they have become so accustomed to the freedom of the forest and the prairie, that they look back with repugnance upon the restraints of civilization. Most of them intermarry with the natives, and, like the latter, have often a plurality of wives. Wanderers of the wilderness, according to the vicissitudes of the seasons, the migrations of animals, and the plenty or scarcity of game, they lead a precarious and unsettled existence; exposed to sun and storm, and all kinds of hardships, until they resemble Indians in complexion as well as in tastes and habits. From time to time, they bring the peltries they have collected to the trading houses of the company in whose employ they have been brought up. Here they traffic them away for such articles of merchandise or ammunition as they may stand in need of. At the time when Montreal was the great emporium of the fur trader, one of these freemen of the wilderness would suddenly return, after an absence of many years, among his old friends and comrades. He would be greeted as one risen from the dead; and with the greater welcome, as he returned flush of money. A short time, however, spent in revelry, would be sufficient to drain his purse and sate him with civilized life, and he would return with new relish to the unshackled freedom of the forest.
Numbers of men of this class were scattered throughout the northwest territories. Some of them retained a little of the thrift and forethought of the civilized man, and became wealthy among their improvident neighbors; their wealth being chiefly displayed in large bands of horses, which covered the prairies in the vicinity of their abodes. Most of them, however, were prone to assimilate to the red man in their heedlessness of the future.
Such was Regis Brugiere, a freeman and rover of the wilderness. Having been brought up in the service of the Northwest Company, he had followed in the train of one of its expeditions across the Rocky Mountains, and undertaken to trap for the trading post established on the Spokan River. In the course of his hunting excursions he had either accidentally, or designedly, found his way to the post of Mr. Stuart, and had been prevailed upon to ascend the Columbia, and “try his luck” at Astoria.
Ignace Shonowane, the Iroquois hunter, was a specimen of a different class. He was one of those aboriginals of Canada who had partially conformed to the habits of civilization and the doctrines of Christianity, under the influence of the French colonists and the Catholic priests; who seem generally to have been more successful in conciliating, taming, and converting the savages, than their English and Protestant rivals. These half-civilized Indians retained some of the good, and many of the evil qualities of their original stock. They were first-rate hunters, and dexterous in the management of the canoe. They could undergo great privations, and were admirable for the service of the rivers, lakes, and forests, provided they could be kept sober, and in proper subordination; but once inflamed with liquor, to which they were madly addicted, all the dormant passions inherent in their nature were prone to break forth, and to hurry them into the most vindictive and bloody acts of violence.
Though they generally professed the Roman Catholic religion, yet it was mixed, occasionally, with some of their ancient superstitions; and they retained much of the Indian belief in charms and omens. Numbers of these men were employed by the Northwest Company as trappers, hunters, and canoe men, but on lower terms than were allowed to white men. Ignace Shonowane had, in this way, followed the enterprise of the company to the banks of the Spokan, being, probably, one of the first of his tribe that had traversed the Rocky Mountains.
Such were some of the motley populace of the wilderness, incident to the fur trade, who were gradually attracted to the new settlement of Astoria.
The month of October now began to give indications of approaching winter. Hitherto, the colonists had been well pleased with the climate. The summer had been temperate, the mercury never rising above eighty degrees. Westerly winds had prevailed during the spring and the early part of the summer, and been succeeded by fresh breezes from the northwest. In the month of October the southerly winds set in, bringing with them frequent rain.
The Indians now began to quit the borders of the ocean, and to retire to their winter quarters in the sheltered bosom of the forests, or along the small rivers and brooks. The rainy season, which commences in October, continues, with little intermission, until April; and though the winters are generally mild, the mercury seldom sinking below the freezing point, yet the tempests of wind and rain are terrible. The sun is sometimes obscured for weeks, the brooks swell into roaring torrents, and the country is threatened with a deluge.
The departure of the Indians to their winter quarters gradually rendered provisions scanty, and obliged the colonists to send out foraging expeditions in the Dolly. Still the little handful of adventurers kept up their spirits in their lonely fort at Astoria, looking forward to the time when they should be animated and reinforced by the party under Mr. Hunt, that was to come to them across the Rocky Mountains.
