Kitabı oku: «Benjamin Franklin», sayfa 4

CHAPTER IV.
Mental and Moral Conflicts

Faithfulness to work – Neglect of Deborah Read – Treatise on Liberty and Necessity – Skill in swimming – Return to America – Marriage of Miss Read – Severe sickness – Death of Mr. Denham – Returns to Keimer’s employ – The Junto – His Epitaph – Reformation of his treatise on Liberty and Necessity – Franklin’s creed

Franklin and Ralph were essentially congenial in their tastes. Neither of them were religiously inclined in the ordinary acceptation of those words. But the thoughtful philosophy of Franklin has by many been regarded as the development of an instinctively religious character. They were both exceedingly fond of amusement and especially of pleasure excursions on the Sabbath. Very seldom, did either the intellect or the heart lure them to listen to such teachings as they would hear from the pulpit. It certainly would have been better for them both, had they been church-going young men. There was no pulpit in all London from which they would not hear the reiterated counsel, Cease to do evil; learn to do well.

Franklin was faithful in the highest degree to his employer. Weary with the day’s toil, which with his active mind was highly intellectual as well as mechanical, he almost invariably in the evening sought recreation with Ralph in the theatre. It is safe to infer that the best productions of our best dramatists, were those which would most interest the mind of our young philosopher. Ralph was daily gaining an increasing influence over his mind. It is said that we are prone to love more ardently those upon whom we confer favors than those from whom we receive them.

To these two young men the pleasures of London seemed inexhaustible. Franklin began to forget his old home and his friends. He began to think that London was a very pleasant place of residence, and that it was doubtful whether he should ever return to America again. He had constant employment, the prospect of an increasing income, and with his economical habits he had ample funds to relieve himself from all pecuniary embarrassment. With his friend Ralph, he was leading a very jovial life, free from all care.

His love for Deborah Read began to vanish away. He thought very seldom of her: seldom could he find time to write to her; and ere long his letters ceased altogether; and she was cruelly left to the uncertainty of whether he was alive or dead. Ralph had entirely forgotten his wife and child, and Franklin had equally forgotten his affianced. In subsequent years the memory of this desertion seems to have weighed heavily on him. He wrote in his advanced life in reference to his treatment of Deborah,

“This was another of the great errors of my life; which I could wish to correct were I to live it over again.”

For nearly a year, Franklin thus continued in the employment of Mr. Palmer, receiving good wages and spending them freely. A very highly esteemed clergyman of the Church of England named Wollaston, had written a book entitled, “The Religion of Nature Delineated.” It was a work which obtained much celebrity in those days and was published by Mr. Palmer. It was of the general character of Butler’s Analogy, and was intended to prove that the morality enjoined by Jesus Christ, was founded in the very nature of man; and that the principles of that morality were immutable, even though deists should succeed in destroying the public faith in the divine authority of Christianity. It was eminently an amiable book, written with great charity and candor, and without any dogmatic assumptions.

It chanced to fall to Franklin to set up the type. As was customary with him, he made himself thoroughly acquainted with the treatise of which he thus became the compositor. His mind was in such a state in reference to the claims of that Christianity which certainly did not commend the mode of life he was living, that it excited not only antagonistic but even angry emotions. So thoroughly were his feelings aroused, that he wrote and published a pamphlet of thirty-two pages, in refutation of the theory of Mr. Wollaston.

Franklin dedicated his work, which was entitled “A dissertation on Liberty and Necessity, Pleasure and Pain,” to James Ralph. Fortunately, the treatise has descended to us unmutilated. He commences with the observation:

“I have here given you my present thoughts upon the general state of things in the universe.”

The production was certainly a very able one to come from the pen of a young printer of but nineteen years. Mr. Palmer, while recognizing its ability, pronounced its principles to be atrocious and demoralizing. The production of such a work, literary, philosophical and religious, by probably the youngest companion of the journeymen printers, caused them all to open their eyes with astonishment, and he was regarded at once as a great man among them.⁷

The deists of London, who had united in a club of merry free-thinkers, holding their meetings at an ale-house, sought out Franklin and drew him into their convivial gatherings. These men had no common principle of belief; they were united only in the negative principle of unbelief in the Christian religion. Ralph had formed a connection with a young milliner, by whom, through his many fascinations, he was mainly supported.

Franklin, with his increasing expenditures, was now disposed to shake off Ralph, as he needed all his money for his own convivial enjoyments. Ralph went into the country and opened a school, where he utterly failed. The unhappy milliner, ruined in character, and with a little child, wrote to Franklin imploring aid. Her letters touched his kindly heart. He could never see sorrow without wishing to relieve it. He furnished her with money, in small sums, to the amount of one hundred and thirty dollars; and worst of all, we regret to say that he commenced treating her with such familiarity, that she, still faithful to Ralph, repulsed him indignantly.⁸

Franklin does not conceal these foibles, as he regarded them, these sins as Christianity pronounces them. He declares this simply to have been another of the great errors of his youth. She informed Ralph of his conduct. He was enraged, broke off all further communication with Franklin, and thirty-five years passed away before they met again. Ralph, goaded to desperation, gained a wretched living in various literary adventures; writing for any body, on any side, and for any price. Indeed he eventually gained quite an ephemeral reputation. He could express himself with vivacity, and several quite prominent politicians sought the aid of his pen.

Franklin, thus relieved from the support of Ralph, soon after entered a more extensive printing house, at Lincoln’s Inn Fields. Though he was exceedingly fond of a sparkling glass of wine in his convivial hours, he was too much of a philosopher to stupefy his brain in guzzling beer. His habitual daily beverage was cold water.

“My companion at the press,” he wrote, “drank every day a pint before breakfast, a pint at breakfast with his bread and cheese, a pint between breakfast and dinner, a pint at dinner, and another when he had done his day’s work. I thought it a detestable custom. But it was necessary, he supposed, to drink strong beer that he might be strong to labor. I endeavored to convince him that the bodily strength afforded by beer could only be in proportion to the grain or the barley dissolved in the water of which it was made; that there was more flour in a pennyworth of bread, and, therefore, if he could eat that with a pint of water, it would give him more strength than a quart of beer. He drank on, however, and had four or five shillings to pay, out of his wages, every Saturday night, for that vile liquor; an expense I was free from; and thus these poor devils keep themselves always under.”

Again Franklin wrote in characteristic phrase, in reference to the influence of his example over some of his companions,

“From my example, a great many of them left their muddling breakfast of bread, beer and cheese, finding they could, with me, be supplied from a neighboring house, with a large porringer of hot water gruel, sprinkled with pepper, crumbled with bread and a bit of butter in it, for the price of a pint of beer, – three half-pence. This was a more comfortable, as well as a cheaper breakfast, and kept their heads clearer. Those who continued sotting with their beer all day, were often, by not paying, out of credit at the ale-house; and used to make interest with me to get beer; their light as they phrased it being out. I watched the pay table on Saturday night, and collected what I stood engaged for them, having to pay sometimes on their account.”

Franklin’s skill in swimming, as we have mentioned was very remarkable. At one time he swam from London to Chelsea, a distance of four miles. Several of his companions he taught to swim in two lessons. His celebrity was such that he was urged to open a swimming school.⁹ The life of self-indulgence he was now living in London, was not such as even his loose religious principles could approve. He had abandoned the faith of his fathers, and had adopted, for his rule of conduct, the principle, that it was right to yield to any indulgences to which his passions incited him. He became tired of London, and probably found it necessary to break away from the influences and associates with which he had surrounded himself.

Mr. Denham, his companion of voyage, had decided to return to Philadelphia, and open an extensive store. He offered Franklin two hundred and fifty dollars a year as book-keeper. Though this was less than the sum Franklin was then earning, as compositor, there were prospects of his advancement. This consideration, in addition to his desire to escape from London, led him to accept the offer. He was now twenty years of age. It does not appear that he had thus far formed any deliberate plan for his life’s work. He floated along as the current of events drifted him.

On the twenty-first of July, 1726, Franklin embarked on board the ship Berkshire for Philadelphia. He had been absent from America but little more than a year and a half. During this time he had not increased his fortune, for he had spent his money as fast as he had earned it. After a voyage of eighty days, the ship cast anchor before Philadelphia. At that time ships were often from three to seven months effecting the passage across the Atlantic.

As usual Franklin kept a diary punctually during his long voyage. Its pages were replete with pithy remarks of wit and wisdom. He was very fond of a game of checkers, and in that amusement beguiled many weary hours. We find the following striking comments upon the diversion in his journal:

“It is a game I much delight in. But it requires a clear head and undisturbed. The persons playing, if they would play well, ought not much to regard the consequences of the game; for that diverts and withdraws the mind from the game itself, and makes the player liable to make many false, open moves. I will venture to lay it down for an infallible rule that if two persons equal in judgment, play for a considerable sum, he that loves money most, shall lose. His anxiety for the success of the game confounds him. Courage is almost as requisite for the good conduct of this game as in a real battle; for if the player imagines himself opposed by one that is much his superior in skill, his mind is so intent on the defensive part, that an advantage passes unobserved.”

The Governor of the Isle of Wight had died, leaving the reputation of having been one of the most consummate scoundrels who ever exercised despotic power. Franklin, in his treatise upon “Liberty and Necessity,” written but a few months before, had assumed that there was no such thing as good and evil; that God ordered and controlled every event; and that consequently every event was in accordance with His will, and alike pleasing in His sight. But now we find the following record in his journal, which most readers will recognize as inconsistent with the young philosopher’s theological opinions. He writes:

“At the death of this governor, it appeared that he was a great villain, and a great politician. There was no crime so damnable, which he would stick at in the execution of his designs. And yet he had the art of covering all so thick, that with almost all men in general, while he lived he passed for a saint. In short, I believe it is impossible for a man, though he has all the cunning of a devil, to live and die a villain, and yet conceal it so well as to carry the name of an honest fellow to the grave with him, but some one by some accident or other, shall discover him. Truth and sincerity have a certain distinguishing, native lustre about them, which cannot be perfectly counterfeited. They are like fire and flame that cannot be painted.”

We should infer, from some intimations in Franklin’s diary, that he was troubled by some qualms of conscience, in view of his abandonment of Miss Read, and his irregular life in London. He has left a paper in which he stated that he had never formed any regular plan for the control of his conduct: that he was now about to enter on a new life; and that he was resolved that henceforth he would speak the truth, be industrious in his business, and speak ill of no man. These were rather meagre resolutions for a young man under these circumstances to adopt.

Soon after landing at Philadelphia, Franklin chanced to meet Sir William Keith in the streets. The governor seemed much embarrassed, and passed by without speaking. It does not appear that the acquaintance was ever resumed. The governor lived nearly twenty-five years afterward, a dishonored and ruined man, and died in the extreme of poverty.

Poor Miss Read, heart-broken, and deeming herself forever abandoned, yielded to the importunities of her friends and married a mechanic by the name of Rogers. He proved to be a thoroughly worthless fellow. His unconcealed profligacy, and unfaithfulness to his wife, compelled her, after a few months of wretchedness, to return to her mother, and to resume her maiden name. The profligate husband fled from his creditors to the West Indies. Rumors soon reached Philadelphia of his death, leaving probably another wife.

Franklin entered upon his duties as clerk of Mr. Denham, with his accustomed energy and skill. He carried into his new vocation, all his intellectual sagacity, and speedily won not only the confidence but the affection of his employer. He lived with Mr. Denham, and being always disposed to look upon the bright side of everything, even of his own imperfections, notwithstanding his infidelity to Miss Read, he seems to have been a very happy and even jovial young man.

Four months after Franklin had entered upon his mercantile career, both Mr. Denham and Franklin were seized with the pleurisy. Mr. Denham died. Franklin, though brought near to the grave, recovered. He writes:

“I suffered a great deal; gave up the point in my own mind; and was at the time rather disappointed when I found myself recovering; regretting in some degree that I must now, sometime or other, have all that disagreeable work to do over again.”

The death of Mr. Denham broke up the establishment, and Franklin was thrown out of employment. Keimer, in whose service he had formerly been engaged, again made him an offer to superintend a printing office. Franklin accepted the proposition. There were five inefficient hands, whom Franklin was expected to transform into accomplished printers. With these, and a few others, he organized a literary club, called the “Junto; or the Leathern Apron Club,” as nearly every member was a mechanic.

The club met every Friday evening, and the wine cup, to stimulate conviviality, passed freely among them. There were twenty-four questions, which were every evening read, to which answers were to be returned by any one who could answer them. Between each question, it was expected that each member would fill, and empty, his glass. One would think that the wine must have been very weak, or the heads of these young men very strong, to enable them to quaff twenty-four glasses unharmed. We give a few of the questions as specimens of their general character.

1. “Have you met with anything in the author you last read?

3. “Has any citizen in your knowledge failed, and have you heard the cause?

7. “What unhappy effects of intemperance have you lately observed?

12. “Has any deserving stranger arrived in town since your last meeting?

16. “Has anybody attacked your reputation lately?

23. “Is there any difficulty which you would gladly have discussed at this time?”

Debates, declamation, and the reading of essays added to the entertainment of these gatherings. Stories were told, and bacchanal songs sung. No man could tell a better story, and few men could sing a better song than Benjamin Franklin. No one was deemed a suitable member of the club, who would not contribute his full quota to the entertainment or instruction. The questions proposed by Franklin for discussion, developed the elevated intellectual region his thoughts were accustomed to range. We give a few as specimens.

“Can any one particular form of government suit all mankind?

“Should it be the aim of philosophy to eradicate the passions?

“Is perfection attainable in this life?

“What general conduct of life is most suitable for men in such circumstances as most of the members of the Junto are?”

The Junto was limited to twelve members. It soon became so popular that applications for admission became very frequent. Six months passed rapidly away, when Keimer, who was an exceedingly immoral and worthless man, and was fast going to ruin, in some fit of drunkenness, or ungovernable irritation, entered the office, and assailed Franklin with such abuse, that he took his hat, and repaired to his lodgings, resolved never to return.

Franklin was twenty-one years of age. He had laid up no money. He was still but a journeyman printer. The draft which he had received from Mr. Vernon for fifty dollars had not yet been paid. He was exceedingly mortified when he allowed himself to reflect upon this delinquency which certainly approached dishonesty. In this emergence he conferred with a fellow journeyman by the name of Hugh Meredith, whose father was a gentleman of considerable property. Meredith proposed that they should enter into partnership, he furnishing the funds, and Franklin the business capacity.

At that time Franklin, remembering his narrow escape from the grave by the pleurisy, wrote his own epitaph which has been greatly celebrated. It has generally been admired; but some of more sensitive minds perceive in it a tone which is somewhat repulsive.

“The Body of

Benjamin Franklin,

Printer,

(Like the cover of an old book,

Its contents torn out,

And stripped of its lettering and gilding,)

Lies here, food for worms.

Yet the work itself shall not be lost,

For it will, as he believed, appear once more,

In a new

And more beautiful edition,

Corrected and amended

By

The Author.”

The excellencies of Franklin did not run in the line of exquisite sensibilities. At the early age of fifteen he began to cast off the restraints of the religion of his father and mother. Nearly all his associates were what were called Free-thinkers. He could not be blind to their moral imperfections. Mr. Parton writes,

“His old friend Collins, he remembered, was a Free-thinker, and Collins had gone astray. Ralph was a Free-thinker, and Ralph was a great sinner. Keith was a Free-thinker, and Keith was the greatest liar in Pennsylvania. Benjamin Franklin was a Free-thinker, and how shamefully he had behaved to Ralph’s mistress, to Mr. Vernon and Miss Read, whose young life had been blighted through him.”¹⁰

Franklin’s creed thus far, consisted only of negations. He had no belief; he had only unbelief. Indeed he seems to have become quite ashamed of his treatise upon Liberty and Necessity, published in London, and felt constrained to write a refutation of it.¹¹ As this strange young man in his discontent looked over the religions of the world, he could find no one that met his views. He therefore deliberately and thoughtfully sat down to form a religion of his own. Many such persons have appeared in the lapse of the ages, and almost invariably they have announced their creeds with the words, “Thus saith the Lord.” But our young printer of twenty-two years, made no profession whatever, of any divine aid. He simply said, “Thus saith my thoughts.” One would think he could not have much confidence in those thoughts, when it is remembered that at this time he was writing a refutation of the opinions, which he had published in London but a few months before.

The book which Franklin thus prepared was entitled “Articles of Belief, and Acts of Religion.” His simple creed was that there was one Supreme God who had created many minor gods; that the supreme God was so great that he did not desire the worship of man but was far above it.

The minor gods are perhaps immortal, and perhaps after the ages lapse they are changed, others supplying their place. Each of these subordinate gods has created for himself a sun with its planetary system, over which he presides and from the inhabitants of which he expects adoration. He writes,

“It is that particular wise and good God, who is the author and owner of our system that I propose for the object of my praise and adoration. It is to be inferred that this God is not above caring for us, is pleased with our praise, and offended when we slight him.”

He then prepares an invocation to this god of our solar system. It is founded on the style of the Psalms, but is immeasurably inferior to most of those sublime utterances of the Psalmist of Israel. And still the sentiments breathed were ennobling in their character; they proved that Franklin was vastly superior to the thoughtless, reckless deists who surrounded him, and that his soul was reaching forth and yearning for higher and holier attainments. In this invocation, the whole of which we cannot quote, he writes,

“O Creator! O Father! I believe that thou art good; and that thou art pleased with the pleasure of thy children. Praised be thy name forever. By thy power thou hast made the glorious sun with his attending worlds. By thy wisdom thou hast formed all things. Thy wisdom, thy power, and thy goodness are everywhere clearly seen. Thou abhorrest in thy creatures treachery and deceit, malice, revenge, intemperance, and every other hurtful vice. But thou art a lover of justice and sincerity, of friendship and benevolence, and every virtue. Thou art my friend, my father, and my benefactor. Praised be thy name; O God, forever. Amen.”

The prayer which followed, doubtless giving utterance to his most inward feelings, is beautiful.

“Inasmuch,” he wrote, “as by reason of our ignorance, we cannot be certain that many things, which we often hear mentioned in the petitions of men to the Deity, would prove real goods if they were in our possession, and as I have reason to hope and believe that the goodness of my Heavenly Father will not withhold from me a suitable share of temporal blessings, if by a virtuous and holy life I conciliate his favor and kindness; therefore I presume not to ask such things; but rather humbly and with a sincere heart, express my earnest desire that he would graciously assist my continual endeavors and resolutions of eschewing vice and embracing virtue, which kind of supplication will at the same time remind me in a solemn manner of my extensive duty.”

He then added the supplication that he might be preserved from atheism, impiety and profaneness; that he might be loyal to his prince; that he might be gracious to those below him; that he might refrain from calumny and detraction; that he might be sincere in friendship, just in his dealings, grateful to his benefactors, patient in affliction; that he might have tenderness for the weak, and that, rejoicing in the good of others, he might become truly virtuous and magnanimous.

It is very evident that some unexplained circumstances had called the attention of Franklin very earnestly to the subject of religion. He wrote very much upon that theme, and published a new version of the Lord’s Prayer, and a lecture upon Providence and Predestination. He, however, admits that he very seldom attended any public worship, adding,

“I had still an opinion of its propriety and its utility, when rightly conducted; and I regularly paid my annual subscription for the support of the only Presbyterian minister.”

Rumors soon reached Franklin’s good father of Boston, of his son’s free-thinking, and he wrote to his son in much alarm. In Franklin’s reply, he said,

“All that should be expected from me, is to keep my mind open to conviction; to hear patiently and examine attentively whatever is offered me for that end. And if after all I continue in the same errors, I believe your usual charity will induce you rather to pity and excuse, than to blame me. In the meantime, your care and concern for me, is what I am very thankful for. My mother grieves that one of her sons is an Arian, and another an Arminian. What an Arminian or an Arian is, I cannot say that I very well know. The truth is, I make such distinctions very little my study. I think vital religion has always suffered when orthodoxy is more regarded than virtue. And the Scriptures assure me that at the last day we shall not be examined what we thought but what we did.”

Franklin, having no revealed religion to guide him, and having no foundation for his faith, but the ever-changing vagaries of his own fantastic imagination, could have no belief to-day, of which he had any certainty that he would hold the same to-morrow. He was continually abandoning one after another of the articles of his fantastical creed, and adopting others in their place. At length he settled down upon the following simple belief, which with very considerable tenacity, but without any attempt to promulgate it, he adhered to for many years. It consisted of the six following articles which we give in briefest language.

1. “There is one God.

2. “He governs the world.

3. “He ought to be worshipped.

4. “Doing good is the service most acceptable to him.

5. “Man is immortal.

6. “In the future world the souls of men will be dealt with justly.”

It is very evident that Franklin had no great confidence in his theological opinions. He studiously avoided all writing upon the subject, and as far as possible all conversation. Still, with his keen sense of humor, he could not refrain from occasionally plunging a pretty sharp dagger’s thrust into the palpable imperfections of the various and contending sects.

There was very little moral power, in the creed he professed, to arrest young men, of glowing passions, and exposed to the most difficult temptations, in their downward career. No voice of Franklin was heard with potency calling upon those who were thronging the broad road. In a lecture upon Providence, to his companions of the Junto, which was subsequently published, and which reflects some considerable honor upon the earnestness of his thoughts, he wrote,

“I am especially discouraged when I reflect that you are all my intimate pot-companions, who have heard me say a thousand silly things in conversation, and therefore have not that laudable partiality and veneration for whatever I shall deliver that good people have for their spiritual guides; that you have no reverence for my habit, nor for the sanctity of my countenance; that you do not believe me inspired, nor divinely assisted; and therefore will think yourself at liberty to assert, or dissert, approve or disapprove of anything I advance, canvassing and sifting it as the private opinion of one of your acquaintance.”

Though it was Franklin’s assumption that his religion was one of works and not of faith, still it must be admitted that his life was very inconsistent with those principles of purity, moral loveliness and good report which the Gospel enjoins. With his remarkable honesty of mind, in strains which we are constrained, though with regret to record, he writes,

“That hard-to-be governed passion of youth had hurried me frequently into intrigues with low women that fell in my way, which were attended with some expense and great inconvenience, besides a continual risk to my health by distemper, which of all things I dreaded, though by great luck I escaped it.”

Mr. Parton writes, “It was perhaps owing to his frequent delinquencies in this way, that his liturgy contains no allusion to a vice, which is of all others the most alluring to a youth of Franklin’s temperament. He was too sincere and logical a man to go before his God and ask assistance against a fault which he had not fully resolved to overcome, and that immediately. About a year after the date of his liturgy was born his illegitimate son William Franklin, who became Governor of New Jersey. If laws were as easily executed as enacted, Benjamin Franklin would have received, upon this occasion, twenty-one lashings at the public whipping-post of Philadelphia.”