Kitabı oku: «The suppressed Gospels and Epistles of the original New Testament of Jesus the Christ, Volume 9, Hermas», sayfa 5
SIMILITUDE VI
Of two sorts of voluptuous men, and of their death and defection; and of the continuance of their pains.
AS I was sitting at home, and praising God for all the things which I had seen; and was thinking concerning the commands, that they were exceedingly good, and great, and honest, and pleasant, and such as were able to bring a man to salvation; I said thus within myself, I shall be happy if I walk according to these commands; and whosoever shall walk in them shall live unto God.
2 Whilst I was speaking on this wise within myself, I saw him whom I had before been wont to see, sitting by me; and he spake thus unto me:
3 What doubtest thou concerning my commands which I have delivered unto thee? They are good, doubt not, but trust in the Lord, and thou shalt walk in them; for I will give thee strength to fulfil them.
4 These commands are profitable to those who shall repent of the sins which they have formerly committed; if for the time to come they shall not continue in them.
5 Whosoever therefore ye be that repent, cast away from you the naughtiness of the present world; and put on all virtue, and righteousness, and so shall ye be able to keep these commands; and not sin from henceforth any more.
6 For if ye shall keep yourselves from sin for the time to come, ye shall cut off a great deal of your former sins. Walk in my commands, and ye shall live unto God: These things have I spoken unto you.
7 And when he, had said this, he added; let us go into the field, and I will show thee shepherds of sheep. I replied, sir, let us go.
8 And we came into a certain field, and there he showed me a young shepherd, finely arrayed, with his garments of a purple colour. And he fed large flocks; and his sheep were full of pleasure, and in much delight and cheerfulness; and they skipping, ran here and there.
9 And the shepherd took very great satisfaction in his flock; and the countenance of that shepherd was cheerful, running up and down among his flock.
10 Then the angel said unto me, Seest then this shepherd? I answered, sir, I see him. He said unto me, this is the messenger of delight and pleasure. He therefore corrupts the minds of the servants of God, and turns them from the truth, delighting them with many pleasures, and they perish.
11 For they forget the commands of the living God, and live in luxury and in vain pleasures, and are corrupted by the evil angel, some of them even unto death; and others to a falling away.
12 I replied; I understand not what you mean, by saying unto death, and to a falling away. Hear, says he; all those sheep which thou sawest exceeding joyful, are such as have for ever departed from God, and given selves up to the lusts of this present time.
13 To these therefore there is no return, by repentance, unto life; because, to their other sins they have added this, that they have blasphemed the name of the lord: These kind of men are ordained unto death.
14 But those sheep which thou sawest not leaping, but feeding in one place; are such as have indeed given themselves up to pleasure and delights; but have not spoken anything wickedly against the Lord.
15 These therefore are only fallen off from the truth, and so have yet hope laid up for them in repentance. For such a falling off hath some hope still left of a renewal; but they that are dead, are utterly gone for ever.
16 Again we went a little farther forward, and he showed me a great shepherd, who had as it were a rustic figure; clad with a white goat's skin, having his bag upon his shoulder, and in his hand a stick full of knots, and very hard, and a whip in his other hand; and his countenance was stern and sour, enough to affright a man; such was his look.
17 He took from that young shepherd such sheep as lived in pleasures, but did not skip up and down; and drove them into a certain steep craggy place fall of thorns and briars, insomuch that they could not get themselves free from them:
18 But being entangled in them, fed upon thorns and briars, and were grievously tormented with his whipping. For he still drove them on, and afforded them not any place, or time, to stand still.
19 When therefore I saw them so cruelly whipped and afflicted, I was grieved for them; because they were greatly tormented, nor had they any rest afforded them.
20 And I said unto the shepherd that was with me: Sir, who is this cruel and implacable shepherd, who is moved with no compassion towards these sheep? He answered, This shepherd is indeed one of the holy angels, but is appointed for the punishment of sinners.
21 To him therefore are delivered those who have erred from God, and served the lusts and pleasures of this world. For this cause he punishes them every one according to their deserts, with cruel and various kinds of pains.
22 Sir, said I, I would know what kind of pains they are which every one undergoes? Hearken, said he; The several pains and torments are those which men every day undergo in their present lives. For some suffer losses; others poverty; others divers sicknesses. Some are unsettled; others suffer injuries from those that are unworthy; others fall under many other trials and inconveniences.
23 For many with an unsettled design at many things, and it profiteth them not; and they say that they have not success in their undertakings.
24 They do not call to their mind what they have done amiss, and they complain of the Lord. When therefore they shall have undergone all kind of vexation and inconvenience; then they are delivered over to me for good instruction, and are confirmed in the Faith of the Lord, and serve the Lord all the rest of their days with a pure mind.
25 And when they begin to repent of their sins, then they call to mind their works which they have done amiss, and give honour to God, saying, that he is a just Judge, and they have deservedly suffered all things according to their deeds.
26 Then for what remains of their lives, they serve God with a pure mind; and have success in all their undertakings, and receive from the Lord whatever they desire.
27 And then they give thanks unto the Lord that they were delivered unto me; nor do they suffer any more cruelty.
28 I said unto him; Sir, I entreat you still to show me now one thing. What, said he, dost thou ask? I said unto him; Are they who depart from the fear of God, tormented for the same time that they enjoyed their false delight and pleasures? He answered me; they are tormented for the same time.
29 And I said unto him; They are then tormented but little; whereas they who enjoy their pleasures so as to forget God, ought to endure seven times as much punishment.
30 He answered me; Thou art foolish, neither understandest thou the efficacy of this punishment. I said unto him; Sir, if I understood it, I would not desire you to tell me.
31 Hearken, said he, and learn what the force of both is, both of the pleasure and of the punishment. An hour of pleasure is terminated within its own space: but one hour of punishment has the efficacy of thirty days. a Whosoever therefore enjoys his false pleasure for one day, and is one day, tormented; that one day of punishment is equivalent to a whole year's space.
32 Thus look how many days any one pursues his pleasures, so many years is he punished for it. You see therefore how that the time of worldly enjoyments is but short; but that of pain and torments, a great deal more.
33 I replied; Sir, forasmuch as I do not understand at all these times of pleasure and pain; I entreat you that you would explain yourself more clearly concerning them. He answered me, saying; Thy foolishness still sticks unto thee.
34. Shouldst thou not rather purify thy mind, and serve God? Take heed, lest when thy time is fulfilled, thou be found still unwise. Hear then, as thou desirest, that thou mayest the more easily understand.
35 He that gives himself up one day to his pleasures and delights, and does whatsoever his soul desires, is full of great folly, nor understands what he does, but the day following forgets what he did the day before.
36 For delight and worldly pleasure are not kept in memory, by reason of the folly that is rooted in them. But when pain and torment befal a man a day, he is in effect troubled the whole year after; because his punishment continues firm in his memory.
37 Wherefore he remembers it with sorrow the whole year; and then calls to mind his vain pleasure and delight, and perceives that for the sake of that he was punished.
38 Whosoever therefore have delivered themselves over to such pleasures, are thus punished; because that when they had life, they rendered themselves liable to death.
39 I said unto him; Sir, what pleasures are hurtful? He answered; That is pleasure to every man which he doth willingly.
40 For the angry man, gratifying his passion, perceives pleasure in it; and so the adulterer, and drunkard; the slanderer and liar; the covetous man and the defrauder; and whosoever commits anything like unto these, he followeth his evil disposition, because he receives a satisfaction in the doing of it.
41 All these pleasures and delights are hurtful to the servants of God. For these therefore they are tormented and suffer punishment.
42 There are also pleasures that bring salvation unto men. For many, when they do what is good, find pleasure in it, and are attracted by the delights of it.
43 Now this pleasure is profitable to the servants of God, and brings life to such men; but those hurtful pleasures, which were before mentioned, bring torments and punishment.
44 And whosoever shall continue in them, and shall not repent of what they have done, shall bring death upon themselves.
SIMILITUDE VII
That they who repent, must bring forth, fruits worthy of repent once.
AFTER a few days I saw the same person that before talked with me, in the same field, in which I had seen those shepherds, And he said unto me; What seekest thou? Sir, said I, I came to entreat you that You would command the shepherd, who is the minister of punishment, to depart out of my house, because he greatly afflicts me.
3 And he answered, It is necessary for thee to endure inconveniencies and vexations; for so that good angel hath commanded concerning thee, because he would try thee.
4 Sir, said I; What so great offence have I committed, that I should be delivered to this messenger? Hearken, said he: Thou art indeed guilty of many sins, yet not so many that thou shouldest be delivered to this messenger.
5 But thy house hath committed many sins and offences, and therefore that good messenger being grieved at their doings commanded that for some time thou shouldst suffer affliction; that they may both repent of what they have done, and may wash themselves from all the lusts of this present world.
6 When therefore they shall have repented, and be purified, then that messenger which is appointed over thy punishment, shall depart from thee.
7 I said unto him; Sir, if they have behaved themselves so as to anger that good angel, yet what have I done? He answered: They cannot otherwise be afflicted, unless thou, who art the head of the family, suffer.
8 For whatsoever thou shalt suffer, they must needs feel it but as long as thou shalt stand well established, they cannot experience any vexation.
9 I replied; But, sir, behold they also now repent with all their hearts. I know, says he, that they repent with all their hearts; but dost thou therefore think that their offences who repent, are immediately blotted out.
10 No, they are not presently; but he that repents must afflict his soul and show himself humble in all his affairs, and undergo many and divers vexations.
11 And when he shall have suffered all things that were appointed for him; then perhaps HE that made him, and formed all things besides, will be moved with compassion towards him, and afford him some remedy; and especially if HE shall perceive his heart who repents, to be free from every evil work.
12 But at present it is expedient for thee, and for thy house, to be grieved; and it is needful that thou shoudest endure much vexation, as the angel of the Lord who committed thee unto me, has commanded.
13 Rather give thanks unto the Lord, that knowing what was to come he thought thee worthy, to whom he should foretel that trouble was coming upon thee, who art able to bear it.
14 I said unto him; Sir, but be thou also with me, and I shall easily undergo any trouble. I will, said he, be with thee; and I will entreat the messenger who is set over thy punishment, that he would moderate his afflictions towards thee.
15 And moreover thou shalt suffer adversity but for a little time; and then thou shalt again be restored to thy former state; only continue on in the humility of thy mind.
16 Obey the Lord with a pure heart; thou, and thy house, and thy children; and. walk in the commands which I have delivered unto thee; and then thy repentance may be firm and pure.
17 And if thou shalt keep these things with thy house, thy inconveniencies shall depart from thee.
18 And all vexation shall in like manner depart from those, whosoever shall walk according to these commands.
SIMILITUDE VIII
That there are many kinds of elect, and of repenting sinners: and how all of theca shall receive a reward proportionable to the measure of their repentance and good works.
AGAIN he showed me a willow which covered the fields and the mountains, under whose shadow came all such as were called by the name of the Lord.
2 And by that willow stood an. angel of the Lord very excellent and lofty, and did cut down bows from the willow with a great hook; and reached out to the people that were under the shadow of the willow, little rods, as it were about a foot long.
3 And when all of them had taken them, he laid aside his hook, and the tree continued entire, as I had before seen it; at which I wondered, and mused within myself.
4 Then that shepherd said unto me; Forbear to wonder that the tree continues whole, not-with-standing so many boughs have been cut off from it: but stay a little, for now it shall be shown thee, what that angel means, who gave those rods to the people.
5 So he again demanded the rods of them; and in the same order that every one had received them, was he called to him, and restored his rod; which when he had received, he examined them.
6 From some he received them dry and rotten, and as it were touched with the moth; those he commanded to be separated from the rest, and placed by themselves. Others gave in their rods dry indeed, but not touched with the moth: these also he ordered to be set by themselves.
7 Others gave in their rods half dry; these also were set apart, Others gave in their rods half dry and cleft; these too were set by themselves. Others brought in their rods half dry and half green, and these were in like manner placed by themselves.
8 Others delivered up their rods two parts green, and the third dry; and they too were set apart. Others brought their rods two parts dry, and the third green; and were also placed by themselves.
9 Others delivered up their rods less dry (for there was but a very little, to wit, their tops dry), but they had clefts, and these were set in like manner by themselves. In the rods of others there was but a little green, and the rest dry; and these were set aside by themselves.
10 Others came, and brought their rods green as they had received them, and the greatest part of the people brought their rods thus; and the messenger greatly rejoiced at these, and they also were put apart by themselves.
11 Others brought in their rods not only green, but full of branches; and these were set aside, being also received by the angel with great joy. Others brought their rods green with branches, and those also some fruit upon them.
12 They who had such rods, were very cheerful; and the angel himself took great joy at them; nor was the shepherd that stood with me, less pleased with them.
13 Then the angel of the Lord commanded crowns to be brought, and the crowns were brought made of palms; and the angel crowned those men in whose rods he found the young branches with fruit, and commanded them to go into the tower.
14 He also sent those into the tower, in whose hands he found branches without fruit, giving a seal unto them. For they had the same garment, that is, one white as snow; with which he bade them go into the tower And so he did to those who returned their rods green as they had received them; giving them a white garment, and so sent them away to go into the tower.
15 Having done this, he said to the shepherd that was with me, I go my way; but do thou send these within the walls, every one into the place in which he has deserved to dwell; examining first their rods, but examine them diligently that no one deceive thee; and if any one shall escape thee, I will try them upon the altar. Having said this to the shepherd, he departed.
16 After he was gone, the shepherd said unto me; Let us take the rods from them, and plant them; if perchance they may grow green again. I said unto him; Sir, how can those dry rods ever grow green again?
17 He answered me; That tree. is a willow, and always loves to live. If therefore these rods shall be planted, and receive a little moisture, many of them will recover themselves.
18 Wherefore I will try, and will pour water upon them, and if any of them can live, I will rejoice with them; but if not, at least by this means I shall be found not to have neglected my part.
19 Then he commanded me to call them; and they all came unto him, every one in the rank in which he stood, and gave him their rods; which having received he planted every one of them in their several orders.
20 And after he had planted them all, he poured much water upon them, insomuch that they were covered with water, and did not appear above it. Then when he had watered them, he said unto me; Let us depart, and after a little time we will return and visit them.
21 For he who created this tree, would have all those live that received rods from it. And I hope now that these rods are thus watered, many of them receiving in the moisture, will recover:
22 I said unto him, Sir, tell me what this tree denotes? For I am greatly astonished, that after so many branches have been cut off, it seems still to be whole: nor does there any thing the less of it appear to remain, which greatly amazes me.
23 He answered, Hearken. This great tree which covers the plains and the mountains, and all the earth, is the law of God, published throughout the whole world.
24 Now this law is the Son of God, who is preached to all the ends of the earth. The people that stand under its shadow, are those which have heard his preaching, and believed.
25 The great and venerable angel which you saw, was Michael who had the power over his people, and governs them. For he has planted the law in the hearts of those who have believed: and therefore he visits them to whom lie has given the law, to see if they have kept it.
26 And he examines every one's rod; and of those, many that are weakened: for those rods are the law of the Lord. Then he discerns all those who have not kept the law, knowing the place of every one of them.
27 I said unto him, Sir, why did he send away some to the tower, and left others here to you? He replied, those who have transgressed the law, which they received from him, are left in my power, that they may repent of their sins: but they who fulfilled this law and kept it, are under his power.
28 But who then, said I, are those, who went into the tower crowned? He replied, all such as having striven with the devil, have overcome him, are crowned: and they are those, who have suffered hard things, that they might keep the law.
29 But they who gave up their rods green, and with young branches, but without fruit, have indeed endured trouble for the same law, but have not suffered death; neither have they denied their holy law.
30 They who delivered up their rods green as they received them, are those who were modest and just, and have lived with a very pure mind, and kept the commandments of God.
31 The rest thou shalt know, when I shall have considered those rods which I have planted and watered.
32 After a few days we returned, and in the same place stood that glorious angel, and I stood by him. Then he said unto me; Gird thyself with a towel, and serve me.
33 And I girded myself with a clean towel, which was made of coarse cloth. And when he saw me girded, and ready to minister unto him, he said, Call those men whose rods have been planted, every one in his order as he gave them.
34 And he brought me into the field, and I called them all, and they all stood ready in their several ranks. Then he said unto them; let every one pluck up his rod, and bring it unto me. And first they delivered theirs, whose rods had been dry and rotten.
35 And those whose rods still continued so, he commanded to stand apart. Then they came whose rods had been dry but not rotten. Some of these delivered. in their rods green; others dry and rotten, as if they had been touched by the moth.
36 Those who gave them up green, he commanded to stand apart: but those whose rods were dry and rotten, he caused to stand with the first sort. Then came they whose rods had been half dry, and cleft: many of these gave up their rods green, and uncleft.
37 Others delivered them up green with branches, like unto theirs who went crowned into the tower. Others delivered them up dry, but not rotten; and some gave them up as they were before, all dry, and cleft.
38 Every one of these he ordered to stand apart; some by themselves, others in their respective ranks.
32 Then came they whose rods had been green, but cleft. These delivered their rods altogether green, and stood in their own order. And the shepherd rejoiced at these, because they were all changed, and free from their clefts.
40 Then they gave in their rods, who had them half green and half dry. Of these some were found wholly green, others half dry: others green, with young shoots. And all these were sent away, every one to his proper rank.
41 Then they gave up their rods, who had them before two parts green, and the third dry. Many of those gave in their rods green; many half dry; the rest dry but not rotten. So these were sent away, each to his proper place.
42 Then came they who before had their rods two parts dry and the third green; many of these delivered up their rods half dry, others dry and rotten; others half dry and cleft: but few green. And all these were set every one in his own rank.
43 Then they reached in their rods, in which there was before but a little green, and the rest dry. Their rods were for the most part found green, having little boughs, with fruit upon them; and the rest altogether green.
44 And the shepherd upon sight of these rejoiced exceedingly, because he had found them thus; and they also went to their proper orders.
45 Now after he had examined all their rods, he said unto me, I told thee that this tree loved life thou seest how many have repented, and attained unto salvation. Sir, said I, I see it.
46 That thou mightest know saith he, that the goodness and mercy of the Lord is great, and to be had in honour; who gave his spirit to them that were found worthy of repentance.
47 I answered, Sir, why then did not all of them repent? He replied, Those whose minds the Lords foresaw would be pure, and that they would serve him with all their hearts, to them he gave repentance.
48 But for those whose deceit and wickedness he beheld, and perceived that they would not truly return unto him; to them he denied any return unto repentance, lest they should again blaspheme his law with wicked words.
49 I said unto him; Now, Sir, make known unto me, what is the place of every one of those, who have given up their rods, and what their portion; that when they may have not kept their seal entire, but have wasted the seal which they received, shall hear and believe these thins, and may acknowledge their evil deeds and repent;
50 And receiving again their seal from you, may give glory to God, that he was moved with compassion towards them, and sent you to renew their spirits.
51 Hearken, said he; they whose rods have been found and rotten, and as it were touch with the moth; are the deserters and the betrayers of the church;
52 Who with the rest of their crimes, have also blasphemed the Lord, and denied his name when he had called upon them. Therefore all these are dead unto God and thou seest that none of them have repented, although they have heard my commands which thou bast delivered unto them. From these men therefore life is far distant.
53 They also who have delivered up their rods dry, but not rotten, have not been far from them. For they have been counterfeits, and brought in evil doctrines, and have perverted the servants of God, especially those who had sinned; not suffering them to return unto repentance, but keeping them back by their false doctrines.
54 These therefore have hope; and thou seest that many of them have repented, since the time that thou hast laid my commands before them; and many more will yet repent. But they, that shall not repent; shall lose both repentance and life.
55 But they that have repented, their place is begun to be within the first walls, and some of them are even gone into the tower. Thou seest therefore, said he, that in the repentance of sinners there is life; but for those who repent not, death is prepared.
56 Hear now concerning those who gave in their rods half dry and full of clefts. Those whose rods were only half dry, are the doubtful; for they are neither living nor dead.
57 But they who delivered in their rods, not only half dry but also full of clefts, are both doubtful and evil speakers; who detract from those that are absent, and have never peace among themselves, and who envy one another.
58 Howbeit, to those also repentance is offered; for thou seest that some of these have repented.
59 Now all those of this kind who have quickly repented, shall have a place in the tower; and they who have been more slow in their repentance, shall dwell within the walls: but they that shall not repent, and shall continue on in their wicked doings, shall die the death.
60 As for those who had their rods green, but yet cleft; they are such as were always faithful and good, but they had some envy and strife among themselves concerning dignity and pre-eminence.
61 Now all such as are vain, and without understanding, contend with one another about these things.
62 Nevertheless, seeing they are otherwise good, if when they shall hear these commands they shall amend themselves, and shall at my persuasion suddenly repent; they shall at last dwell in the tower, like those who have truly and worthily repented.
63 But if any one shall again return to his dissension; he shall be shut out from the tower, and shall lose his life. For the life of those who keep the commandments of the Lord, consists in doing what they are commanded; not in principality, or in any other dignity.
64 For by forbearance and humility of mind, men shall attain unto life; but by seditions and contempt of the law, they shall purchase death unto themselves.
65 They who in their rods had half dry and half green, are those who are engaged in many affairs of the world, and are not joined to the saints. For which cause half of them liveth, and half is dead.
66 Wherefore many of these since the time that they have heard my commands, have repented, and begun to dwell in the tower. But some of them have wholly fallen away; to these there is no more place for repentance.
67 For by reason of their present interests, they have blasphemed and denied God: and for this wickedness they have lost life. And of these many are still in doubt, yet these may return; and if they shall quickly repent, they shall have a place in the tower; but if they shall be more slow, they shall dwell within the walls; but if they shall not repent, they shall die.
68 As for those who had two parts of their rods green, and the third dry; they have by manifold ways denied the Lord. Of these many have repented, and found a place in the tower: and many have altogether departed from God. These have utterly lost life.
69 And some being in a doubtful state, have raise up dissensions: these may yet return, if they shall suddenly repent and not continue in their lusts; but if they shall continue in their evil-doing they shall die.
70 They who gave in their rods two parts dry, and the other been, are those who have indeed been faithful, but withal rich and full of good things; and thereupon have desired to be famous among the heathen which are without, and have thereby fallen into great pride, and begun to aim at high matters, and to forsake the truth.
71 Nor were they joined to the saints, but lived with the heathen; and this life seemed the more pleasant to them. Howbeit they have not departed from God, but continued in the faith; only they have not wrought the works of faith.
72 Many therefore of these have repented; and begun to dwell in the tower. Yet others still living among the heathen. people, and being lifted up with their vanities, have utterly fallen away from God, and followed the works and wickedness of the heathen. These kind of men therefore are reckoned among strangers to the Gospel.
73 Others of these began to be doubtful in their minds; despairing by reason of their wicked doings ever to attain unto salvation Others being thus made doubtful, did moreover stir up dissensions.
74 To these therefore, and to those who by reason of their doings are become doubtful, there is still hope of return; but they must repent quickly, that their place may be in the tower. But they that repent not, and continue still in their pleasures, are nigh unto death.
75 As for those who gave in their rods green, excepting their tops, which only were dry, and had clefts; these were always good, and faithful, and upright before God: nevertheless they sinned a little, by reason of their empty pleasures and trifling thoughts which they had within themselves.
