Kitabı oku: «Bracebridge Hall, or The Humorists», sayfa 16
A BACHELOR'S CONFESSIONS
"I'll live a private, pensive single life."
– The Collier of Croydon.
I was sitting in my room, a morning or two since, reading, when some one tapped at the door, and Master Simon entered. He had an unusually fresh appearance; he had put on a bright green riding-coat, with a bunch of violets in the button-hole, and had the air of an old bachelor trying to rejuvenate himself. He had not, however, his usual briskness and vivacity; but loitered about the room with somewhat of absence of manner, humming the old song – "Go, lovely rose, tell her that wastes her time and me;" and then, leaning against the window, and looking upon the landscape, he uttered a very audible sigh. As I had not been accustomed to see Master Simon in a pensive mood, I thought there might be some vexation preying on his mind, and I endeavoured to introduce a cheerful strain of conversation; but he was not in the vein to follow it up, and proposed that we should take a walk.
It was a beautiful morning, of that soft vernal temperature, that seems to thaw all the frost out of one's blood, and to set all nature in a ferment. The very fishes felt its influence; the cautious trout ventured out of his dark hole to seek his mate; the roach and the dace rose up to the surface of the brook to bask in the sunshine, and the amorous frog piped from among the rushes. If ever an oyster can really fall in love, as has been said or sung, it must be on such a morning.
The weather certainly had its effect even upon Master Simon, for he seemed obstinately bent upon the pensive mood. Instead of stepping briskly along, smacking his dog-whip, whistling quaint ditties, or telling sporting anecdotes, he leaned on my arm, and talked about the approaching nuptials; from whence he made several digressions upon the character of womankind, touched a little upon the tender passion, and made sundry very excellent, though rather trite, observations upon disappointments in love. It was evident that he had something on his mind which he wished to impart, but felt awkward in approaching it. I was curious to see to what this strain would lead; but was determined not to assist him. Indeed, I mischievously pretended to turn the conversation, and talked of his usual topics, dogs, horses, and hunting; but he was very brief in his replies, and invariably got back, by hook or by crook, into the sentimental vein.
At length we came to a clump of trees that overhung a whispering brook, with a rustic bench at their feet. The trees were grievously scored with letters and devices, which had grown out of all shape and size by the growth of the bark; and it appeared that this grove had served as a kind of register of the family loves from time immemorial. Here Master Simon made a pause, pulled up a tuft of flowers, threw them one by one into the water, and at length, turning somewhat abruptly upon me, asked me if I had ever been in love. I confess the question startled me a little, as I am not over-fond of making confessions of my amorous follies; and above all, should never dream of choosing my friend Master Simon for a confidant. He did not wait, however, for a reply; the inquiry was merely a prelude to a confession on his own part, and after several circumlocutions and whimsical preambles, he fairly disburthened himself of a very tolerable story of his having been crossed in love.
The reader will, very probably, suppose that it related to the gay widow who jilted him not long since at Doncaster races; – no such thing. It was about a sentimental passion that he once had for a most beautiful young lady, who wrote poetry and played on the harp. He used to serenade her; and, indeed, he described several tender and gallant scenes, in which he was evidently picturing himself in his mind's eye as some elegant hero of romance, though, unfortunately for the tale, I only saw him as he stood before me, a dapper little old bachelor, with a face like an apple that has dried with the bloom on it.
What were the particulars of this tender tale, I have already forgotten; indeed, I listened to it with a heart like a very pebble-stone, having hard work to repress a smile while Master Simon was putting on the amorous swain, uttering every now and then a sigh, and endeavouring to look sentimental and melancholy.
All that I recollect is that the lady, according to his account, was certainly a little touched; for she used to accept all the music that he copied for her harp, and all the patterns that he drew for her dresses; and he began to flatter himself, after a long course of delicate attentions, that he was gradually fanning up a gentle flame in her heart, when she suddenly accepted the hand of a rich, boisterous, fox-hunting baronet, without either music or sentiment, who carried her by storm after a fortnight's courtship.
Master Simon could not help concluding by some observation about "modest merit," and the power of gold over the sex. As a remembrance of his passion, he pointed out a heart carved on the bark of one of the trees; but which, in the process of time, had grown out into a large excrescence; and he showed me a lock of her hair, which he wore in a true-lover's knot, in a large gold brooch.
I have seldom met with an old bachelor that had not, at some time or other, his nonsensical moment, when he would become tender and sentimental, talk about the concerns of the heart, and have some confession of a delicate nature to make. Almost every man has some little trait of romance in his life, which he looks back to with fondness, and about which he is apt to grow garrulous occasionally. He recollects himself as he was at the time, young and gamesome; and forgets that his hearers have no other idea of the hero of the tale, but such as he may appear at the time of telling it; peradventure, a withered, whimsical, spindle-shanked old gentleman. With married men, it is true, this is not so frequently the case: their amorous romance is apt to decline after marriage; why, I cannot for the life of me imagine; but with a bachelor, though it may slumber, it never dies. It is always liable to break out again in transient flashes, and never so much as on a spring morning in the country; or on a winter evening when seated in his solitary chamber stirring up the fire and talking of matrimony.
The moment that Master Simon had gone through his confession, and, to use the common phrase, "had made a clean breast of it," he became quite himself again. He had settled the point which had been worrying his mind, and doubtless considered himself established as a man of sentiment in my opinion. Before we had finished our morning's stroll, he was singing as blithe as a grasshopper, whistling to his dogs, and telling droll stories: and I recollect that he was particularly facetious that day at dinner on the subject of matrimony, and uttered several excellent jokes, not to be found in Joe Miller, that made the bride elect blush and look down; but set all the old gentlemen at the table in a roar, and absolutely brought tears into the general's eyes.
ENGLISH GRAVITY
"Merrie England!"
– Ancient Phrase.
There is nothing so rare as for a man to ride his hobby without molestation. I find the Squire has not so undisturbed an indulgence in his humours as I had imagined; but has been repeatedly thwarted of late, and has suffered a kind of well-meaning persecution from a Mr. Faddy, an old gentleman of some weight, at least of purse, who has recently moved into the neighbourhood. He is a worthy and substantial manufacturer, who, having accumulated a large fortune by dint of steam-engines and spinning-jennies, has retired from business, and set up for a country gentleman. He has taken an old country-seat, and refitted it; and painted and plastered it, until it looks not unlike his own manufactory. He has been particularly careful in mending the walls and hedges, and putting up notices of spring-guns and man-traps in every part of his premises. Indeed, he shows great jealousy about his territorial rights, having stopped up a footpath that led across his fields, and given warning, in staring letters, that whoever was found trespassing on those grounds would be prosecuted with the utmost rigour of the law. He has brought into the country with him all the practical maxims of town, and the bustling habits of business; and is one of those sensible, useful, prosing, troublesome, intolerable old gentlemen, that go about wearying and worrying society with excellent plans for public utility.
He is very much disposed to be on intimate terms with the Squire, and calls on him every now and then, with some project for the good of the neighbourhood, which happens to run diametrically opposite to some one or other of the Squire's peculiar notions; but which is "too sensible a measure" to be openly opposed. He has annoyed him excessively, by enforcing the vagrant laws; persecuting the gipsies, and endeavouring to suppress country wakes and holiday games; which he considers great nuisances, and reprobates as causes of the deadly sin of idleness.
There is evidently in all this a little of the ostentation of newly-acquired consequence; the tradesman is gradually swelling into the aristocrat; and he begins to grow excessively intolerant of every thing that is not genteel. He has a great deal to say about "the common people;" talks much of his park, his preserves, and the necessity of enforcing the game-laws more strictly; and makes frequent use of the phrase, "the gentry of the neighbourhood."
He came to the Hall lately, with a face full of business, that he and the Squire, to use his own words, "might lay their heads together," to hit upon some mode of putting a stop to the frolicking at the village on the approaching May-day. It drew, he said, idle people together from all parts of the neighbourhood, who spent the day fiddling, dancing, and carousing, instead of staying at home to work for their families.
Now, as the Squire, unluckily, is at the bottom of these May-day revels, it may be supposed that the suggestions of the sagacious Mr. Faddy were not received with the best grace in the world. It is true, the old gentleman is too courteous to show any temper to a guest in his own house; but no sooner was he gone, than the indignation of the Squire found vent, at having his poetical cobwebs invaded by this buzzing, bluebottle fly of traffic. In his warmth, he inveighed against the whole race of manufacturers, who, I found, were sore disturbers of his comfort. "Sir," said he, with emotion, "it makes my heart bleed, to see all our fine streams dammed up, and bestrode by cotton-mills; our valleys smoking with steam-engines, and the din of the hammer and the loom scaring away all our rural delight. What's to become of merry old England, when its manor-houses are all turned into manufactories, and its sturdy peasantry into pin-makers and stocking-weavers? I have looked in vain for merry Sherwood, and all the greenwood haunts of Robin Hood; the whole country is covered with manufacturing towns. I have stood on the ruins of Dudley Castle, and looked round, with an aching heart, on what were once its feudal domains of verdant and beautiful country. Sir, I beheld a mere campus phlegrae; a region of fire; reeking with coal-pits, and furnaces, and smelting-houses, vomiting forth flames and smoke. The pale and ghastly people, toiling among vile exhalations, looked more like demons than human beings; the clanking wheels and engines, seen through the murky atmosphere, looked like instruments of torture in this pandemonium. What is to become of the country, with these evils rankling in its very core? Sir, these manufacturers will be the ruin of our rural manners; they will destroy the national character; they will not leave materials for a single line of poetry!"
The Squire is apt to wax eloquent on such themes; and I could hardly help smiling at this whimsical lamentation over national industry and public improvement. I am told, however, that he really grieves at the growing spirit of trade, as destroying the charm of life. He considers every new shorthand mode of doing things, as an inroad of snug sordid method; and thinks that this will soon become a mere matter-of-fact world, where life will be reduced to a mathematical calculation of conveniences, and every thing will be done by steam.
He maintains, also, that the nation has declined in its free and joyous spirit, in proportion as it has turned its attention to commerce and manufactures; and that, in old times, when England was an idler, it was also a merrier little island. In support of this opinion, he adduces the frequency and splendour of ancient festivals and merry-makings, and the hearty spirit with which they were kept up by all classes of people. His memory is stored with the accounts given by Stow, in his Survey of London, of the holiday revels at the inns of court, the Christmas mummeries, and the masquings and bonfires about the streets. London, he says, in those days, resembled the continental cities in its picturesque manners and amusements. The court used to dance after dinner, on public occasions. After the coronation dinner of Richard II, for example, the king, the prelates, the nobles, the knights, and the rest of the company, danced in Westminster Hall to the music of the minstrels. The example of the court was followed by the middling classes, and so down to the lowest, and the whole nation was a dancing, jovial nation. He quotes a lively city picture of the times, given by Stow, which resembles the lively scenes one may often see in the gay city of Paris; for he tells us that on holidays, after evening prayers, the maidens in London used to assemble before the door, in sight of their masters and dames, and while one played on a timbrel, the others danced for garlands, hanged athwart the street.
"Where will we meet with such merry groups now-a-days?" the Squire will exclaim, shaking his head mournfully; – "and then as to the gayety that prevailed in dress throughout all ranks of society, and made the very streets so fine and picturesque: 'I have myself,' says Gervaise Markham, 'met an ordinary tapster in his silk stockings, garters deep fringed with gold lace, the rest of his apparel suitable, with cloak lined with velvet!' Nashe, too, who wrote in 1593, exclaims at the finery of the nation: 'England, the player's stage of gorgeous attire, the ape of all nations' superfluities, the continual masquer in outlandish habiliments.'"
Such are a few of the authorities quoted by the Squire, by way of contrasting what he supposes to have been the former vivacity of the nation with its present monotonous character. "John Bull," he will say, "was then a gay cavalier, with his sword by his side and a feather in his cap; but he is now a plodding citizen, in snuff-coloured coat and gaiters."
By the by, there really appears to have been some change in the national character, since the days of which the Squire is so fond of talking; those days when this little island acquired its favourite old title of "merry England." This may be attributed in part to the growing hardships of the times, and the necessity of turning the whole attention to the means of subsistence; but England's gayest customs prevailed at times when her common people enjoyed comparatively few of the comforts and conveniences that they do at present. It may be still more attributed to the universal spirit of gain, and the calculating habits that commerce has introduced; but I am inclined to attribute it chiefly to the gradual increase of the liberty of the subject, and the growing freedom and activity of opinion.
A free people are apt to be grave and thoughtful. They have high and important matters to occupy their minds. They feel that it is their right, their interest, and their duty, to mingle in public concerns, and to watch over the general welfare. The continual exercise of the mind on political topics gives intenser habits of thinking, and a more serious and earnest demeanour. A nation becomes less gay, but more intellectually active and vigorous. It evinces less play of the fancy, but more power of the imagination; less taste and elegance, but more grandeur of mind; less animated vivacity, but deeper enthusiasm.
It is when men are shut out of the regions of manly thought, by a despotic government; when every grave and lofty theme is rendered perilous to discussion and almost to reflection; it is then that they turn to the safer occupations of taste and amusement; trifles rise to importance, and occupy the craving activity of intellect. No being is more void of care and reflection than the slave; none dances more gayly, in his intervals of labour; but make him free, give him rights and interests to guard, and he becomes thoughtful and laborious.
The French are a gayer people than the English. Why? Partly from temperament, perhaps; but greatly because they have been accustomed to governments which surrounded the free exercise of thought with danger, and where he only was safe who shut his eyes and ears to public events, and enjoyed the passing pleasure of the day. Within late years, they have had more opportunity of exercising their minds; and within late years, the national character has essentially changed. Never did the French enjoy such a degree of freedom as they do at this moment; and at this moment the French are comparatively a grave people.
GIPSIES
What's that to absolute freedom; such as the very beggars have; to feast and revel here to-day, and yonder to-morrow; next day where they please; and so on still, the whole country or kingdom over? There's liberty! the birds of the air can take no more.
– Jovial Crew.
Since the meeting with the gipsies, which I have related in a former paper, I have observed several of them haunting the purlieus of the Hall, in spite of a positive interdiction of the Squire. They are part of a gang that has long kept about this neighbourhood, to the great annoyance of the farmers, whose poultry-yards often suffer from their nocturnal invasions. They are, however, in some measure patronized by the Squire, who considers the race as belonging to the good old times; which, to confess the private truth, seem to have abounded with good-for-nothing characters.
This roving crew is called "Starlight Tom's Gang," from the name of its chieftain, a notorious poacher. I have heard repeatedly of the misdeeds of this "minion of the moon;" for every midnight depredation that takes place in park, or fold or farm-yard, is laid to his charge. Starlight Tom, in fact, answers to his name; he seems to walk in darkness, and, like a fox, to be traced in the morning by the mischief he has done. He reminds me of that fearful personage in the nursery rhyme:
Who goes round the house at night?
None but bloody Tom!
Who steals all the sheep at night?
None but one by one!
In short, Starlight Tom is the scapegoat of the neighbourhood, but so cunning and adroit, that there is no detecting him. Old Christy and the game-keeper have watched many a night, in hopes of entrapping him; and Christy often patrols the park with his dogs, for the purpose, but all in vain. It is said that the Squire winks hard at his misdeeds, having an indulgent feeling towards the vagabond, because of his being very expert at all kinds of games, a great shot with the cross-bow, and the best morris-dancer in the country.
The Squire also suffers the gang to lurk unmolested about the skirts of his estate, on condition that they do not come about the house. The approaching wedding, however, has made a kind of Saturnalia at the Hall, and has caused a suspension of all sober rule. It has produced a great sensation throughout the female part of the household; not a housemaid but dreams of wedding favours, and has a husband running in her head. Such a time is a harvest for the gipsies: there is a public footpath leading across one part of the park, by which they have free ingress, and they are continually hovering about the grounds, telling the servant-girls' fortunes, or getting smuggled in to the young ladies.
I believe the Oxonian amuses himself very much by furnishing them with hints in private, and bewildering all the weak brains in the house with their wonderful revelations. The general certainly was very much astonished by the communications made to him the other evening by the gipsy girl: he kept a wary silence towards us on the subject, and affected to treat it lightly; but I have noticed that he has since redoubled his attentions to Lady Lillycraft and her dogs.
I have seen also Phoebe Wilkins, the housekeeper's pretty and love-sick niece, holding a long conference with one of these old sibyls behind a large tree in the avenue, and often looking round to see that she was not observed. I make no doubt that she was endeavouring to get some favourable augury about the result of her love-quarrel with young Ready-Money, as oracles have always been more consulted on love affairs than upon any thing else. I fear, however, that in this instance the response was not so favourable as usual; for I perceived poor Phoebe returning pensively towards the house, her head hanging down, her hat in her hand, and the riband trailing along the ground.
At another time, as I turned a corner of a terrace, at the bottom of the garden, just by a clump of trees, and a large stone urn, I came upon a bevy of the young girls of the family, attended by this same Phoebe Wilkins. I was at a loss to comprehend the meaning of their blushing and giggling, and their apparent agitation, until I saw the red cloak of a gipsy vanishing among the shrubbery. A few moments after, I caught sight of Master Simon and the Oxonion stealing along one of the walks of the garden, chuckling and laughing at their successful waggery; having evidently put the gipsy up to the thing, and instructed her what to say.
After all, there is something strangely pleasing in these tamperings with the future, even where we are convinced of the fallacy of the prediction. It is singular how willingly the mind will half deceive itself, and with what a degree of awe we will listen to these babblers about futurity. For my part, I cannot feel angry with these poor vagabonds, that seek to deceive us into bright hopes and expectations. I have always been something of a castle-builder, and have found my liveliest pleasures to arise from the illusions which fancy has cast over commonplace realities. As I get on in life, I find it more difficult to deceive myself in this delightful manner; and I should be thankful to any prophet, however false, that would conjure the clouds which hang over futurity into palaces, and all its doubtful regions into fairy-land.
The Squire, who, as I have observed, has a private good-will towards gipsies, has suffered considerable annoyance on their account. Not that they requite his indulgence with ingratitude, for they do not depredate very flagrantly on his estate; but because their pilferings and misdeeds occasion loud murmurs in the village. I can readily understand the old gentleman's humour on this point; I have a great toleration for all kinds of vagrant sunshiny existence, and must confess I take a pleasure in observing the ways of gipsies. The English, who are accustomed to them from childhood, and often suffer from their petty depredations, consider them as mere nuisances; but I have been very much struck with their peculiarities. I like to behold their clear olive complexions, their romantic black eyes, their raven locks, their lithe, slender figures; and hear them in low silver tones dealing forth magnificent promises of honours and estates, of world's wealth, and ladies' love.
Their mode of life, too, has something in it very fanciful and picturesque. They are the free denizens of nature, and maintain a primitive independence, in spite of law and gospel; of county gaols and country magistrates. It is curious to see this obstinate adherence to the wild, unsettled habits of savage life transmitted from generation to generation, and preserved in the midst of one of the most cultivated, populous, and systematic countries in the world. They are totally distinct from the busy, thrifty people about them. They seem to be, like the Indians of America, either above or below the ordinary cares and anxieties of mankind. Heedless of power, of honours, of wealth; and indifferent to the fluctuations of times; the rise or fall of grain, or stock, or empires, they seem to laugh at the tolling, fretting world around them, and to live according to the philosophy of the old song:
"Who would ambition shun,
And loves to lie i' the sun,
Seeking the food he eats,
And pleased with what he gets,
Come hither, come hither, come hither;
Here shall he see
No enemy,
But winter and rough weather."
In this way, they wander from county to county; keeping about the purlieus of villages, or in plenteous neighbourhoods, where there are fat farms and rich country-seats. Their encampments are generally made in some beautiful spot – either a green shady nook of a road; or on the border of a common, under a sheltering hedge; or on the skirts of a fine spreading wood. They are always to be found lurking about fairs, and races, and rustic gatherings, wherever there is pleasure, and throng, and idleness. They are the oracles of milk-maids and simple serving-girls; and sometimes have even the honour of perusing the white hands of gentlemen's daughters, when rambling about their fathers' grounds. They are the bane of good housewives and thrifty farmers, and odious in the eyes of country justices; but, like all other vagabond beings, they have something to commend them to the fancy. They are among the last traces, in these matter-of-fact days, of the motley population of former times; and are whimsically associated in my mind with fairies and witches, Robin Goodfellow, Robin Hood, and the other fantastical personages of poetry.
