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GRAND ELECT, PERFECT, AND SUBLIME MASON
Opening.—Most Perfect knocks three (Grand Marshal rises), "Are we all," etc. Most Perfect knocks five, and Junior Warden rises. Most Perfect says, "Brother Junior Warden, what is the hour?" Ans. "High twelve."
Q. What do you understand by high twelve? A. That the sun has gained its meridian height, and darts its rays with greatest force on this Lodge. Most Perfect says, "It is then time that we should profit by its light." Most Perfect knocks seven, and Senior Warden rises, and Most Perfect says, "Venerable Brother Senior Warden, what brings you here?" A. My love of Masonry, my obligation, and a desire for perfection.
Q. What are the proper qualities for acquiring it? A. Frequent innocence and benevolence.
Q. How are you to conduct in this place? A. With the most profound respect.
Q. Why is it that men of all conditions assembled in this place are called brethren, and are all equal? A. Because the ineffable name puts us in mind that there is one being superior to us all.
Q. Why is respect paid to the triangle? A. Because it contains the name of the Grand Architect of the universe. Most Perfect knocks nine, and brethren all rise. Most Perfect says, "Brother Senior Warden, give notice that I am going to open a Lodge of Perfect Grand Elect and Sublime Masons, by the mysterious number 3, 5, 7 and 9. Senior Warden obeys. Signs of former degrees given, then the Most Perfect knocks three, and all the brethren give the first sign of this degree. Most Perfect knocks three, and then third sign. Most Perfect knocks three, five, seven and nine, Senior Warden the same, Junior Warden the same, and then all the brethren with their hands, & Most Perfect declares Lodge open.
Note.—Behind the Master is the burning bush, in which is a transparent triangle, with five Hebrew letters signifying "God" placed therein. In the west is the pillar of beauty. The pedestal appearing to be broken is a part of the pillar of Enoch, the pieces of which were found among the ruins, and carefully put together. The Lodge is adorned with vases of gold and silver, urns, etc., which were found among the ruins. The lights are thus arranged: three in the west, behind the Junior Warden; five in the East, behind the Senior Warden; seven in the south, and nine behind the Master. The brethren are seated in a triangular form around the altar.
Lecture.—Question—What are you? Ans. I am three times three, the Perfect's number of eighty-one, according to our mysterious numbers.
Q. Explain that? A. I am a Perfect Grand Elect and Sublime Mason; my trials are finished, and it is now time I should reap the fruits of my labor.
Q. Where were you made a Grand Elect Mason? A. In a place not enlightened by the sun nor moon.
Q. Where was that place situated? A. Under the Sanctum Sanctorum.
Q. How did you gain admission? A. By the nine pass-words of Knights of the Ninth Arch, which brought me to the door of the ante-chamber leading to the sacred vaults, where I gave three distinct knocks.
Q. How were they answered? A. By three from within.
Q. What was said to you? A. Who comes there?
Q. Your answer? A. A Knight of the Ninth Arch, who wishes to be admitted into the sacred vault.
Q. What was then said to you? A. I was directed to give the pass; when I did I was permitted to pass to the second door of the ante-chamber, where I gave three and five knocks, which were answered by three and five and seven from within, and the pass-word demanded as before, which I gave, and was permitted to pass to the door of the sacred vault, where I gave three, five and seven and nine distinct knocks. (Note.—These knocks are answered from within by the Junior and Senior Wardens, and Most Perfect; and Most Perfect says, "Brother Junior Warden, see who knocks there in the manner of a Perfect Grand Elect and Sublime Mason.")
Q. To what do these knocks allude? A. The three knocks signify the age of the Entered Apprentice, and the number of the Grand Marshal Architects who penetrated the bowels of the earth. The five allude to the age of the Fellow Craft and the number of the Grand Elect Perfect and Sublime Masters who placed the sacred treasure upon the pedestal of beauty.
Q. What are their names? A. Solomon, Hiram, King of Tyre, Gibulum, Joabert, and Stokin. The seven allude to the age of the Master Mason, and to Enoch who was the seventh from Adam. The nine represent the age of the Perfect Grand Elect and Sublime Mason, and the nine guards of the arches.
Q. How were these knocks answered? A. By three, five, seven and nine from within.
Q. What followed? A. I was asked, "Who comes there?"
Q. Your answer? A. A Knight of the Ninth Arch, who is desirous of being admitted into the sacred vault and arriving at perfection.
Q. What followed? A. The pass was demanded, which I gave and was ordered to wait until the Most Perfect in the East had been informed of my request and his answer returned.
Q. What was his answer? A. Let him be introduced in ancient form.
Q. What was that form? A. I was conducted to the west and placed between the Wardens, and having made the sign of admiration, was thus interrogated by the Most Perfect: "My Brother, what is your desire? A. To be made a Perfect Grand Elect and Sublime Mason."
Q. What followed? A. The Most Perfect said, "Before I can initiate you, you must satisfy us that you are well skilled in Masonry, otherwise you must be sent back until you are better qualified," whereupon I was thus examined:
Q. Are you a Mason? A. My brethren all know me as such.
Q. Give me the sign, token and word? A. (Given.)
Q. Are you a Fellow Craft? A. I have seen the letter G and know the pass.
Q. Give me the sign, token and word? A. (Given.)
Q. Are you a Master Mason? A. I have seen the sprig of cassia, and know what it means.
Q. Give me the sign, token and words? A. (Given.)
Q. Are you a Secret Master? A. I have passed from the square to the compass opened to seven degrees.
Q. Give me the sign, token and words? A. (Given.)
Q. Are you a Perfect Master? A. I have seen the tomb of our respectable Master, Hiram Abiff, and have, in company with my brethren, shed tears at the same.
Q. Give me the sign, token and words? A. (Given.)
Q. Are you an Intimate Secretary? A. My curiosity is satisfied, but it nearly cost me my life.
Q. Give me the sign, token and words? A. (Given.)
Q. Are you a Provost and Judge? A. I am, and render justice to all men, without distinction.
Q. Give me the sign, token and words? A. (Given.)
Q. Are you an Intendant of the Buildings? A. I have made the five steps of exactness, I penetrated the inmost part of the temple, and have seen the great light in which were three mysterious characters, J. J. J.
Q. Give me the sign, token and words? A. (Given.)
Q. Are you an Elected Knight? A. One cavern received me, one lamp gave me light, and one fountain refreshed me.
Q. Give me the sign, token and words? A. (Given.)
Q. Are you a Master Elected of Fifteen? A. My zeal and works have procured me that honor.
Q. Give me, etc.? Are you an Illustrious Knight? A. My name will inform you.
Q. Give me, etc. Are you a Grand Master Architect? A. I know the use of the mathematical instruments.
Q. Give me, etc. Are you a Knight of the Ninth Arch? A. I have penetrated through the bowels of the earth, through nine arches, and have seen the brilliant triangle.
Q. Give me, etc. What then followed? A. The Most Perfect inquired of the brethren whether they consented that I should be exalted to the sublime and mysterious degree of Perfection, whereupon one of the brethren rose and said, "I have objections to this candidate." The Most Perfect inquired what these objections were, to which this brother answered, "I will communicate them if the candidate retires." I was then ordered to retire, which I did.
Q. What then followed? A. Shortly after, the Master of Ceremonies conducted me again into the Lodge, and placing me in the west, I was asked the following questions, viz.:—1st, Have you never wilfully revealed any of the secrets of Masonry? 2d, Have you always been charitable towards your brethren? 3d, Have you never defrauded a brother? 4th, Are you in the habit of using the name of God profanely? 5th, Does your conscience accuse you of having committed any offence against your brethren, which ought to debar you from receiving this degree? Be sincere, and answer me. Which questions being answered, the Most Perfect said, "Brethren, do you consent that this candidate be admitted among us? If you do, raise your right hands." Which being done, I was directed to approach the altar, by three, five, seven and nine steps, which I did, and took upon me the obligation of a Perfect Grand Elect and Sublime Mason.
Q. Repeat that obligation? A. (Same as Perfect Master.) I further promise that I will aid all my worthy brethren in distress and sickness, as far, etc., with my counsel as well as my purse. I further promise, etc. that I will not be concerned in conferring this degree upon any Mason whose character and knowledge I disapprove, nor unless he has been elected and installed as an officer in some regular Lodge, Chapter, Encampment, or Council. I further promise that I will never fully pronounce more than once in my life the mysterious word of this degree, under penalty of having my body cut in twain. So help, etc. Amen, Amen, Amen.
Q. What followed? A. While I was still in a kneeling posture, the Most Most Perfect said, "Let us pray," which was done, and the Master of Ceremonies then presented the hod and trowel to the Most Perfect, who said, "My brother, I shall now proceed to anoint you with the holy oil wherewith Aaron, David, and the wise Solomon were anointed." And then anointing my head, lips and heart, at the same time said, "Behold how good and pleasant," etc., and then placing his hand upon me, said, "I impress you," etc.
Q. What followed? A. The Most Perfect presented me with the bread and wine, and rising, said, "Eat of this bread," etc. When this part of the ceremony was ended the brethren made a libation according to ancient usage.
Q. What followed? A. The Most Perfect raised me and said, "That which I shall now communicate to you, will make you accomplished in Masonry." He then gave me three signs, three tokens, the three pass-words, and the three grand words of this degree.
Q. Give me the signs? [First sign made like Master Mason's, with hands clenched.]
Q. To what does this sign allude? A. To the penalty of the obligation. [Second sign: bring your right hand upright, the palm outwards to guard your left cheek, your left hand supporting your elbow, then guard your right cheek with left hand, etc.]
Q. To what does that sign allude? A. To the manner in which Moses guarded his eyes from the light of the burning bush, from which the Almighty revealed to him his true name. [Third sign is that of surprise: raise both hands as high as the shoulders, and step back with the right foot.]
Q. To what does this sign allude? A. To the attitude of Solomon and Hiram, when the sacred treasure was first produced.
Q. Give me the first token? [First token same as Intimate Secretary, giving the words Berith, Neder, Shelemoth]
Q. What do those signify? A. Alliance, Promise and Protection.
Q. To what do they allude? A. To the alliance of Moses and Aaron, of Solomon and Hiram, King of Tyre. The promise made by the Almighty to the ancient patriarchs that the true pronunciation of his name should be revealed to their posterity, and the perfection attained when this promise was fulfilled.
Q. Give me the second token? [Pass from Master's grip, and seize his right arm above the elbow, and place your left hand on his right shoulder.]
Q. Give me the third token? [With your left hand seize your brother's right elbow, and with your right hand, his right shoulder.]
Q. Give me the three pass-words? A. First, Master Mason's; second, Elhanon; third, Fellow Craft's, repeated thrice.
Q. Give me the three grand words? A. First, Gibulum; second, Eh-yeh-asher-eh-yeh.
Q. What does that word signify? A. I am what I am. Third, El-hod-dihu kaw-lu.
Q. What does that word signify? A. God be praised, we have finished it.
Q. What followed? A. The Most Perfect caused me to pronounce the mysterious word of this degree.
Q. Pronounce it? A. I cannot but once in my life.
Q. How will you then give it? A. * * * * [A Hebrew pronunciation of God.]
Q. What followed? A. The Most Perfect thus addressed me: "You are already acquainted with the fact, that the true pronunciation of the name of God was revealed to Enoch, and that he engraved the letters composing that name on a triangular plate of gold. The name was represented by the four Hebrew consonants, Jod, He, Vau, and He. The vowel sounds of this language being represented by points placed above the consonants, and being frequently omitted in writing, the consonants composing the mysterious word, at different ages, received different pronunciations. Hence, though the method of writing this word remained uniform, its pronunciation underwent many changes. These changes constitute what are termed the different ages of Masonry. These are 3, 5, 7 and 9. These are the three ages of Masonry, and are thus estimated:
After the death of Enoch, the ineffable name was pronounced by
The true pronunciation of the name was revealed to Enoch, Jacob, and Moses, and on that account are not named in this enumeration. The perfect number is thus formed:—The number of corrupted words is 9. The ages of Masonry, 3, 5, 7, 9—24, multiplied by 3, the number gotten who discovered Tunsune (noticed in the degree of the Knight of the Ninth Arch), gives the product 72; to this add 9, the number of corrupted words, the amount is 81. The mysterious words which you received in the preceding degrees, are all so many corruptions of the true name (of God) which was engraved on the triangle of Enoch. In this engraving the vowel points are so arranged as to give the pronunciation which you have just received (Yow-ho). This word, when thus pronounced, is called the ineffable word, which cannot be altered as other words are, and the degrees which you have received, are called, on this account, INEFFABLE DEGREES. This word you will recollect was not found until after the death of Hiram Abiff, consequently the word engraved by him on the ark is not the true name of God."
Q. What then followed? A. The Most Perfect gave me the secret characters of this degree, and then invested me with the jewels, apron, and girdle of this degree, and I was again addressed:—"I now with the greatest pleasure salute you," etc.
Closing.—Most Perfect knocks three (Grand Marshal rises), "The last," etc., etc. Most Perfect knocks five, and Junior Warden rises. "Brother Junior Warden, what is the hour?" Most Perfect knocks seven, and Senior Warden rises. Most Perfect says, "Venerable Brother Senior Warden, how should the Grand Elect, Perfect and Sublime Mason part?" A. "They should part in peace, love, and unity." Most Perfect knocks nine, all brethren rise. Signs. Most Perfect knocks three, five, seven and nine, Junior Warden the same, Senior Warden the same, and brethren the same, with their hands, etc.
The Philosophical Lodge; or, the Key of Masonry: being the Degree of Knights Adepts of the Eagle or Sun
This Council must be illuminated by one single light, and is enlightened by one divine light: because there is one single light that shines among men, who have the happiness of going from the darkness of ignorance and of the vulgar prejudices, to follow the only light that leads to the celestial truth. The light that is in our Lodge, is composed of a glass globe filled with water, and a light placed behind it, which renders the light more clear. The glass of reflection, the globe, when it is lighted, is placed in the south.
Robe and Sceptre.—The Grand Master or Thrice Puissant, is named "Father Adam," who is placed in the East, vested in a robe of pale yellow, like the morning. He has his hat on, and in his right hand a sceptre, on the top of which is a globe of gold. The handle or extremity of the sceptre is gilt. The reason that Father Adam carries the globe above the sceptre in this Council is, because he was constituted Sovereign Master of the world, and created Sovereign Father of all men. He carries a Sun suspended by a chain of gold around his neck; and on the reverse of this jewel of gold is a globe. When this degree is given, no jewel or apron is worn.
There is only one Warden, who sits opposite Father Adam in the west, and is called Brother Truth. He is entitled to the same ornaments as Father Adam; and the order that belongs to this degree is a broad white watered ribbon worn as a collar, with an eye of gold embroidered thereon, above the gold chain and jewel of the sun. The number of other officers is seven, and are called by the name of the cherubim, as follows: Zaphriel, Zabriel, Camiel, Uriel, Michael, Zaphael, and Gabriel. These ought to be decorated in the same manner as the Thrice Puissant Father Adam. If there are more than that number of the Knights of the Sun, they go by the name of Sylphs, and are the preparers of the Council, and assistants in all the ceremonies or operations of the Lodge. They are entitled to the same jewel, but have a ribbon of a fiery color tied to the third button-hole of their coat.
To Open the Grand Council.—Father Adam says:—"Brother Truth, what time is it on earth?" Brother Truth: "Mighty Father, it is midnight among the profane, or cowans, but the sun is in its meridian in this Lodge." Father Adam: "My dear children, profit by the favor of this austere luminary, at present showing its light to us, which will conduct us in the path of virtue, and to follow that law which is eternally to be engraved on our hearts, and the only law by which we cannot fail to come to the knowledge of pure truth." He then makes a sign, by putting his right hand on his left breast; on which all the brethren put up the first finger of the right hand above their heads, the other fingers clenched, showing by that, that there is but one God, who is the beginning of all truth; then Father Adam says, "This Lodge is opened."
Form of Reception.—After the Council is opened, the candidate is introduced into an ante-chamber, where there are a number of Sylphs, each with a bellows, blowing a large pot of fire, which the candidate sees, but they take no notice of him. After he is left in that situation two or three minutes, the most ancient of the Sylphs goes to the candidate and covers his face with black crape. He must be without a sword, and is told that he must find the door of the Sanctuary, and when found, to knock on it six times with an open hand. After he finds the door and knocks, Brother Truth goes to the door, and having opened it a little, asks the candidate the following questions, which he answers by the help of the Sylphs. "Q. What do you desire? A. I desire to go out of darkness to see the true light, and to know the true light in all its purity. Q. What do you desire more? A. To divest myself of original sin, and destroy the juvenile prejudices of error, which all men are liable to, namely, the desire of all worldly attachments and pride." On which Brother Truth comes to Father Adam, and relates what the candidate has told him; when Father Adam gives orders to introduce the candidate to the true happiness. Then Brother Truth opens the door, and takes the candidate by the hand, and conducts him to the middle of the Lodge or Sanctuary, which is also covered by a black cloth, when Father Adam addresses him thus: "My son, seeing by your labor in the royal art, you are now come to the desire of knowledge of the pure and holy truth, we shall lay it open to you without any disguise or covering. But, before we do this, consult your heart, and see in this moment if you feel yourself disposed to obey her (namely truth) in all things which she commands. If you are disposed, I am sure she is ready in your heart, and you must feel an emotion that was unknown to you before. This being the case, you must hope that she will not be long to manifest herself to you. But have a care not to defile the sanctuary by a spirit of curiosity; and take care not to increase the number of the vulgar and profane, that have for so long a time ill-treated her, until Truth was obliged to depart the earth, and now can hardly trace any of her footsteps. But she always appears in her greatest glory, without disguise, to the true, good, and honest Free Masons; that is to say, to the zealous extirpators of superstition and lies. I hope, my dear brother, you will be one of her intimate favorites. The proofs that you have given, assure me of everything I have to expect of your zeal; for as nothing now can be more a secret among us, I shall order brother Truth, that he will instruct you what you are to do in order to come to true happiness." After this discourse of Father Adam, the candidate is unveiled and shown the form of the Lodge or Council, without explaining any part thereof. Brother Truth then proceeds thus: "My dear brother, by my mouth, holy truth speaketh to you, but before she can manifest herself to you, she requires of you proofs in which she is satisfied in your entrance into the Masonic order. She has appeared to you in many things which you could not have apprehended or comprehended without her assistance; but now you have the happiness to arrive at the brilliant day, nothing can be a secret to you. Learn, then, the moral use that is made of the three first parts of the furniture, which you knew after you was received an Entered Apprentice Mason, viz.: Bible, Compass and Square. By the Bible you are to understand that it is the only law you ought to follow. It is that which Adam received at his creation, and which the Almighty engraved in his heart. This law is called natural law, and shows positively that there is but one God, and to adore him only without any subdivision or interpolation. The Compass gives you the faculty of judging for yourself, that whatever God has created, is well, and he is the sovereign author of every thing. Existing in himself, nothing is either good or evil; because we understand by this expression, an action done which is excellent in itself, is relative, and submits to the human understanding, or judgment, to know the value and price of such action; and that God, with whom every thing is possible, communicates nothing of his will, but such as his great goodness pleases; and every thing in the universe is governed as he has decreed it, with justice, being able to compare it with the attributes of the Divinity. I equally say, that in himself there is no evil; because he has made every thing with exactness, and that every thing exists according to his will; consequently, as it ought to be. This distance between good and evil with the Divinity, cannot be more justly and clearly compared than by a circle formed with a compass. From the points being reunited there is formed an entire circumference; and when any point in particular equally approaches or equally separates from its point, it is only a faint resemblance of the distance between good and evil, which we compare by the points of a compass forming a circle, which circle when completed is God.
Square.—By the Square we discover that God, who has made every thing equal, in the same manner that you are not able to dig a body in a quarry complete, or perfect; thus, the wish of the Eternal in creating the world by a liberal act of his own, well foresaw every matter that could possibly happen in consequence thereof; that is to say, that every thing therein contained at the same time of the creation was good.
Level.—You have also seen a level, a plumb, and a rough stone. By the level you are to learn to be upright and sincere, and not to suffer yourself to be drawn away by the multitude of the blind and ignorant people; to be always firm and steady to sustain the right of the natural law, and the pure and real knowledge of that truth which it teacheth.
Perpendicular and Rough Stone.—By these you ought to understand that the perpendicular man is polished by reason, and put censure away by the excellence of our Master.
Tressle-board.—You have seen the tressle-board, to draw plans on. This represents the man whose whole occupation is the art of thinking, and who employs his reason in that which is just and reasonable.
Cubic Stone.—You have seen the cubic stone, the moral of which, and the sense you ought to draw from it, is, to rule your actions, that they might be equally brought to the sovereign good.
Pillars.—The two pillars teacheth you that all Masons ought to attach themselves firmly to become an ornament to the order, as well as to its support; as the pillars of Hercules formerly determined the end of the ancient world.
Blazing Star.—You have seen the blazing star, the moral sense of which is, "a true Mason perfecting himself in the way of truth," that he may become like a blazing star which shineth equally during the thickest darkness; and it is useful to those that it shineth upon, and who are ready and desirous of profiting by its light.
The first instructions have conducted you to the knowledge of Hiram Abiff, and the inquiries that were made in finding him out. You have been informed of the words, signs and tokens which were substituted for those we feared would have been surprised, but of which they afterwards learnt that the treacherous villains had not been able to receive any knowledge of; and this ought to be an example and salutary advice to you, to be always on your guard, and well persuaded that it is difficult to escape the snares that ignorance, joined to conceited opinion, lay every day against us, and thereby to overcome us; and the most virtuous men are liable to fall, because their candor renders them unsuspecting. But, in this case, you ought to be firm as our Respectable Father Hiram, who chose rather to be massacred than to give up what he had obtained.
This will teach you that as soon as truth shall be fixed in your heart, you ought never to consider the resolution you should take; you must live and die to sustain the light, by which we acquire the sovereign good. We must never expose ourselves to the conversation of cowans, and must be circumspect even with those with whom we are the most intimate; and not deliver up ourselves to any, excepting those whose character and behavior have proved them brothers, who are worthy to come and appear in the sacred sanctuary where holy Truth delivers her oracles.
You have passed the Secret and Perfect Master; you have been decorated with an ivory key, a symbol of your distinction; you have received the pronunciation of the ineffable name of the Great Architect of the universe, and have been placed at the first balustrade of the sanctuary; you have had rank among the Levites, after which you knew the word "Zizon," which signifies "a balustrade of the Levites;" where all those are placed, as well as yourself, to expect the knowledge of the most sublime mysteries.
Coffin and Rope.—In the degree of Perfect Master they have shown you a grave, a coffin, and a "withe rope," to raise and deposit the body in a sepulchre, made in the form of a pyramid, in the top of which was a triangle, within which was the sacred name of the Eternal, and on the pavement were the two columns of Jachin and Boaz laid across.
Ivory Key.—By the "ivory key" you are to understand that you cannot open your heart with safety, but at proper times. By the corpse and grave is represented the state of man, before he had known the happiness of our order.
Rope.—The rope to which the coffin is tied, in order to raise it, is the symbol of raising one, as you have been raised from the grave of ignorance to the celestial place where truth resides.
Pyramid.—The pyramid represents the true Mason who raises himself by degrees, till he reaches heaven, to adore the sacred and unalterable name of the Eternal Supreme.
Intimate Secretary.—This new degree leads you near to Solomon and honor; and after you redoubled your zeal, you gained new honors and favors, having nearly lost your life by curiosity; which attachment to Masonry gave you the good qualities of your heart, and which obtained your pardon and let you to the "Intendant of the Buildings," where you saw a "blazing star," a large candlestick with seven branches, with altars, vases, and purification, and a great brazen sea.
Blazing Star.—By the expression of PURIFICATION you are to understand that you are to be cleansed from impiety and prejudice before you can acquire more of the sublime knowledge in passing the other degrees, to be able to support the brilliant light of reason, enlightened by truth, of which the blazing star is the figure.
Candlestick with Seven Branches.—By the candlestick with seven branches you are to remember the mysterious number of the seven Masters who were named to succeed one; and from that time it was resolved that seven Knights of Masonry, united together, were able to initiate into Masonry, and show them the seven gifts of the Eternal, which we shall give you a perfect knowledge of, when you have been purified in the Brazen Sea.
Brazen Sea.—You have passed from the Secret and Perfect Master to the Intimate Secretary, Provost and Judge, and Intendant of the Buildings. In these degrees they have shown you an ebony box, a key suspended, a balance, and an inflamed urn.
Ebony Box.—The ebony box shows you with what scrupulous attention you are to keep the secrets that have been confided to you, and which you are to reserve in the closet of your heart, of which the box is an emblem. And were you to reflect on the black color of said box, it would teach you to cover your secrets with a thick veil, in such a manner that the profane cowans cannot possibly have any knowledge thereof.
Key.—The key demonstrates that you have already obtained a key to our knowledge, and part of our mysteries; and if you behave with equity, fervor, and zeal to your brothers, you will arrive shortly to the knowledge and meaning of our society, and this indicates the reason of the balance.
