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Sir George Gray says that the New Zealand Maui went out to the canoe and concealed himself as an insect in the bottom of the boat so that when the early morning light crept over the waters and his brothers pushed the canoe into the surf they could not see him. They rejoiced that Maui did not appear, and paddled away over the waters.

They fished all day and all night and on the morning of the next day, out from among the fish in the bottom of the boat came their troublesome brother.

They had caught many fine fish and were satisfied, so thought to paddle homeward; but their younger brother plead with them to go out, far out, to the deeper seas and permit him to cast his hook. He said he wanted larger and better fish than any they had captured.

So they paddled to their outermost fishing grounds—but this did not satisfy Maui—

 
"Farther out on the waters,
O! my brothers,
I seek the great fish of the sea."
 

It was evidently easier to work for him than to argue with him—therefore far out in the sea they went. The home land disappeared from view; they could see only the outstretching waste of waters. Maui urged them out still farther. Then he drew his magic hook from under his malo or loin-cloth. The brothers wondered what he would do for bait. The New Zealand legend says that he struck his nose a mighty blow until the blood gushed forth. When this blood became clotted, he fastened it upon his hook and let it down into the deep sea.

Down it went to the very bottom and caught the under world. It was a mighty fish—but the brothers paddled with all their might and main and Maui pulled in the line. It was hard rowing against the power which held the hook down in the sea depths—but the brothers became enthusiastic over Maui's large fish, and were generous in their strenuous endeavors. Every muscle was strained and every paddle held strongly against the sea that not an inch should be lost. There was no sudden leaping and darting to and fro, no "give" to the line; no "tremble" as when a great fish would shake itself in impotent wrath when held captive by a hook. It was simply a struggle of tense muscle against an immensely heavy dead weight. To the brothers there came slowly the feeling that Maui was in one of his strange moods and that something beyond their former experiences with their tricky brother was coming to pass.

At last one of the brothers glanced backward. With a scream of intense terror he dropped his paddle. The others also looked. Then each caught his paddle and with frantic exertion tried to force their canoe onward. Deep down in the heavy waters they pushed their paddles. Out of the great seas the black, ragged head of a large island was rising like a fish—it seemed to be chasing them through the boiling surf. In a little while the water became shallow around them, and their canoe finally rested on a black beach.

Maui for some reason left his brothers, charging them not to attempt to cut up this great fish. But the unwise brothers thought they would fill the canoe with part of this strange thing which they had caught. They began to cut up the back and put huge slices into their canoe. But the great fish—the island—shook under the blows and with mighty earthquake shocks tossed the boat of the brothers, and their canoe was destroyed. As they were struggling in the waters, the great fish devoured them. The island came up more and more from the waters—but the deep gashes made by Maui's brothers did not heal—they became the mountains and valleys stretching from sea to sea.

White of New Zealand says that Maui went down into the underworld to meet his great ancestress, who was one side dead and one side alive. From the dead side he took the jaw bone, made a magic hook, and went fishing. When he let the hook down into the sea, he called:

 
"Take my bait. O Depths!
Confused you are.
O Depths!And coming upward."
 

Thus he pulled up Ao-tea-roa—one of the large islands of New Zealand. On it were houses, with people around them. Fires were burning. Maui walked over the island, saw with wonder the strange men and the mysterious fire. He took fire in his hands and was burned. He leaped into the sea, dived deep, came up with the other large island on his shoulders. This island he set on fire and left it always burning. It is said that the name for New Zealand given to Captain Cook was Te ika o Maui, "The fish of Maui." Some New Zealand natives say that he fished up the island on which dwelt "Great Hina of the Night," who finally destroyed Maui while he was seeking immortality.

One legend says that Maui fished up apparently from New Zealand the large island of the Tongas. He used this chant:

 
"O Tonga-nui!
Why art Thou
Sulkily biting, biting below?
Beneath the earth
The power is felt,
The foam is seen,
Coming.
O thou loved grandchild
Of Tangaroa-meha."
 

This is an excellent poetical description of the great fish delaying the quick hard bite. Then the island comes to the surface and Maui, the beloved grandchild of the Polynesian god Kanaloa, is praised.

It was part of one of the legends that Maui changed himself into a bird and from the heavens let down a line with which he drew up land, but the line broke, leaving islands rather than a mainland. About two hundred lesser gods went to the new islands in a large canoe. The greater gods punished them by making them mortal.

Turner, in his book on Samoa, says there were three Mauis, all brothers. They went out fishing from Rarotonga. One of the brothers begged the "goddess of the deep rocks" to let his hooks catch land. Then the island Manahiki was drawn up. A great wave washed two of the Mauis away. The other Maui found a great house in which eight hundred gods lived. Here he made his home until a chief from Rarotonga drove him away. He fled into the sky, but as he leaped he separated the land into two islands.

Other legends of Samoa say that Tangaroa, the great god, rolled stones from heaven. One became the island Savaii, the other became Upolu. A god is sometimes represented as passing over the ocean with a bag of sand. Wherever he dropped a little sand islands sprang up.

Payton, the earnest and honored missionary of the New Hebrides Islands, evidently did not know the name Mauitikitiki, so he spells the name of the fisherman Ma-tshi-ktshi-ki, and gives the myth of the fishing up of the various islands. The natives said that Maui left footprints on the coral reefs of each island where he stood straining and lifting in his endeavors to pull up each other island. He threw his line around a large island intending to draw it up and unite it with the one on which he stood, but his line broke. Then he became angry and divided into two parts the island on which he stood. This same Maui is recorded by Mr. Payton as being in a flood which put out one volcano—Maui seized another, sailed across to a neighboring island and piled it upon the top of the volcano there, so the fire was placed out of reach of the flood.

In the Hervey Group of the Tahitian or Society Islands the same story prevails and the natives point out the place where the hook caught and a print was made by the foot in the coral reef. But they add some very mythical details. Maui's magic fish hook is thrown into the skies, where it continuously hangs, the curved tail of the constellation which we call Scorpio. Then one of the gods becoming angry with Maui seized him and threw him also among the stars. There he stays looking down upon his people. He has become a fixed part of the scorpion itself.

The Hawaiian myths sometimes represent Maui as trying to draw the islands together while fishing them out of the sea. When they had pulled up the island of Kauai they looked back and were frightened. They evidently tried to rush away from the new monster and thus broke the line. Maui tore a side out of the small crater Kaula when trying to draw it to one of the other islands. Three aumakuas, three fishes supposed to be spirit-gods, guarded Kaula and defeated his purpose. At Hawaii Cocoanut Island broke off because Maui pulled too hard. Another place near Hilo on the large island of Hawaii where the hook was said to have caught is in the Wailuku river below Rainbow Falls.

Maui went out from his home at Kauiki, fishing with his brothers. After they had caught some fine fish the brothers desired to return, but Maui persuaded them to go out farther. Then when they became tired and determined to go back, he made the seas stretch out and the shores recede until they could see no land. Then drawing the magic hook, he baited it with the Alae or sacred mud hen belonging to his Mother Hina. Queen Liliuokalani's family chant has the following reference to this myth:

 
"Maui longed for fish for Hina-akeahi (Hina of the fire, his mother),
Go hence to your father,
There you will find line and hook.
Manaiakalani is the hook.
Where the islands are caught,
The ancient seas are connected.
The great bird Alae is taken,
The sister bird,
Of that one of the hidden fire of Maui."
 

Maui evidently had no scruples against using anything which would help him carry out his schemes. He indiscriminately robbed his friends and the gods alike.

Down in the deep sea sank the hook with its struggling bait, until it was seized by "the land under the water."

But Hina the mother saw the struggle of her sacred bird and hastened to the rescue. She caught a wing of the bird, but could not pull the Alae from the sacred hook. The wing was torn off. Then the fish gathered around the bait and tore it in pieces. If the bait could have been kept entire, then the land would have come up in a continent rather than as an island. Then the Hawaiian group would have been unbroken. But the bait broke—and the islands came as fragments from the under world.

Maui's hook and canoe are frequently mentioned in the legends. The Hawaiians have a long rock in the Wailuku river at Hilo which they call Maui's canoe. Different names were given to Maui's canoe by the Maoris of New Zealand. "Vine of Heaven," "Prepare for the North," "Land of the Receding Sea." His fish hook bore the name "Plume of Beauty."

On the southern end of Hawke's Bay, New Zealand, there is a curved ledge of rocks extending out from the coast. This is still called by the Maoris "Maui's fish-hook," as if the magic hook had been so firmly caught in the jaws of the island that Maui could not disentangle it, but had been compelled to cut it off from his line.

There is a large stone on the sea coast of North Kohala on the island of Hawaii which the Hawaiians point out as the place where Maui's magic hook caught the island and pulled it through the sea.

In the Tonga Islands, a place known as Hounga is pointed out by the natives as the spot where the magic hook caught in the rocks. The hook itself was said to have been in the possession of a chief-family for many generations.

Another group of Hawaiian legends, very incomplete, probably referring to Maui, but ascribed to other names, relates that a fisherman caught a large block of coral. He took it to his priest. After sacrificing, and consulting the gods, the priest advised the fisherman to throw the coral back into the sea with incantations. While so doing this block became Hawaii-loa. The fishing continued and blocks of coral were caught and thrown back into the sea until all the islands appeared. Hints of this legend cling to other island groups as well as to the Hawaiian Islands. Fornander credits a fisherman from foreign lands as thus bringing forth the Hawaiian Islands from the deep seas. The reference occurs in part of a chant known as that of a friend of Paao—the priest who is supposed to have come from Samoa to Hawaii in the eleventh century. This priest calls for his companions:

 
"Here are the canoes. Get aboard.
Come along, and dwell on Hawaii with the green back.
A land which was found in the ocean,
A land thrown up from the sea—
From the very depths of Kanaloa,
The white coral, in the watery caves,
That was caught on the hook of the fisherman."
 

The god Kanaloa is sometimes known as a ruler of the under-world, whose land was caught by Maui's hook and brought up in islands. Thus in the legends the thought has been perpetuated that some one of the ancestors of the Polynesians made voyages and discovered islands.

In the time of Umi, King of Hawaii, there is the following record of an immense bone fish-hook, which was called the "fish-hook of Maui:"

"In the night of Muku (the last night of the month), a priest and his servants took a man, killed him, and fastened his body to the hook, which bore the name Manai-a-ka-lani, and dragged it to the heiau (temple) as a 'fish,' and placed it on the altar."

This hook was kept until the time of Kamehameha I. From time to time he tried to break it, and pulled until he perspired.

Peapea, a brother of Kaahumanu, took the hook and broke it. He was afraid that Kamehameha would kill him. Kaahumanu, however, soothed the King, and he passed the matter over. The broken bone was probably thrown away.

III
MAUI LIFTING THE SKY

Maui's home was for a long time enveloped by darkness. The heavens had fallen down, or, rather, had not been separated from the earth. According to some legends, the skies pressed so closely and so heavily upon the earth that when the plants began to grow, all the leaves were necessarily flat. According to other legends, the plants had to push up the clouds a little, and thus caused the leaves to flatten out into larger surface, so that they could better drive the skies back and hold them in place. Thus the leaves became flat at first, and have so remained through all the days of mankind. The plants lifted the sky inch by inch until men were able to crawl about between the heavens and the earth, and thus pass from place to place and visit one another.

After a long time, according to the Hawaiian legends, a man, supposed to be Maui, came to a woman and said: "Give me a drink from your gourd calabash, and I will push the heavens higher." The woman handed the gourd to him. When he had taken a deep draught, he braced himself against the clouds and lifted them to the height of the trees. Again he hoisted the sky and carried it to the tops of the mountains; then with great exertion he thrust it upwards once more, and pressed it to the place it now occupies. Nevertheless dark clouds many times hang low along the eastern slope of Maui's great mountain—Haleakala—and descend in heavy rains upon the hill Kauwiki; but they dare not stay, lest Maui the strong come and hurl them so far away that they cannot come back again.

A man who had been watching the process of lifting the sky ridiculed Maui for attempting such a difficult task. When the clouds rested on the tops of the mountains, Maui turned to punish his critic. The man had fled to the other side of the island. Maui rapidly pursued and finally caught him on the sea coast, not many miles north of the town now known as Lahaina. After a brief struggle the man was changed, according to the story, into a great black rock, which can be seen by any traveler who desires to localize the legends of Hawaii.

In Samoa Tiitii, the latter part of the full name of Mauikiikii, is used as the name of the one who braced his feet against the rocks and pushed the sky up. The foot-prints, some six feet long, are said to be shown by the natives.

Another Samoan story is almost like the Hawaiian legend. The heavens had fallen, people crawled, but the leaves pushed up a little; but the sky was uneven. Men tried to walk, but hit their heads, and in this confined space it was very hot. A woman rewarded a man who lifted the sky to its proper place by giving him a drink of water from her cocoanut shell.

A number of small groups of islands in the Pacific have legends of their skies being lifted, but they attribute the labor to the great eels and serpents of the sea.

One of the Ellice group, Niu Island, says that as the serpent began to lift the sky the people clapped their hands and shouted "Lift up!" "High!" "Higher!" But the body of the serpent finally broke into pieces which became islands, and the blood sprinkled its drops on the sky and became stars.

One of the Samoan legends says that a plant called daiga, which had one large umbrella-like leaf, pushed up the sky and gave it its shape.

The Vatupu, or Tracey Islanders, said at one time the sky and rocks were united. Then steam or clouds of smoke rose from the rocks, and, pouring out in volumes, forced the sky away from the earth. Man appeared in these clouds of steam or smoke. Perspiration burst forth as this man forced his way through the heated atmosphere. From this perspiration woman was formed. Then were born three sons, two of whom pushed up the sky. One, in the north, pushed as far as his arms would reach. The one in the south was short and climbed a hill, pushing as he went up, until the sky was in its proper place.

The Gilbert Islanders say the sky was pushed up by men with long poles.

The ancient New Zealanders understood incantations by which they could draw up or discover. They found a land where the sky and the earth were united. They prayed over their stone axe and cut the sky and land apart. "Hau-hau-tu" was the name of the great stone axe by which the sinews of the great heaven above were severed, and Langi (sky) was separated from Papa (earth).

The New Zealand Maoris were accustomed to say that at first the sky rested close upon the earth and therefore there was utter darkness for ages. Then the six sons of heaven and earth, born during this period of darkness, felt the need of light and discussed the necessity of separating their parents—the sky from the earth—and decided to attempt the work.

Rongo (Hawaiian god Lono) the "father of food plants," attempted to lift the sky, but could not tear it from the earth. Then Tangaroa (Kanaloa), the "father of fish and reptiles," failed. Haumia Tiki-tiki (Maui Kiikii), the "father of wild food plants," could not raise the clouds. Then Tu (Hawaiian Ku), the "father of fierce men," struggled in vain. But Tane (Hawaiian Kane), the "father of giant forests," pushed and lifted until he thrust the sky far up above him. Then they discovered their descendants—the multitude of human beings who had been living on the earth concealed and crushed by the clouds. Afterwards the last son, Tawhiri (father of storms), was angry and waged war against his brothers. He hid in the sheltered hollows of the great skies. There he begot his vast brood of winds and storms with which he finally drove all his brothers and their descendants into hiding places on land and sea. The New Zealanders mention the names of the canoes in which their ancestors fled from the old home Hawaiki.

Tu (father of fierce men) and his descendants, however, conquered wind and storm and have ever since held supremacy.

The New Zealand legends also say that heaven and earth have never lost their love for each other. "The warm sighs of earth ever ascend from the wooded mountains and valleys, and men call them mists. The sky also lets fall frequent tears which men term dew drops."

The Manihiki islanders say that Maui desired to separate the sky from the earth. His father, Ru, was the supporter of the heavens. Maui persuaded him to assist in lifting the burden. Maui went to the north and crept into a place, where, lying prostrate under the sky, he could brace himself against it and push with great power. In the same way Ru went to the south and braced himself against the southern skies. Then they made the signal, and both pressed "with their backs against the solid blue mass." It gave way before the great strength of the father and son. Then they lifted again, bracing themselves with hands and knees against the earth. They crowded it and bent it upward. They were able to stand with the sky resting on their shoulders. They heaved against the bending mass, and it receded rapidly. They quickly put the palms of their hands under it; then the tips of their fingers, and it retreated farther and farther. At last, "drawing themselves out to gigantic proportions, they pushed the entire heavens up to the very lofty position which they have ever since occupied."

But Maui and Ru had not worked perfectly together; therefore the sky was twisted and its surface was very irregular. They determined to smooth the sky before they finished their task, so they took large stone adzes and chipped off the rough protuberances and ridges, until by and by the great arch was cut out and smoothed off. They then took finer tools and chipped and polished until the sky became the beautifully finished blue dome which now bends around the earth.

The Hervey Island myth, as related by W. W. Gill, states that Ru, the father of Maui, came from Avaiki (Hawa-iki), the underworld or abode of the spirits of the dead. He found men crowded down by the sky, which was a mass of solid blue stone. He was very sorry when he saw the condition of the inhabitants of the earth, and planned to raise the sky a little. So he planted stakes of different kinds of trees. These were strong enough to hold the sky so far above the earth "that men could stand erect and walk about without inconvenience." This was celebrated in one of the Hervey Island songs:

 
"Force up the heavens,
O, Ru!
And let the space be clear."
 

For this helpful deed Ru received the name "The supporter of the heavens." He was rather proud of his achievement and was gratified because of the praise received. So he came sometimes and looked at the stakes and the beautiful blue sky resting on them. Maui, the son, came along and ridiculed his father for thinking so much of his work. Maui is not represented, in the legends, as possessing a great deal of love and reverence for his relatives provided his affection interfered with his mischief; so it was not at all strange that he laughed at his father. Ru became angry and said to Maui: "Who told youngsters to talk? Take care of yourself, or I will hurl you out of existence."

Maui dared him to try it. Ru quickly seized him and "threw him to a great height." But Maui changed himself to a bird and sank back to earth unharmed.

Then he changed himself back into the form of a man, and, making himself very large, ran and thrust his head between the old man's legs. He pried and lifted until Ru and the sky around him began to give. Another lift and he hurled them both to such a height that the sky could not come back.

Ru himself was entangled among the stars. His head and shoulders stuck fast, and he could not free himself. How he struggled, until the skies shook, while Maui went away. Maui was proud of his achievement in having moved the sky so far away. In this self-rejoicing he quickly forgot his father.

Ru died after a time. "His body rotted away and his bones, of vast proportions, came tumbling down from time to time, and were shivered on the earth into countless fragments. These shattered bones of Ru are scattered over every hill and valley of one of the islands, to the very edge of the sea."

Thus the natives of the Hervey Islands account for the many pieces of porous lava and the small pieces of pumice stone found occasionally in their islands. The "bones" were very light and greatly resembled fragments of real bone. If the fragments were large enough they were sometimes taken and worshiped as gods. One of these pieces, of extraordinary size, was given to Mr. Gill when the natives were bringing in a large collection of idols. "This one was known as 'The Light Stone,' and was worshiped as the god of the wind and the waves. Upon occasions of a hurricane, incantations and offerings of food would be made to it."

Thus, according to different Polynesian legends, Maui raised the sky and made the earth inhabitable for his fellow-men.