Kitabı oku: «The Mysteries of Free Masonry», sayfa 12

KNIGHTS OF THE RED CROSS

At the sound of the trumpet the line is formed. Master of Calvary to the Sir Knight Warden, "When a Council of Knights of the Red Cross is about to be formed and opened, what is the first care?" Warden—"To see the Council chamber duly guarded." M. C.—"Please to attend to that part of your duty, see that the sentinels are at their respective posts, and inform the Captain of the Guards that we are about to open a Council of Knights of the Red Cross for the dispatch of business." W.—"The sentinels are at their respective posts, and the Council chamber duly guarded." M. C.—"Are all present Knights of the Red Cross?" W.—"They are." M. C.—"Attention, Sir Knights, count yourselves from right to left—right files handle sword—draw sword—carry sword—right files to the left double—second division forward, march, halt—right about face!" Sir Knight Master of Infantry, accompanied by the sword-bearer and Warden—"Please inform the Sovereign Master that the lines are formed waiting his pleasure." At the approach of the Council the trumpet sounds. M. C.—"Form avenue (the Council pass); the Sovereign Master passes uncovered; recover arms, poise arms!" Sovereign Master—"Attention, Sir Knights; give your attention to the several signs of Masonry; as I do, so do you." [The Sir Knights give the signs from the first to the seventh degree.] S. M.—"Draw swords, and take care to advance and give the Jewish countersign—recover arms; take care to advance and give the Persian countersign—recover arms." S.M. to Sir Knight Master of the Palace—"Advance and give me the word of a Knight of the Red Cross; the word is right—receive it on your left." The word is then passed around; when it arrives at the Chancellor he says, "Sovereign Master of the Red Cross, word has arrived." S. M.—"Pass it on to me [he gives it to the Sovereign Master]. Sir Knight, the word is right." S. M. to Sir Knight Chancellor—"Advance and give me the grand sign, grip, and word of a Knight of the Red Cross; it is right—receive it on your left." The word passes around as before, as will hereafter be explained, and when arrived at the Master of the Palace, he says, "Sovereign Master, the grand sign, grip and word have arrived." S. M.—"Pass them on to me; Sir Knight, they are right. Left face—deposit helmets—centre face—reverse arms—to your devotions [the Sir Knights all kneel and repeat the Lord's prayer]—recover arms—left face—recover helmets—centre face—right about face—to your posts—march!"

First Section

Question—Are you a Knight of the Red Cross? Answer—That is my profession.

Q. By what test will you be tried? A. By the test of truth.

Q. Why by the test of truth? A. Because none but the good and true are entitled to the honors and privileges of this illustrious order.

Q. Where did you receive the honors of this illustrious order? A. In a just and regular Council of Knights of the Red Cross.

Q. What number compose a Council? A. There is an indispensable number and a constitutional number.

Q. What is the indispensable number? A. Three.

Q. Under what circumstances are they authorized to form and open a Council of Knights of the Red Cross? A. Three Knights of the Red Cross, being also Knight Templars, and hailing from three different commanderies, may, under the sanction of a legal warrant from some regular Grand Encampment, form and open a Council of Knights of the Red Cross for the dispatch of business.

Q. What is a constitutional number? A. Five, seven, nine, eleven, or more.

Q. When composed of five, seven, nine, eleven, of whom does it consist? A. Sovereign Master, Chancellor, Master of the Palace, Prelate, Master of Cavalry, Master of Infantry, Master of Finance, Master of Dispatches, Standard-Bearer, Sword-Bearer, and Warder.

Q. Warder's station in the Council? A. On the left of the Standard-Bearer in the West.

Q. His duty? A. To announce the approach of the Sovereign Master; to see that the sentinels are at their respective posts, and the Council chambers duly guarded.

Q. Sword-Bearer's station in the Council? A. On the right of the Standard-Bearer in the West.

Q. His duty? A. To assist in the protection of the banner of our Order; to watch all signals from the Sovereign Master, and see his orders duly executed.

Q. Standard-Bearer's station? A. In the West.

Q. His duty? A. To display, support, and protect the banners of our Order.

Q. Why is the Standard-Bearer's station in the West? A. That the brilliant rays of the rising sun, shedding their lustre upon the banners of our Order, may encourage and animate all true and courteous Knights, and dismay and confound their enemies.

Q. Station of Master of Dispatches? A. In front of the Master of the Palace.

Q. His duty? A. To observe with attention the transactions of the Council; to keep a just and regular record thereof, collect the revenue, and pay the same over to the Master of Finance.

Q. Station of the Master of Finance? A. In front of the Chancellor.

Q. His duty? A. To receive in charge the funds and property of the Council, pay all orders drawn upon the Treasurer, and render a just and regular account when called for.

Q. Station of the Master of Infantry? A. On the right of the second division when separately formed: on the left of the whole when formed in line.

Q. His duty? A. To command the second division or line of infantry, teach them their duty and exercise; also to prepare all candidates, attend them on their journey, answer all questions for them, and finally introduce them into the Council chamber.

Q. Station of the Master of Cavalry? A. On the right of the first division when separately formed, and on the right of the whole when formed in line.

Q. His duty? A. To command the first division or line of cavalry, teach them their duty and exercise; to form the avenue at the approach of the Sovereign Master, and prepare the lines for inspection and review.

Q. Prelate's station? A. On the right of the Chancellor.

Q. His duty? A. To preside in the Royal Arch Council; administer at the altar; to offer up prayers and adoration to Deity.

Q. Station of Master of the Palace? A. On the left of the Sovereign Master in the East.

Q. His duty? A. To see that the proper officers make all due preparations for the several meetings of the Council; to take special care that the Council chamber is in suitable array for the reception of candidates and the dispatch of business; to receive and communicate all orders issued by the Sovereign Master through the officers of the line.

Q. Chancellor's station? A. On the right of the Sovereign Master.

Q. His duty? A. To receive and communicate all orders and petitions; to assist the Sovereign Master in the discharge of his various duties, and in his absence to preside in the Council.

Q. Sovereign Master's station? A. In the East.

Q. His duty? A. To preside in the Council; confer this order of knighthood upon those whom his Council may approve; to preserve inviolable the laws and constitution of our Order; to dispense justice, reward merit, encourage truth, and diffuse the sublime principles of universal benevolence.

S. M.—"Sir Knight Chancellor, it is my will and pleasure that a Council of Knights of the Red Cross be now opened, and to stand open for the dispatch of such business as may regularly come before it at this time, requiring all Sir Knights now assembled, or who may come at this time, to govern themselves according to the sublime principles of our Order. You will communicate this to the Sir Knight Master of the Palace, that the Sir Knights present may have due notice thereof, and govern themselves accordingly." [The Sir Knight Chancellor communicates it to the Sir Knight Master of the Palace, and he to the Knights.] S. M.—"Return arms—right about face—to your posts—march—center face—Sir Knights, this Council is now open for the dispatch of business."

Second Section

Question—What were the preparatory circumstances attending your reception to this illustrious Order? Answer—A Council of Royal Arch Masons being assembled in a room adjacent to the Council chamber, I was conducted to the door, where a regular demand was made by two, three, and two.

Q. What was said to you from within? A. Who comes there?

Q. Your answer? A. Companion A. B., who has regularly received the several degrees of Entered Apprentice, Fellow Craft, Master Mason, Mark Master, Past Master, Most Excellent Master, and Royal Arch, and now solicits the honor of being regularly constituted a Knight of the Red Cross.

Q. What was then said to you? A. I was asked if it was of my own free will and accord that I made this request; if I was worthy and well qualified; if I had made suitable proficiency in the foregoing degrees, and was properly vouched for; all of which being answered in the affirmative, I was asked by what further right or benefit I expected to gain admittance.

Q. Your answer? A. By the benefit of a pass-word.

Q. Did you give that pass-word? A. I did, with the assistance of my companions. [Here the Royal Arch word is given as described in the Royal Arch degree.]

Q. What was then said to you? A. I was then directed to wait with patience till the Most Excellent Prelate should be informed of my request, and his answer returned.

Q. What was his answer? A. Let him be admitted.

Q. What was you then informed? A. The Most Excellent Prelate observed that the Council there assembled represented the Grand Council convened at Jerusalem, in the second year of the reign of Darius, King of Persia, to deliberate on the unhappy state of the fraternity during the reigns of Artaxerxes and Ahasuerus, and to devise some means to obtain favor of the new Sovereign, and to gain his consent to proceed in rebuilding their new city and temple.

Q. What followed? A. The Most Excellent Prelate then informed me if I was desirous of attending the deliberations of the Council at this time, it was necessary that I should assume the name and character of Zerrubbabel, a prince of the house of Judah, whose hands laid the foundation of the second temple, and whose hands the Lord has promised should complete it.

Q. What followed? A. The Most Excellent Prelate then read a lesson from the records of the Fathers, stating the impediments with which they were troubled by their adversaries on the other side of the river, and the grievous accusations which were brought against them before the King.

Q. What followed? A. My conductor then addressed the Most Excellent Prelate thus: Most Excellent Prelate, our Sovereign Lord, Darius the King, having now ascended the throne of Persia, new hopes are inspired of protection and support in the noble and glorious undertaking which has been so long and so often interrupted by our adversaries on the other side of the river; for while yet a private man, he made a vow to God that should he ever ascend the throne of Persia, he would send all the holy vessels remaining at Babylon back to Jerusalem. Our Most Excellent and faithful companion, Zerrubbabel, who was formerly honored with the favorable notice and friendship of the Sovereign, now offers his services to encounter the hazardous enterprise of traversing the Persian dominions, and seeking admission to the presence of the Sovereign, where the first favorable moment will be seized to remind the King of his vow, and impress on his mind the almighty force and importance of truth; and from his known piety no doubt can be entertained of gaining his consent, that our enemies be removed far hence, and that we be no longer hindered or impeded in our noble and glorious undertaking.

Q. What was the Most Excellent Prelate's reply? A. Excellent Zerrubbabel, the Council accept with gratification and joy your noble and generous offer, and will invest you with the necessary passports, by means of which you will be enabled to make yourself known to the favor of one Council wherever you may meet them; but in an undertaking of so much importance, it is necessary that you enter into a solemn obligation to be faithful to the trust reposed in you.

Q. What followed? A. The Most Excellent Prelate then invested me with a sword, to enable me to defend myself against my enemies, and said he was ready to administer the obligation.

Q. Did you consent to that obligation? A. I did, in due form.

Q. What was that due form? A. Kneeling on my left knee, my right foot forming a square, my body erect, my right hand grasping the hilt of my sword, my left hand covering the Holy Bible, Square, and Compass, with two cross-swords thereon, in which due form I took upon me the solemn oath and obligation of Knight of the Red Cross.

Q. Repeat the obligation.

"I, A. B., of my own free will and accord, in the presence of the Supreme Architect of the Universe, and these witnesses, do hereby and hereon most solemnly and sincerely promise and swear, that I will always hail, forever conceal, and never reveal, any of the secret arts, parts, or points of the mysteries appertaining to this Order of Knight of the Red Cross, unless it be to a true and lawful companion Sir Knight of the Order, or within the body of a just and lawful Council of such; and not unto him or them, until by due trial, strict examination, or lawful information, I find him or them lawfully entitled to receive the same. I furthermore promise and swear, that I will answer and obey all due signs and regular summons, which shall be sent to me from a regular Council of Knights of the Red Cross, or given to me from the hands of a companion Sir Knight of the Red Cross, if within the distance of forty miles; natural infirmities and unavoidable accidents only excusing me. I furthermore promise and swear, that I will not be present at the conferring of this Order of Knighthood upon any person, unless he shall have previously regularly received the several degrees of Entered Apprentice, Fellow Craft, Master Mason, Mark Master, Past Master, Most Excellent Master, and Royal Arch degree, to the best of my knowledge and belief. I furthermore promise and swear, that I will not assist or be present at the forming and opening of a Council of Knights of the Red Cross, unless there be present at least five regular Knights of the Order, or the representatives of three different Encampments, acting under the sanction of a legal warrant. I furthermore promise and swear, that I will vindicate the character of a courteous Sir Knight of the Red Cross when wrongfully traduced; that I will help him on a lawful occasion in preference to any brother of an inferior degree, and so far as truth, honor, and justice may warrant. I furthermore promise and swear, that I will support and maintain the by-laws of the Council, of which I may hereafter become a member, the laws and regulations of the Grand Encampment, under which the same may be holden, together with the constitution and ordinances of the General Grand Encampment of the United States of America, so far as the same shall come to my knowledge. To all which I do most solemnly promise and swear, binding myself under no less penalty than of having my house torn down, the timbers thereof set up, and I hanged thereon; and when the last trump shall blow, that I be forever excluded from the society of all true and courteous Knights, should I ever wilfully or knowingly violate any part of this solemn obligation of Knight of the Red Cross; so help me God, and keep me steadfast to keep and perform the same."¹⁶

Q. What followed? A. The Most Excellent Prelate then directed me to rise and be invested with a countersign, which he informed me would enable me to make myself known to the friends of our cause wherever I should meet them, and would insure me from them succor, aid, and protection. [Here the Master of Infantry, who is the conductor, gives the candidate the Jewish countersign; it is given under the arch of steel; that is, their swords elevated above their heads, forming a cross, each placing his left hand upon the other's right shoulder, and whispering alternately in each other's ear the names of Judah and Benjamin.]

Q. What followed? A. The Most Excellent Prelate then invested me with a green sash, as a mark of our particular friendship and esteem; you will wear it as a constant memorial to stimulate you to the faithful performance of every duty, being assured that the memory of him, who falls in a just and virtuous cause, shall forever flourish like the green bay tree.

Q. What followed? A. I then commenced my journey, and was frequently accosted by guards, all of which, by means of the countersign I had received, I was enabled to pass in friendship, until I arrived at the bridge, which was represented to be in the Persian dominions; on attempting to pass this bridge, which I found strongly guarded, the Persian countersign was demanded, and being unable to give it, I was attacked, overpowered, and made prisoner.

Q. What followed? A. After remonstrating in vain against their violations, I told them I was a prince of the house of Judah, and demanded an audience with their sovereign.

Q. What was the answer? A. You are a prisoner, and can obtain an audience with the sovereign only in the garb of a captive and slave.

Q. Did you consent to this? A. I did; being firmly persuaded that could I by any means gain access to the presence of the sovereign, I should be able to accomplish the object of my mission.

Q. What followed? A. They then deprived me of my outward apparel, sash and sword, and having confined my hands and feet in chains, the links thereof were of a triangular form, they put sackcloth and ashes on my head.

Q. Why were the links of the captive's chain of a triangular form? A. The Assyrians having learned that among the Jews the triangle was an emblem of the Eternal, caused the links of their chain to be made of a triangular form, thinking thereby to add to the miseries of their captives.

Q. What followed? A. I was conducted to the door of the Council chamber, where the alarm being given by 4 × 2, the Warder appeared and demanded, "Who comes there?"

Q. What answer was returned? A. A detachment of his majesty's guards, having made prisoner of one, who reports himself to be prince of the house of Judah.

Q. What was then said to you? A. I was asked from whence I came.

Q. Your answer? A. From Jerusalem.

Q. What was then demanded of you? A. Who are you?

Q. Your answer? A. The first among my equals, a Mason, and free by rank, but a captive and slave by misfortune.

Q. What was you then asked? A. My name.

Q. Your answer? A. Zerrubbabel.

Q. What were you then asked? A. What are your demands?

Q. Your answer? A. To see the sovereign, if possible.

Q. What was then said to you? A. I was then directed to wait with patience until the Sovereign Master should be informed of my request, and his answer returned.

Q. What was that answer? A. That the necessary caution should be taken that I was not armed with any hostile weapons, and that I should then be admitted.

Q. How were you then received? A. The guard being drawn up on the right and left of the throne, swords drawn, two of them placed at the door with swords crossed, under which I was permitted to enter, my face covered with my hands.

Q. How were you then disposed of? A. I was conducted in front of the Sovereign Master, who received me with kindness and attention, and listened with patience to my request.

Q. What did the Sovereign Master then observe to the Council? A. That this Zerrubbabel was the friend of his youth, that he could neither be an enemy nor a spy.

Q. What followed? A. The Sovereign Master thus addressed me: "Zerrubbabel, having now gained admittance into our presence, we demand that you immediately declare the particular motives which induced you, without our permission, and with force and arms, to pass the lines of our dominions?"

Q. Your answer? A. Sovereign Master, the tears and complaints of my companions at Jerusalem, who have been so long and so often impeded in the noble and glorious undertaking in which they were permitted to engage by our late sovereign, Lord Cyrus, the King; but our enemies having made that great work to cease by force and power, I have now come up to implore your majesty's clemency, that you would be pleased to restore me to favor, and grant me employment among the servants of your household.

Q. What was the Sovereign's reply? A. Zerrubbabel, I have often reflected with much pleasure upon our early intimacy and friendship, and I have frequently heard, with great satisfaction, of your fame as a wise and accomplished Mason, and having myself a profound veneration for that ancient and honorable institution, and having a sincere desire to become a member of the same, I will this moment grant your request, on condition that you will reveal to me the secrets of Freemasonry.

Q. Did you consent to that? A. I did not.

Q. What was your reply? A. Sovereign Master, when our Grand Master Solomon, King of Israel, first instituted the fraternity of Free and Accepted Masons, he taught us that truth was a divine attribute, and the foundation of every virtue; to be good and true is the first lesson we are taught in Masonry. My engagements are sacred and inviolable: I cannot reveal our secrets. If I can obtain your majesty's favor only at the expense of my integrity, I humbly beg leave to decline your royal protection, and will cheerfully submit to any honorable exile.

Q. What was the Sovereign's reply? A. Zerrubbabel, your virtue and integrity are truly commendable, and your fidelity to your engagements is worthy of imitation; from this moment you are free—my guards will divest you of those chains and that garb of slavery, and clothe you in suitable habiliments to attend me at the banquet hall. Zerrubbabel, you are free; guards, strike off those chains; and may those emblems of slavery never again disgrace the hands of a Mason, more particularly a prince of the house of Judah; Zerrubbabel, we assign you a seat of rank and honor among the princes and rulers of our assembly.

Q. What followed? A. The guards being drawn up in the court yard, the Warder informed the Sovereign Master that the guards were in readiness, waiting his pleasure.

Q. What followed? A. He then ordered the guards to attend him to the banquet hall.

Q. What occurred there? A. After having participated in a liberal entertainment, the Sovereign Master not being inclined to sleep, and many of the guard having retired, he amused himself by entering into conversation with some of his principal officers and friends, proposing certain questions to them, and offering a princely reward to such as should give the most reasonable and satisfactory answer.

Q. What questions were proposed? A. Among others, "Which was the strongest, wine, the King, or woman?"¹⁷

Q. What answers were returned? A. The Chancellor said wine was the strongest; the Master of the Palace said the King was the strongest; but I, being firmly persuaded that the time had arrived in which I could remind the King of his vow, and request the fulfilment of it, replied that women were stronger than either of the former, but, above all things, truth beareth the victory.

Q. What followed? A. The King being deeply struck with the addition I made to the question, ordered us to be prepared with proper arguments in support of our respective propositions on the day following.

Q. What followed? A. On the day following, the Council being convened at the sound of the trumpet, the Chancellor was called upon for his answer, and thus replied: (See Templar's Chart of Freemasonry.)

Q. What followed? A. The Master of the Palace thus replied: (See Templar's Chart of Freemasonry.)

Q. What followed? A. I then being called upon for my defence, answered as follows: (See Templar's Chart of Freemasonry.)

Q. What followed? A. The King being deeply struck with the force of the arguments I had used, involuntarily exclaimed, "Great is truth, and mighty above all things; ask what thou wilt, Zerrubbabel, and it shall be granted thee, for thou art found wisest among thy companions."

Q. Your answer? (See Templar's Chart of Freemasonry.)

Q. What followed? A. The Sovereign Master then addressed me: "Zerrubbabel, I will punctually fulfil my vow; letters and passports shall be immediately issued to my officers throughout the realm, and they shall give you, and those who accompany you, safe conveyance to Jerusalem, and you shall be no longer hindered or impeded in rebuilding your city and temple, until they shall be completed."

Q. What followed? A. The Sovereign Master then invested me with a green sash, and thus addressed me, "This green sash, of which you were deprived by my guards, I now with pleasure restore to you, and will make it one of the insignia of a new Order, calculated to perpetuate the remembrance of the event which caused the renewal of our friendship; its color will remind you that truth is a divine attribute and shall prevail, and shall forever flourish in immortal green. I will now confer on you the highest honor in our power at this time to bestow, and will create you the first Knight of an Order, instituted for the express purpose of inculcating the almighty force and importance of truth.

Q. What followed? A. The Sovereign Master then directed me to kneel, and said, By virtue of the high power in me vested, as the successor and representative of Darius, King of Persia, I now constitute you a Knight of the illustrious Order of the Red Cross (at the same time laying the blade of his sword first upon the right shoulder, then upon the head, and then upon the left shoulder of the candidate).

Q. What followed? A. The Sovereign Master then directed me to arise, and presenting me with a sword, thus addressed me: "This sword, of which you were deprived by my guards, I now restore in your hands, as a true and courteous Knight; it will be endowed with three most excellent properties—its hilt be faith, its blade be hope, its point be charity; it should teach us this important lesson, that when we draw our swords in a just and virtuous cause, having faith in God, we may reasonably hope for victory, ever remembering to extend the hand of charity to the fallen foe; sheathe it, and sooner may it rust in its scabbard than be drawn in the cause of injustice or oppression."

Q. What followed? A. The Sovereign Master then invested me with the Persian countersign.

Q. Give it? A. This countersign is given like the Jewish, excepting this variation, it is given over instead of under the arch of steel. The words are Tatnai Shethar-boznai, Enavdai.

Q. Who were they? A. They were governors of Persian provinces, and enemies of the Jews.

Q. What followed? A. The Sovereign Master then invested me with the Red Cross word.

Q. Give it? A. (Each placing his left hand upon the other's right shoulder, at the same time bringing the point of the swords to each other's left side, in which position the word Libertas is given.)

Q. What followed? A. The Sovereign Master then invested me with the grand sign, grip, and word of Knight of the Red Cross.

Q. Give them. A. The grand sign is given by bringing the thumb and finger of the left hand to the mouth, and carrying it off in an oblique direction; the grip is given by interlacing the fingers of the left hand; the word is Veritas. The sign, grip, and word are given under the arch of steel.

Q. How do you translate the word? A. Truth.

Q. To what does the sign allude? A. To the blowing of the trumpet upon the walls and watch towers of the Council, but more particularly to the obligation, "that when the last trump shall sound, I shall be forever excluded from the society of all true and faithful Sir Knights."

Q. What is the motto of our Order? A. "Magna est veritas et prevalebit." [Great is truth, and will prevail.]