Kitabı oku: «A Civil Servant in Burma», sayfa 7

Upper Burma had long been the refuge of persons who had pressing reasons for leaving Lower Burma; in fact, as one departmental Report said, it was a “perfect Arcadia.” Not only thieves, robbers, dacoits, and murderers, but the bailiff who had lost at Komi the proceeds of Court sales, the Postmaster who was short in his collections, the clerk who had stolen witnesses’ subsistence money, all found an asylum across the border. Demands for extradition were made, but practically never with any effect. The Wun of Mingin was among many who felt it necessary to take measures for their security if, as seemed likely, Upper Burma came under British rule. Long years ago, this astute man had been Akunwun⁸⁵ of the rich district of Rangoon or Hanthawaddy. One morning, having packed on elephants the contents of the Treasury, some lakhs of rupees, he fled with his plunder across the frontier. There, with his wicked prize, he was a man of importance, obtained office, and in process of time was placed in charge of Mingin on the Chindwin River. Partly moved by humanity, for he was as kindly a man as ever scooped a Treasury, partly, I surmise, because he was shrewd enough to foresee the downfall of the Burmese Government, he protected the Bombay-Burma men who fell into his hands, saved them from ill-usage and death, and made them over to a small British force which early visited the Chindwin. The Wun’s humanity was suitably rewarded. His delinquency was condoned and he became a My̆o-ôk. Though he was believed always to be tainted with the corrupt habits of Upper Burma, he served us moderately well. The fact that he had saved the lives of our countrymen was never forgotten and would have covered many sins. Finally, he died in his bed, up to the day of his death in receipt of a pension from Government. I knew very well both him and his wife, who had accompanied him in his flight from Rangoon. Naturally, we did not in plain words discuss that incident. But reference to early days was sometimes made, and the old lady admitted that the Wun had been frivolous and light-hearted in his youth. When I knew him, he was grave and reverend. This is not the only instance in which persons guilty of past offences in Lower Burma purged their guilt by good service in troubled times and were received back into Government employ. I found it convenient to keep in mind their histories.

Another case of the cruel treatment of Europeans was the seizure of a Flotilla steamer at Moda, between Mandalay and Bhamo, and the imprisonment and ill-treatment of crew and officers. Daily was Captain Redman led out as if to execution. He, too, escaped by some friendly intervention, or the hesitation of his captors to proceed to the last extremity. He was, however, very badly used. The two local officers responsible for these barbarities were brought down to Mandalay, fined and imprisoned, and publicly whipped by the Chief Commissioner’s order.

CHAPTER VIII
EARLY DAYS AT MANDALAY

As speedily as possible, Mr. Bernard went up to Mandalay, leaving Lower Burma practically under the administration of the Secretary, Mr. Symes. He went up in the old R.I.M.S. Irrawaddy, embarking at Prome. With him were a few civil and police officers, destined with those who had accompanied the expedition to form the nucleus of the Civil Administration. Colonel T. Lowndes,⁸⁶ Inspector-General of Police, Captain C. H. E. Adamson,⁸⁷ of the Commission, Mr. G. M. S. Carter, and Mr. M. J. Chisholm, of the Police, were on board, and I had the luck to go as Junior Secretary. We landed at Minhla and inspected the fort, now garrisoned by Bengal Infantry, and the scene of the fight; at Myingyan, where we saw marks of our cannonade; at Pakôkku, where the Chief Commissioner was received by the My̆othugyi-gadaw,⁸⁸ a lady of large bulk, of high spirit, and of cheerful humour, who was administering the town and district in the name of her son. The old lady was extremely affable, and professed loyalty to the new Government. To the best of her ability, I believe she carried out her engagement. Her position was quite in accordance with the practice in Burma, where, as already stated, women take a prominent part in public affairs. She survived for some years, and was always our good friend.

On the 15th of December, 1885, Mr. Bernard arrived at Mandalay, and, with his staff, took up his quarters in the Palace where Sir Harry Prendergast and his officers were already installed. Mr. Bernard occupied a set of rooms behind the Eastern Audience Hall. Colonel Lowndes and I shook down in some good masonry buildings hard by, which had been used as waiting-rooms by the Ministers coming to transact business with the King. My abode was immediately under the wooden tower in the south-east corner of the palace, whence Queen Sūpăyá-lāt is said, the legend is apocryphal, to have viewed the march of the British force from the shore to the city. Behind me was the shed of the White Elephant, which had died a few days after the occupation, feeling, no doubt, that his use was at an end. Opposite, fronted by a pillared terrace, in the midst of which played a fountain, was a charming pavilion faced with white stucco, of modern design and construction, used by the King as a morning-room. Mr. Bernard adopted it for the same purpose. We were all most kindly made honorary members of the Headquarter Mess, established in spacious rooms adjacent to the Royal Theatre. There, with the chief military officers, we dined every night, and often played a quiet rubber. For breakfast and luncheon, during his stay in Mandalay, Mr. Bernard kept open house for his staff. Mr. Bernard’s breakfasts were refreshing interludes in the busy round of official work. Round that hospitable board often sat welcome guests, visitors of distinction, officers passing through Mandalay bringing a breath of the old world to our new heritage. From time to time every member of the Viceroy’s Council came to see the latest kingdom added to the Empire. Perhaps the visitor who made the deepest impression was Sir George Chesney, Military Member of Council, a man of wide culture and literary distinction, moving on a higher plane than the ordinary Indian official. (No offence to the ordinary official, honest man, whose stock of late years has unjustly depreciated.) Sir George Chesney seemed to have a wider range, a more extensive outlook; his premature death deprived the world of a statesman. In very early days came to Mandalay, as the Chief Commissioner’s guests, some charming Americans, among them a lady of exceptional grace and beauty. Warned by secretaries and aides-de-camp that she could not possibly go to Mandalay, where conditions of war still obtained, she is said to have gone pouting to the great Lord Sahib, by whom she was assured that she should certainly go, and that her path should be strewn with roses. ’Twere churlish not to believe this pretty story. My impression is that the men of the party tried to buy the Palace as it stood, and succeeded in acquiring a gilded sentry-box. I may wrong them.

Most strange and almost incredible it seemed to range at will the halls and corridors, where hardly a fortnight before the Lord of many White Elephants had kept his State. The Palace was in exactly the same condition as when occupied by the Burmese Court. As a Burman official said, in another place, the scene was the same, the actors only were changed. Barbarous Byzantine mirrors of colossal size still lined the walls; a motley heap of modern toys, French clocks and fans, mechanical singing birds, and the like, mingled with lovely specimens of Burmese carving, gold and silver and lacquered trays and boxes, forming a heterogeneous collection characteristic of degenerate taste. Rooms so lately tenanted by King, Queens, and their butterfly attendants, aglow with light and colour, were now occupied as sober offices and quarters. Khaki uniforms, boots, and the ringing of spurs replaced gay pasos and tameins and soft pattering of naked feet. The Palace, it must be confessed, was a mass of somewhat tawdry buildings, mostly of wood and of no great antiquity, desecrated by corrugated iron roofs, yet of interest as a unique specimen of Burmese domestic architecture. Perhaps the most striking features were the great halls of audience, supported by mighty pillars of teak, red and golden, the several Royal thrones often described, and the Py̆athat, the graceful terraced spire surmounting the eastern throne-room, which travellers have been taught to call the Centre of the Universe. The title was invented by an enterprising journalist, but will, no doubt, always be cited as a mark of Burmese arrogance. Besides the rooms reserved for the King, then occupied by Sir Harry Prendergast, the Palace afforded accommodation for the Queens and for Ambassadors, attendants, pages, maids of honour, and the usual entourage of an Eastern Court. For some years the Palace continued to be inhabited. The King’s audience-hall was used as a church; the corresponding hall on the west, the Queen’s, as a club house. A few of the buildings on the Palace platform were of masonry work, built for the King by some of the foreigners who swarmed at the Burmese Court. Like the famous A-tu-ma-shi⁸⁹ monastery, these made no pretence of being in Burmese style, and were grievous to the æsthetic eye. In the Palace enclosure was the Council Chamber where the Hlutdaw⁹⁰ deliberated. Opposite was a model of the Kyaung,⁹¹ where King Thebaw spent his novitiate. This also was for some time used as a church. All round the Palace were charming gardens, intersected by watercourses, with many a grotto and pavilion, where gay young Princes and Princesses, pages and maids of honour, idled away the pleasant hours. Girdling and protecting the Palace and its precincts was an inner wall of masonry, and round this again a palisade of stout teak logs. The main gates of the palace corresponded with those of the city. Just within the eastern gate stood a white tower, the Bohozin, whereon was a mighty drum, the Bohozi, struck by hereditary beaters to record the hour and to assure the world that the King was in his palace. After the occupation, the beaters fled. We were gravely warned that the silence of the Bohozi would be interpreted as a sign that anarchy prevailed and that there was no Government. The beaters were sought out and reinstated. As soon as the periodical sound of the drum was heard once more, we were solemnly advised that this would never do. The beating of the Bohozi indicated that the Burmese Government still existed, and that we were merely temporary sojourners. So the beaters were retired on suitable terms, and the Bohozi was sent to the Phayre Museum. I need hardly say that it did not matter a brass farthing whether the drum was beaten or not.

The Palace stood in the middle of what we came to call the city. Built on somewhat high ground about three miles from the shore, the city (myo) was a perfect square, surrounded by a rampart of earth, battlemented walls, and a moat on which water-lilies floated in lovely profusion. Each face of the walls measured one mile and a quarter. Between the walls and the moat was a stretch of turf, as if expressly provided for a morning gallop, but somewhat spoilt by sudden holes. Five great gates, two on the west, one on each other side, opened through the wall, each approached by a bridge over the moat. At every gate was a red wooden pillar, with an inscription recording the date and circumstances of its erection. Stories, which we need not believe, are told of the burial of living victims beneath these pillars. Within the city walls, all round the palace, the space was closely packed with Burmese houses. Here were the dwellings of Ministers and other high officers, each surrounded by an ample compound (win) where lived a whole village of relations and retainers. Here also were the humbler dwellings of minor officials, soldiers, and the miscellaneous rabble collected about an Eastern Court.

Now all is changed. The Palace remains a melancholy memento of Burmese sovereignty. The halls are tenantless, and the footstep of the infrequent visitor rings hollow on its floors. A fragment of the teak stockade is preserved. The rest is replaced by a neat post and rail fence. All the native houses have disappeared. The space within the walls is occupied by barracks, mess-houses, dwellings, polo-ground, and the like. The last Burmese house, now removed, was that of the Kinwun Mingyi.

The town, as distinguished from the city, extended to the river on the west and to Amarapura on the south, peopled mostly by non-officials living in wooden houses and bamboo huts, with here and there a white masonry building, the dwelling of an Indian trader. In the midst was the great bazaar, the Zegyo. An embankment protected the low-lying land from the river in flood. Through the town crept the Shwe-ta-chaung, a malodorous stream, on whose banks still stood the old British Residency in a grove of tamarind-trees. While in the city the roads were straight and hard, the streets of the town were unmetalled, alternately dust and mud. The first work undertaken by the army of occupation was the construction of four roads to the shore. With military simplicity, but perhaps with some want of imagination, these were called A, B, C, and D Roads, names which still cling to them. To the south was the Yakaing Paya, commonly called the Arakan Pagoda, the shrine of the great image of Gaudama Buddha, brought across the hills from Arakan. Second only in interest to the Shwe Dagôn Pagoda, it attracted throngs of pilgrims. In one of the courtyards reclined battered bronze statues of magic virtue. If you had a pain, you rubbed the correspondent part of one of these statues, and obtained relief. In a neighbouring pond were sacred turtles, who came at call to be fed.

East of the city rose the Shan Hills, with the little hill of Yankintaung⁹² alone in the middle distance. The evening glow reflected on the Eastern Hills misled the unobservant to rhapsodize on the beautiful effect of the sun setting behind Yankintaung. North stood Mandalay Hill, a cool and pleasant height, ascended by stone steps or by a winding bridle-path; near its pagoda-covered summit towered a stately upright statue of the Buddha, his right arm extended towards the city, as it were the palladium of the capital. At the foot lay the A-tu-ma-shi (the Incomparable Monastery), a large white masonry structure of modern design, built by an Italian. Here sat another colossal image of the Buddha, in whose forehead sparkled a diamond of unequalled size and lustre.⁹³ Hard by stood the Ku-tho-daw Păya,⁹⁴ surrounded by a multitude of small shrines covering alabaster slabs, on which was inscribed the Law of the Buddha. This pious work commemorated its founder, the Einshemin, Mindôn Min’s brother, who lost his life in the rebellion of the Myingun Mintha in 1867. Gone now are the Incomparable Monastery and the statue on the hill, both accidentally destroyed by fire some years later.

In December, 1885, the situation in Mandalay, and, indeed, in Upper Burma generally, was very curious. Sir Harry Prendergast was in supreme military command. Colonel Sladen was the chief civil authority. The future of Upper Burma was still under discussion between the Chief Commissioner, the Government of India, and the Secretary of State (Lord Randolph Churchill). It might be decided to annex the country, or it might be thought better to set up a new King, and to make Upper Burma a protected State. Pending the decision, an attempt was made provisionally to carry on the Government on the same lines as before the occupation. Although the King of Burma was an absolute, not a constitutional, monarch, there was a Council of State (the Hlutdaw), an advisory and executive body with no legislative powers. It consisted of the Wungyis, or Mingyis, the four highest officers of State; four Atwin Wuns, high officers of the Palace; and four Wundauks, props or assistants of the Wungyis. Under their orders was a crowd of secretaries or clerks (Sayedawgyi). The country was governed by Wuns, each of whom administered a local area, and received orders from the Hlutdaw collectively, or from individual members thereof. Mandalay was in charge of two Myowuns (town magistrates), the Myowun U Pe Si,⁹⁵ and the Shwehlan Myowun. Temporarily, the Hlutdaw was maintained in its powers and functions, the place of the King being taken by Colonel Sladen. There was one important innovation. Over all was the Chief Commissioner. The Hlutdaw issued a proclamation to all Wuns and local officers, directing them to carry on their duties as before under the command of the Central Government. British officers in charge of districts Captain Eyre at Pagan, Mr. Robert Phayre at Minhla, Mr. Collins at Myingyan, Mr. Fleming at Shwebo were not subordinated to the control of the Hlutdaw. Mandalay also was removed from their control. At first Mr. Fforde⁹⁶ as District Superintendent of Police, then Captain Adamson as Deputy Commissioner, with Mr. Fforde as his chief aid, were in charge. These officers received most valuable help from U Pe Si, who threw in his lot with the new Government, and served it loyally and well for the rest of his life. U Pe Si was one of the most interesting characters of the annexation period. Of an established official family, his grandfather having been one of the signatories of the Treaty of Yandabo in 1826, he was a man of courage and resource, well fitted to be the colleague of British officers. His knowledge of Mandalay and the surrounding district was intimate and extensive. His mind was acute and his judgment sound. At sixty, so old and frail in appearance that he was once introduced to a high officer as “the Yenangyaung Mingyi over ninety years of age,” that fragile frame was informed with dauntless will and resolution. He maintained the closest relations with a succession of Deputy Commissioners and Commissioners of Mandalay. His practice was to drop in to breakfast and consume vast quantities of jam, to the detriment of his poor digestion, as an aid to the delivery of wise discourse on men and things. Without him the task of governing Mandalay, difficult at the best, would have been still more arduous.

Our early sway was of a patriarchal type. The theory that the penalty should be made to fit the offence was adopted by an ingenious magistrate who knew his Burman. An instance recurs to me worthy of Shahpesh, the Persian. Some gamblers were brought up for judgment.

“So you like cards. Will you play a game with me?” said the magistrate genially. “Please draw three cards.”

Two aces and a two were shown.

“What a lucky man! Take four stripes.”

The next man drew two kings and a five.

“Your luck is not so good. Receive twenty-five stripes.”

And so on, to the delight of the public, and, we may hope, of the players. Another accused in the same case, hung about with cards and dice and other instruments of gaming, was paraded through the streets with his face to the tail of the pony on which he sat.

Colonel Sladen had the royal temperament, and was prepared to set right all the wrongs done by his predecessor. In pursuance of this policy he restored to the Yenangyaung Mingyi and the Pintha Mintha respectively all their property which had been confiscated by the King. As soon as these orders came to his notice, Mr. Bernard imperatively forbade any further similar restitutions, rightly holding it impossible to investigate the acts of the Burmese Government in exercise of its sovereign powers. The Yenangyaung Mingyi, then verging on ninety, was a valued Minister of King Mindôn, and had been wounded in the Myingun Prince’s rebellion. On that occasion, as I heard from the lips of an eyewitness, King Mindôn was attacked by his disloyal son in a summer palace near Mandalay Hill, and escaped borne on the back of a faithful attendant. The Mingyi had fallen into disgrace with King Thebaw, doubtless because he was father of the Kyimyin Mipaya,⁹⁷ one of Mindôn Min’s lesser wives, who had borne the King a son, the Pyinmana Mintha.⁹⁸ In the massacre of 1879 this child’s life was spared, probably on account of his extreme youth; but he and his mother and her family all remained objects of suspicion, and were kept in confinement by the Burmese Government. Soon after our arrival the boy was discovered, and sent to India and educated at an English school. After 1905 he returned to Burma and settled in Rangoon, where he still lives on excellent terms with our officers. Restored to favour and fortune, the Mingyi often came to see me, walking sturdily in spite of his years, and usually accompanied by two small sons of about eight or nine. The Pintha Mintha was the brother of Yanaung Maung Tôk,⁹⁹ already mentioned as the roystering companion of King Thebaw. These two titular Princes were sons of another Yenangyaung Mingyi, of romantic history. Sprung from humble stock, as a small boy he attracted the notice of a Princess. She adopted and educated him, and made him one of the royal pages. Conspicuous for grace and courtesy of manner, and, probably also for ability, he went on from rank to rank till he became successively Atwin Wun, and, on his death-bed, Mingyi. Though not of royal blood, his sons were given the title of Mintha, as it might be Prince Bismarck or Prince von Bülow. Yanaung Maung Tôk had the repute of being a blustering, truculent ruffian. If that was so, Pintha Maung Byaung alone inherited his father’s gracious qualities. I knew him well. A pleasanter, more courteous, more polished gentleman could not be found. His wife, who, I regret to say, died last year, was of a good official family, and a lady of exceptional charm. Their sons are doing well in Government service. Their daughters, delightful young girls in their early teens, glittering with diamonds and rubies, created a sensation at the celebration of Queen Victoria’s Jubilee in 1887. All three married well, but only one survives, the happy wife of a very distinguished Burmese officer.

It was natural that for some time after the occupation there should be much confusion. But at the very outset means might have been taken for the preservation of the State Records; instead of which, in the time-honoured phrase, soldiers were allowed to play havoc with these documents; many of them were burnt, many more were torn and spoilt. The loss was irreparable. Immediately after the Chief Commissioner’s arrival further destruction was stopped, and the surviving records were collected and deposited in the Council Chamber. Much of interest was thus preserved, but many State papers of priceless value, historically and administratively, were irretrievably lost.

The Burmese of Mandalay did not in the least recognize that they had been conquered. They were as free and easy and unconcerned and bumptious as if the King was still seated on the throne. The first task set me in Mandalay, the day after our arrival, was to find a Mohammedan doctor who was believed to have arrived lately from Bhamo. This was literally all the direction or clue given to aid me in a search among nearly 200,000 strange people. Not even the man’s name was known. Colonel Sladen kindly placed at my disposal a small Burmese official, and as we rode out of the South Gate my companion was hailed by a friend and asked where he was going with the young barbarian (kala). My Burmese was fluent and vigorous. However, though I liked not the manners of his friend, my man was an intelligent, willing fellow, and before the winter sun had set we found and brought back the object of our mission. Later on, when much distress had been caused by fires, incendiary and accidental, the Burmans of Mandalay grew rather sulky. But nothing cured them of their insouciance. When fires were destroying their dwellings, they looked on quite calmly without offering to lend a hand, while British officers took extreme risks to save life and property in burning houses.

“There is a very valuable box in that house” (in a blaze). “Would you mind bringing it out for me?” I heard a Burman say to a British officer, who complied with the cool request.

At this time we were almost completely cut off from Lower Burma and Rangoon. The telegraph line was interrupted, while letters came slowly by steamer once a week. Postal arrangements were necessarily of a primitive kind. The post-office was a flat, or barge, high and dry on the river-bank. When a steamer came from Rangoon, the mail-bags were opened and their contents cast on the deck of the flat. We who had hastened down on hearing of the steamer’s approach were allowed, even invited, to search the pile and take what belonged to us. In spite of this apparently hazardous procedure, I heard of no letters going astray. I quarrelled quite seriously with a high officer of the post-office because I said in his hearing, incautiously and, I confess, unjustly, that I was sending letters to Rangoon by messenger rather than trust them to the post. For some months, if not years, we were unfriends; but I am glad to say that, in the course of time, we were reconciled.

I was soon taken from Secretariat work and sent as civil officer with a column. A detachment of Madras Cavalry without support had been sent to repair the telegraph line between Ava and Myingyan. They had met with resistance and been forced to return. The task was then entrusted to an adequate force. Two guns, British infantry, Madras Cavalry, and Madras Pioneers were placed under the command of Major Fenwick, I.S.C. Captain R. A. P. Clements¹⁰⁰ was staff officer; Mr. H. d’U. Keary¹⁰¹ and Mr. Rainey¹⁰² were of our party. At Ava, where we halted before starting on our march, Maung Hlwa, the local Wun, came in and made his submission, among the first-fruits of Burmese loyalty in that part of the country. Maung Hlwa, I am glad to say, still survives and draws his pension. He was an official of the good old Upper Burman type. Not over-educated, without very delicate scruples, of proved courage, with boundless personal influence (awza), wherever he was sent he was a loyal and useful servant of Government. No better man than he to bring a troublesome township into order. He was one of the Burmese officers who went to the Coronation Durbar at Delhi in 1903, where he was deeply impressed by the pomp and splendour of the occasion. On this march he was of the utmost service, though I am not quite sure that he did not take advantage of the opportunity to pay off some old scores. So quiet seemed the country and so little did we expect attack that I used to ride for miles along the river-bank and through the jungle at Ava with no other companion but Maung Hlwa. Yet within a month, at Sagaing on the opposite bank, four officers were attacked within sight of the Government steamer Irrawaddy, and three of their number slain by dacoits who issued from ambush, cut down their victims, and disappeared before the rest of the party, walking not a couple of hundred yards behind, were aware of what had happened. The fall of Mandalay had been so sudden that it had not yet been realized in rural places, and the forces of opposition had not yet been organized. Very soon the turmoil began. It was then long before officers were able to travel without escort in Upper Burma.

This was one of the first daurs, or small expeditions, undertaken. Keeping close to the telegraph line which it was our primary duty to restore to working order, we marched through the midst of the Ava subdivision. In fine open country we rode daily over sessamum fields or through tall growths of millet, making our first acquaintance with the land where so much of our lives was to be spent. The climate was cool and pleasant, so that we were able to march far into the morning. At the village where the cavalry had been routed we were so hospitably received that, to the best of my recollection, no punishment for past misdeeds was inflicted. We were particularly touched to find here two Madrasi sayces,¹⁰³ cavalry followers who had been missing since the engagement, and who had, in fact, been wounded and disabled. They had been plastered and nursed by the villagers, and were restored to us none the worse for their adventure. Not much farther on we found a crucified man falling to pieces after long exposure to sun and wind. I believe it was customary to kill the victim before affixing his body to a St. Andrew’s cross. In early days, after a successful skirmish with dacoits, a Burman assistant approached the civil officer, saying as a matter of course: “I suppose it is time now to crucify the prisoners!” Incidents like these illustrate the charming inconsistency of the Burmese character already noted.

Later on in our march we were resisted at two villages and had two little fights without, I think, any casualties on our side. After all the people had been cleared out, the first village was burnt for reasons of military necessity. Rightly enough, the burning of villages has always been discouraged, indeed, strictly forbidden, save as an extreme measure or for military reasons. But, when occasion arises, it is very interesting to put a match to a thatched roof and see it blaze to the sky. The second village had to be shelled. Clements and I, who had ridden round to examine one of the farther approaches, found ourselves in the unpleasant position of being shelled by our own side. There I saw an instance of the stoical resolution with which Burmans meet death. A man torn to pieces by a shell asked only for an umbrella to shield him from the sun and a cheroot to smoke while he awaited the end. Both were supplied while our surgeon afforded such relief as might be. Here is another inconsistency. By a shout and the explosion of a cracker, a band of dacoits¹⁰⁴ will put to flight all the men of a village, who stampede, leaving the women and children at the mercy of the assailants. Dacoits themselves go to work with trembling knees and hearts of water, ready to fly at the first sign of resistance. Yet men of the same race and class face a firing party with a smile or walk to the gallows with unfaltering step. Once, at a military execution, some half a dozen dacoits were put up, one by one, against the city wall to be shot. The first man had the top of his head blown off by the volley. His companions awaiting their turn burst into a laugh at his grotesque appearance.