Kitabı oku: «The Boy Who Harnessed the Wind», sayfa 2

CHAPTER TWO

WHEN MY FATHER, TRYWELL, was a young man, he was quite famous. These days he’s a farmer, just like his own father and the father before him. Being born Malawian automatically made you a farmer. I think it’s written in the constitution somewhere, like a law passed down from Moses. If you didn’t tend the soil, then you bought and sold in the market, and before my father gave himself to the fields, he led the crazy life of a traveling trader.

This was when he lived in Dowa, a small town southeast of Masitala perched high in the brown hills. Back during the ’70s and ’80s, Dowa was a vibrant place where a young man could go and make some money. At that time, Malawi was under the control of Hastings Kamuzu Banda, a powerful dictator who ruled the country for more than thirty years.

Every Malawian grew up knowing the story of Banda. When he was a young boy in Kasungu, living in the shadow of the great mountain where the Chewa defeated the Ngoni, Banda had walked barefoot one thousand miles to work in the gold mines of South Africa. Later, he was given a scholarship to universities in Indiana and Tennessee, where he earned a degree in medicine. He was a doctor in England before he returned to Malawi to deliver us from British rule. He became our first great leader, and in 1971, under his extreme pressure, our Parliament gave him the title Life President.

Banda was a tough man. He demanded that every trader in Malawi hang his picture in his shop, and no other photo could dare hang higher. If you didn’t have the image of our Dear President on the wall—dressed in his three-piece suit and clutching a flywhisk—you would pay a hefty price. It was a frightening and confusing period in our history. Banda also forbade women to wear pants or dresses above the knee. For men, having long hair would get you tossed in jail. Kissing in public was also forbidden, as were films where kissing was portrayed. The president hated kissing, and even today, people are scared of smooching in the open. On top of that, policemen and the Young Pioneers—Banda’s personal thugs—were always snatching up people who dared criticize his policies. Many Malawians were jailed, tortured, and even tossed into pits of hungry crocodiles.

Despite all of this, it was an exciting time to be a trader. My father tells stories about hitchhiking in pickups across the countryside to Lake Malawi, where he bought bundles of dried fish, rice, and used clothing, to sell back in the Dowa market. Lake Malawi is one of the biggest in the world and nearly covers the entire eastern half of our country. It’s so vast it has waves like an ocean. I was twenty years old before I ever saw this lake with my own eyes, despite having grown up only two hours from its shores. But once I stood on its banks and looked out across its endless-looking water, my heart was filled with a great love for my country.

Once at the lake, the traders would travel to the cities of Nkhotakota and Mangochi aboard the steamer ships Ilala and Chauncy Maples, where good food was served, and traders drank and danced on the decks through the voyage. At the lake my father bartered with the Muslim businessmen, known as the Yao, who populate that part of the country.

The Yao arrived in Malawi more than a hundred years ago from across the lake in Mozambique. The Arabs from Zanzibar convinced them to become Muslim, then recruited them to capture our Chewa people and put us into bondage. They raided our villages, killed our men, then sent our women and children across the lake in boats. Once there, the slaves were shackled by the neck and made to march across Tanzania. This took three months. Once they reached the ocean, most of them were dead. Later on, the Yao captured and traded us to the Portuguese in exchange for guns, gold, and salt.

If it weren’t for the great Scottish missionary David Livingstone, the Yao and Chewa might still be at odds today. Livingstone helped end slav-ery, opened Malawi to trade, and built good schools and missions. Young men became educated and earned money, and once these economic opportunities were available to all, our two tribes had little reason to fight. Today we consider the Yao our brothers and sisters. My mother herself is a Yao, and I am half Yao.

My father has told me many stories about the small town of Mangochi, located on the southern tip of the lake, just near the mouth of the Shire River. The way he describes this place makes it sound like the great bazaars of northern Africa I’ve read about in books. The streets were filled with traders from all over Malawi, Zambia, Tanzania, and Mozambique, all their different languages and songs mixing with the smell of sweating bodies, spices, fried fish, and roasted maize. Pocketfuls of money were quickly emptied in the boozing dens, and by professional ladies of the night, who lured traders into their rooms for hot baths, expensive food, and other pleasures I didn’t understand until I was older. Often, traders got carried away in such places and ran out of money. My father remembers seeing men running away with nothing but their underpants.

Many of these same traders also had wives and children back home, in addition to the prostitutes. This was well before my father met my mother, back when he was young and too busy traveling to be tied down with a woman or family. He had a few girlfriends, sure, but he generally stayed away from the bar girls. And because of his reluctance to do this, the people in the market started calling him the Pope.

“Eh, Papa,” they’d tease, using the Chichewa word. “What happened? Did you fall off the pawpaw tree and break your testicles? Don’t listen to your mother—these girls don’t really burn!”

My father endured this teasing, because what else could he do? And after a while, that name caught on with so many people that hardly anyone remembered where it came from.

MY FATHER WAS A giant man, but his tolerance for alcohol was even greater. One night he and his friends settled down in the Dowa General Grocery at 5:00 p.m. As my father tells it, he drank fifty-six bottles of Carlsberg beer, and at 2:00 a.m. walked home to tell the story. These drinking sessions sometimes led to fistfights, which my father welcomed like sport.

After a while, he became one of the most famous traders around, but not just for his cleverness in business, or his ability to drink crates of beer. My father was legendary for his strength. In Malawi we like to say, “One head cannot lift up the roof.” Well, my father must not have been listening.

Every July 6, we Malawians celebrate our independence from England, much like our brothers and sisters do in America on July 4. And like in the United States, the way we celebrate is with great parties filled with lots of music, dancing, and delicious grilled meats. It was on such a holiday that Robert Fumulani, the holy father of Malawian reggae music, came to sing at Dowa District Hall, and my father—then twenty-two years old—was determined to go.

Robert Fumulani was my father’s most favorite singer. Fumulani’s songs often described the struggles of the poor, his lyrics straight from the warm red Malawian soil. My father had seen Fumulani perform many times already, in Kasungu, Lilongwe, Nkhotakota, and Ntchisi, and each time, the singer wore his signature white shirt that made him look sharp.

Well, if you can imagine, the line to see Fumulani on Independence Day began forming early, right around the time my father stepped up to the bar at General Grocery. Hours passed, and by the time he stumbled outside, the beautiful sounds of Fumulani’s voice could be heard all over town. The concert had begun.

My father rushed over to the hall, where he found a line still waiting to get inside. If you’ve ever stood with us Africans at airports or bus depots, you know we’re never good with lines. What if we miss something? So wasting no time, my father pushed his way to the front, but was stopped at the door by a policeman.

“The concert is full,” the policeman announced. “No one else allowed inside.”

My father presented his ticket, but the policeman still refused. Being a bit drunk and bold, my father pushed the policeman aside and quickly mixed into the crowd. Once there, he discovered what a great party it was! There onstage was Robert Fumulani and his Likhubula River Dance Band, with the singer dressed in his smart white shirt and his guitar strapped to his neck. In the back, workers tended to giant barbecue and kanyenya stands loaded with delicious goat and beef. And of course, there was lots of Carlsberg.

Overcome with excitement, my father squeezed through the mob of sweaty bodies until he reached the front. Fumulani was singing one of his most beloved songs, “Sister,” about his estranged wife.

“Lady,” he sang, “don’t insult me today just because I’m poor. You don’t know what my future holds…”

As if hypnotized by this wonderful music, my father began to dance. But he wasn’t doing just any dance—he was a man possessed, a man who knows in his heart that he is the greatest dancer on earth. His arms and legs became as graceful as a gazelle’s, and his giant body sprang in the air like a flying grasshopper. Oh, what moves! But when he opened his eyes, he realized the music had stopped. Everyone on the floor now stood in silence. Robert Fumulani, the blessed father of our national music, stared down, looking angry.

He pointed to my father and called out, “Someone remove this drunkard from the floor. He’s ruining my show!”

The crowd shouted and hissed, “He is here! Take him away!”

My father was crushed. How could this be? He was just having a good time, and now he was being called down like a child by our dear hero. Feeling betrayed, he straightened himself and pointed to the stage.

“Mister Fumulani,” he yelled, “I have an invitation to be in this room. And like every Malawian here celebrating their proud independence, I am doing the same. I’m not the only person here who is drunk, you know. Besides, isn’t it your job to sing and entertain?”

A line of policemen and Young Pioneers now circled the dance floor, waiting to pounce.

“Mister Fumulani, I only wish to dance in peace,” my father said, then turned to face the police. “But since you’ve asked these men to remove me, I say let them come!”

The policemen swooped in and swallowed my father in a swarm of fists and elbows. The crowd rushed in behind. From the look of things, it appeared my father had been properly handled.

But suddenly, one by one, the policemen began flying off the pile as if wrestling a cyclone. They twisted in the air like sacks of flour and limped off in pain. When the last policeman was pitched to the wall, the room erupted in cheers.

There stood the Pope in the center of the crowd, shaking his mighty fists.

“Who is next?” he shouted. “I’LL FIGHT YOU ALL!”

A pack of Young Pioneers then tried their luck, only to be pitched off the same way. For half an hour, the cops and government thugs tried everything to shackle my father’s hands, and each time, they failed. Too exhausted to continue fighting, my father finally agreed to be arrested and spend the night in jail (“Only because I respect the rule of law,” he told them). However, he had one condition: that first he be allowed to enjoy his Independence Day barbecue. So after devouring a plate of delicious kanyenya, the Pope washed his hands and walked out with the police.

And that is the story of how my father fought twelve men and won.

Soon the story spread across the district and my father became famous. People congratulated him in the bars and markets of the lakeshore, and business improved as a result. This fame also attracted many of the thieves and robbers who lurked in the markets. “You’re so strong,” they said, slapping him on the back. “Let us use your strength to make us all rich!”

But my father was no criminal. He just wanted to work hard for his money and drink his Carlsberg. However, if anyone wished to fight, that could be arranged.

ALTHOUGH HIS FRIENDS HAD no idea, for quite some time the Pope had been keeping his eye on a particular girl. She appeared at the market at the same time each morning, only to disappear in the crowds. An hour would pass, and she’d reappear, carrying a bundle of vegetables or bag of flour, then make her way home to the neighborhood down the hill. These brief moments became the most important part of my father’s day, and he made sure he was always at his stall where he could watch her. Even though he’d never heard her voice, something about her seemed to change something inside him. This girl, as you probably guessed, was my mother, Agnes.

Well, my father must not have been very smooth, because my mother was well aware of him staring, the way he gazed at her like a puppy at the henhouse door, never sure what to do. She’d asked around and knew his reputation. For some odd reason, these stories of fighting and misbehaving made her excited. Each day she couldn’t wait for her mother to send her to the market. Even before entering the rows of wooden stalls, her heart would pound like the chiwoda drums of her childhood dances. Making her way across, it took everything inside her to keep from grinning. But my mother couldn’t let on; she was no easy fish to catch.

This game of staring continued for several months, and my mother wondered if this man would ever make his move. If he was so strong and brave, then why on earth was he frightened of her? (As my father tells it, she was always too far away to chase after, and also, yes, he was terrified.)

Finally, my mother decided to test this big, powerful man.

One morning, my father saw her enter the market, and as usual, he quickly became lost in the sight of her. But this time she did something different. She took a new route through the market—one that was bringing her straight in his direction.

My father became nervous, but knew the time was now or never. This is my big chance, he thought, but what will I say? He didn’t have time to think, because in a matter of seconds, my mother was right upon him. It was the closest she’d ever been, and the sight of her skin made his heart go mad, as if it was trying to run away.

Somehow, he found his courage and leaped over his stall. As she passed, he shouted, “You’re the most beautiful woman I’ve ever seen!”

My mother spun around. My father was standing there in the row, arms open, those same eyes now meeting hers.

“I’ve loved you my entire life,” he said. “And I want to marry you.”

Struggling to stay composed, my mother said, “I’ll have to think about that one,” then turned and ran away.

Well, my father didn’t give her much time. That very afternoon he was at her house, asking again. The next day, the same thing. My mother’s older brother Bakili warned her about my father. Bakili was also a trader in the market and knew my father’s reputation.

“He’s always in the bars, drinking and fighting,” he said. “Sister, this man is not a good husband.”

“I don’t care,” my mother said. “He’s so strong, and I love him.”

Bakili then told their parents. My grandmother Rose was a tough woman, so tough she’d built the family home with her own hands while my grandpa worked as a tailor in the market. She’d even built the furnace and molded the bricks herself, which is not an easy job, and even today, not the job of a woman.

Hearing the news, my grandmother and grandfather confronted my mother.

“Now tell us the truth, Agnes. Are you serious about this man?”

“Yes,” my mother said. “Double serious.”

As it turned out, my grandfather had proposed to my grandmother in much the same way, after seeing her dance in a village competition. “The way she was dancing just stole my heart,” my grandfather said. “And I said to myself, ‘I’m going to marry her.’ ” He’d sent a young village girl to inform my grandmother he wanted to speak with her, only to have my grandmother confront him personally.

“You want to talk to me?” she said. “Then talk to me. What do you want?”

“For you to be my wife,” he answered.

So what could my grandparents really say now? Six months later, Agnes married my father, and the following year, my sister Annie was born. But even with all these new developments, my father remained the Pope.

Well, the Pope’s drunken lifestyle soon began to take its toll. My mother grew increasingly tired of him coming home drunk and smelling of booze, and often they’d argue. It was a dark period all around, a time that saw several of my father’s closest friends die or go to prison, while others simply vanished.