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Kitabı oku: «1812: Napoleon’s Fatal March on Moscow», sayfa 3

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Alexander

When Catherine the Great came to the throne, exactly half a century before 1812, Russia had been of little significance outside the immediate area of eastern Europe. Peter the Great had done much to modernise his kingdom, and he put it on the map by building a fancy new capital at St Petersburg. In 1721 he even awarded himself the title of Emperor. But he was succeeded by a series of largely ineffectual monarchs, most of them ushered in through disreputable palace revolutions. They were feared by their subjects but generally despised by the other rulers of Europe, none of whom recognised the imperial title Peter had assumed.

Catherine changed all that. She worked hard at organising the state, involved herself in the affairs of Europe, and initiated an aggressive foreign policy which over the next fifty years was to add the whole of Finland, what are now Estonia, Latvia, Lithuania, Belarus and Ukraine, most of Poland, the Crimea, some of what is now Romania, the Kuban, Georgia, Kabardia, Azerbaidjan, parts of Siberia, Chukchi and Kamchatka to her dominions, as well as part of Alaska and a military settlement just north of San Francisco. This not only increased the size and population of Russia, it also brought her frontiers six hundred kilometres further into Europe and her rulers into European affairs. By 1799 Russian armies were operating in Switzerland and Italy. In a memorandum to Catherine’s successor Paul I, the Russian Chancellor Fyodor Vasilievich Rostopchin wrote: ‘Russia, as much by her position as by her inexhaustible resources, is and must be the first power in the world.’1 It was a constant aim of Russian policy to extend that power over the Balkans, Ottoman Turkey and into the Mediterranean.


Many in Europe were alarmed at this seemingly inexorable onward march of Russian power. There was talk of ravening Asiatic hordes and some fear, particularly after the first partition of Poland in 1772, that Russia might engulf the whole of Europe as the barbarians had done with ancient Rome. ‘Poland was but a breakfast … where will they dine?’ Edmund Burke wondered, echoing the fears of many.2 Diplomats were struck by the single-mindedness and ruthlessness of Russia’s foreign policy: she did not play by the same rules as others. What few appreciated was the extent to which Russia saw herself as a special case.

When Ivan IV, popularly known as the Terrible, was crowned in the Uspensky cathedral in the Kremlin in 1547, he took the title of Tsar (Caesar) and laid claim to the legacy of Byzantium. ‘Ivan was claiming not only sovereignty, independence from other powers,’ in the words of Geoffrey Hosking, ‘but the actual superiority of his realm, as the universal Christian monarchy, to all others on earth.’3 He used the regalia of Byzantium and had himself depicted alongside Roman emperors. His successors and their political servants remained faithful to this legacy and the mission it imposed. It was not for nothing that Catherine had named her two eldest grandsons Alexander and Constantine.

France had traditionally kept a string of allies in the east – Sweden, Poland and Ottoman Turkey – whose purpose it was to contain the then dominant threat of Habsburg power in central Europe. When Russia began to impinge, she depended on this ‘barrière de l’est’ to guard against the new threat developing in the east. But by the end of the eighteenth century, Sweden had declined as a power, Poland had ceased to exist, and Turkey had been pushed out of the Crimea and Moldavia, and was in a state of political decay. France would have to look elsewhere for allies.

In 1801 General Bonaparte, who was then First Consul, decided to make an ally of Russia herself. When, during negotiations on the exchange of prisoners, the British and Austrians refused to accept seven thousand of their Russian allies taken prisoner by the French in Switzerland in exchange for French prisoners they were holding, Bonaparte offered them free to Tsar Paul. He even volunteered to clothe and arm them. Paul, who had previously held everything to do with revolutionary France in abhorrence, was as disarmed by this chivalrous gesture as he was annoyed by the mean-mindedness of his Austrian and British allies. Bonaparte, who knew how much the Russians lusted for a harbour in the Mediterranean, followed this up by offering Paul the island of Malta (which was about to be captured by the British anyway). He would at this stage even have contemplated awarding Constantinople to Russia in order to enlist her support against Britain. He was well on the way to achieving this when, on the night of 23–24 March a group of generals and court officials forced their way into Paul’s bedroom in the Mikhailovsky Palace in St Petersburg and murdered him.4

Paul had been mentally and emotionally unstable, if not actually mad, and there was an open sense of relief in Russia at his death. Whenever his son and successor Alexander showed himself in public in the first weeks of his reign, he was mobbed by people kissing his hands and clothes, and Pushkin later wrote of ‘the magnificent dawn of Alexander’s days’. But while he stands out among the monarchs of his day by his generous nature, his lack of vindictiveness and his hatred of injustice and cruelty, Alexander was also marked by severe psychological problems.

Though not unintelligent, he suffered from an inability to think through the consequences of his words and actions. This need not have mattered much had it not been for the education his grandmother, Catherine the Great, had devised for him. She was a despot who admitted no liberal ideas in or near her dominions. Yet alongside mathematicians and priests, she engaged the services of the Swiss republican philosophe Frédéric César de La Harpe as tutor for her grandson. The child was subjected to a regime of moral education which consisted of the study of improving stories drawn from the scriptures, history and mythology, as well as a whole canon of secular Enlightenment morality. His limited mind could hardly have been expected to square the religious precepts with the profane, or to accommodate within the despotic reality the radical concepts preached by La Harpe. ‘This little boy is a knot of contradictions,’ Catherine commented, somewhat disingenuously, after a few years of this diet.5

Alexander’s principal failings – vanity, weakness and laziness – also need not have mattered much, had it not been for the brand of moral education to which he was subjected, and which expanded his perceived duties well beyond his capacities. He had to keep notebooks, ‘archives of shame’, in which he jotted down every failing, every piece of bad behaviour, every loss of temper or lack of diligence in study. ‘I am an idler, given over to irresponsibility, incapable of true thought, speech and action,’ the twelve-year-old notes on 19 July 1789. ‘Egoism is one of my shortcomings, and vanity its main cause; it is easy to see to what they might lead me if I give them a chance to develop,’ on 27 August.6 This continuous self-flagellation only aggravated an innate sense of inadequacy.

When he came to the throne at the age of twenty-three, Alexander was a young man of great charm, burning with desire to improve the world. But as he struggled to live up to what he thought was expected of him, he was undermined by a terrible moral canker. His father’s murderers had naturally made him a party to their plans, since it was in order to put him on the throne that they had decided to act. He would claim that he made them swear they would not kill Paul, but he was nevertheless an accomplice in the crime of parricide. He could hardly penalise them, so they continued to hold high office at court and rank in the army. Alexander was racked with guilt for the rest of his life for the part, however passive, he had played in the murder.

He was indeed a mass of contradictions. He claimed to despise the principles of hereditary monarchy, and recoiled before the necessity of assuming power. ‘My plan is to settle with my wife on the banks of the Rhine, where I shall live peacefully as a private person finding happiness in the company of friends and in the study of nature,’ he confided to one of his friends at the age of nineteen. But he soon fell out of love with his wife and with the notion of a tranquil, private life. He also used to hold forth on the liberal constitutions he was going to introduce. But once he had gained power, he grew jealous of letting anyone else have any say in how things should be done, and notoriously took offence whenever privileges and rights he had granted were actually invoked.7

Alexander wanted to bring an element of professionalism into the governance of the Russian empire through the introduction of institutional structures. He reorganised the civil service, making entrance into the higher grades dependent on a university degree or a written exam (which did not endear him to the nobility). He set up ministries and a State Council, which were supposed to help run the country. What he would have liked to introduce was something along the lines of the system Bonaparte was creating in France – authoritarian government mobilising the whole nation in an efficient way along rational and liberal lines. But this would have required emancipating the serfs and breaking down the entire social structure of Russia, and he lacked the nerve to implement it.

Absorbed as he was by internal reforms, Alexander paid little attention to foreign policy. He was horrified by Bonaparte’s abduction and judicial murder of the Duc d’Enghien, and joined every other ruler in Europe in robust condemnation of the act. It offended every fibre in his chivalrous nature, and he felt the outrage personally: the Duke of Baden, on whose territory Enghien had been seized, was his father-in-law. He therefore couched his condemnation in grandiloquent terms. But he was made to regret it. The French response was to remind the world that Paul’s assassins had not only never been punished, but actually held high office at his son’s court, thereby putting in question Alexander’s right to point the finger at anyone, in view of the part he had played in the murder of his own father. Alexander was stung, and hated Bonaparte for it. When Bonaparte took the title of Emperor a few months later, Alexander’s hatred turned to indignant rage, and the bearer of Peter the Great’s invented title denounced that taken by the upstart Corsican.

Alexander believed that Europe had reached a crisis, moral as well as political, and wrote to the British Prime Minister William Pitt suggesting a reorganisation of the Continent into a league of liberal states founded on the sacred rights of humanity. Pitt was not interested in the scheme, but he pandered to Alexander, and, allowing him to dream of greater things, in 1805 managed to enrol him into the third coalition against Napoleon: Austria and Russia were to attack France, and Britain would pay for it.

Russia had no reason for going to war with France, as none of her interests were threatened, and France was Russia’s cultural beacon. Russian society was divided on the matter. While those who regarded Napoleon as an evil being who had to be crushed were probably in the majority, there were plenty who thought otherwise. The former Chancellor Count Rostopchin was vociferous in his criticism, propounding the view that Russia was being used by Britain; his future successor, Count Nikolai Rumiantsev, regarded France as Russia’s natural ally. Napoleon had many admirers in Russia, particularly among the young – some of whom would be drinking his health even after the war had begun.8

But Alexander had come to see the whole question as part of a wider moral issue. He had assumed the role of knightly defender of a Christian monarchical tradition against the onslaught of the new barbarism as represented by Napoleon. An element of emulation also came into it, for he longed to distinguish himself on the battlefield. He had inherited his father’s love of parades and the minutiae of military life – he was always checking details of uniforms and drill – and believed that a Tsar’s place was at the head of his troops. He therefore insisted on setting off to war in person, although he gave overall command of his armies to the only experienced general to hand, the fifty-eight-year-old Mikhail Ilarionovich Kutuzov.

Kutuzov had first seen action against Polish insurgents, and subsequently distinguished himself in several campaigns against Turkey. In 1773 in the Crimea he had received a bullet in the head which severed the muscles behind his right eye, causing it to sag in a grotesque way; eventually he lost sight in it. Kutuzov had been military governor of St Petersburg at the time of the murder of Tsar Paul, so he knew a thing or two about that. This was not the least of the reasons for which Alexander feared and resented him, and as a result he dismissed him and exiled him to his country estate. There, Kutuzov relieved his boredom and his rheumatic pains with drink and whatever sexual solace the rural retreat could provide his notorious appetite. And it was there, in the summer of 1805, that he suddenly received the order to take command of the army and join forces with the Austrians.

The army was not ready, so Kutuzov set off with an advance guard to reinforce the Austrian General Mack. Napoleon acted with speed and surrounded Mack, forcing him to surrender at Ulm while Kutuzov was still on the march. Massively outnumbered, Kutuzov was obliged to fall back and join up with the Russian main army, led by Alexander, and the remainder of the Austrian forces under the Emperor Francis.

Napoleon had never seen any good reason for France and Russia to fight, and was convinced that Alexander had been manipulated by Britain into joining the coalition. He therefore sent General Savary to the Tsar with the suggestion that they get together and sort out any differences amicably. But Alexander haughtily declined, famously addressing his reply to ‘the Head of the French Government’, as he could not stomach acknowledging Napoleon’s imperial title.

Kutuzov wanted to retreat further, but Alexander was determined to fight, and obliged him to give battle at Austerlitz on 2 December. Like a subaltern playing at being commander, Alexander overruled Kutuzov’s suggestions and made him adopt a plan devised by one of the Austrian generals. On the day, he bossed and chivvied Kutuzov for the slowness of his deployment, and then watched in horror as the allied army was routed. Forced to flee from the battlefield, Alexander was mortified. ‘He was himself even more thoroughly defeated at Austerlitz than his army,’ according to the French diplomat Joseph de Maistre.9 The Tsar now resented Kutuzov all the more, and dismissed him from his command, giving him the minor post of Governor of Kiev.

Austria sued for peace, but the war went on, as Prussia joined the coalition. The thirty-five-year-old King Frederick William III had sat on the fence, until his beautiful and spirited wife Louise had finally induced him to come out against Napoleon. But in a whirlwind campaign in October 1806 his renowned army was routed at Jena and Auerstädt, and he had to flee his capital of Berlin. Napoleon entered the city and pursued Frederick William, who took refuge in East Prussia at the side of the Russian army, now under the command of General Lev Bennigsen.

Alexander showed remarkable determination in adversity. He raised more troops, and in 1807 called up a peasant militia. But he had to take precautions to ensure that these serfs would remain loyal to a system that kept them enslaved. News of the revolutionary happenings in France over the past fifteen years was slow to spread among the uneducated peasants of central and eastern Europe. But that very slowness meant that it often mingled with local legend and even religious millenarian longings as it went, with the result that the figure of Napoleon was sometimes confused with a number of mythic folk heroes, lending him the attributes not only of a liberator, but of a messiah as well. The Russian authorities were well aware of this, and prepared accordingly as the French armies drew close to the boundaries of the empire.

While calling on a high official in 1806 the writer Sergei Glinka had been intrigued to see a civil servant clutching a copy of the Apocalypse. There was a long tradition in Russia of associating the enemy with the Antichrist in order to raise the fighting spirit of the soldiers, and now the authorities had hit on the idea of substituting Napoleon for the rulers of the abyss, Abaddon and Apollyon. In November 1806 the Holy Synod of the Russian Orthodox Church issued a thundering denunciation of Napoleon, accusing him of taking on the role and the name of Messiah and conspiring with Jews and other evil people against the Christian faith. The clergy also made much of the fact that when in Egypt Napoleon had declared his regard for Islam – it must be remembered that the Russians had been in a semi-permanent state of war with Muslim Tatars and Turks, which they saw as a kind of crusade. Thus the average soldier and peasant was given the impression that Napoleon was in league with all the devils of hell.10

But the crusade against him was cut short. In January 1807 Bennigsen lost 25,000 men in a fierce engagement at Eylau, and he was routed by Napoleon at Friedland in June. Alexander faced a stark choice. He could either fall back and try to regroup, which would involve letting the enemy into his own empire, or he could come to terms with Napoleon. His army was unpaid, unfed and badly officered, and the territory he would be falling back through, which had only been taken from Poland ten years before, was full of potential partisans.

On 24 June 1807 Alexander sent General Lobanov-Rostovsky to Napoleon’s headquarters at Tilsit on the river Niemen with a personal message saying that he would be delighted to make not just peace but an alliance with him. ‘An entirely new system must replace the one which has existed up to now, and I flatter myself that we will easily reach an understanding with the Emperor Napoleon, provided that we meet without intermediaries,’ he wrote.11

Negotiations began the next day. A tented pavilion was constructed for the purpose on a raft moored in the middle of the Niemen. Alexander turned up in his most fetching uniform, determined to charm Napoleon and get himself out of the desperate straits he was in. For his part, Napoleon wanted to seduce Alexander in order to break up the coalition once and for all, and in the process gain a useful pawn in his struggle against Britain.

Alexander may have had great charm, but Napoleon was the better manipulator of men. He flattered Alexander shamelessly, treating him as an equal. He also spared no occasion of driving a wedge between him and his Prussian ally. Frederick William III had not been allowed on to the raft, and on the day negotiations opened he could be seen watching from the Russian bank, even at one stage edging his horse forward until it had water up to its chest, as though trying to eavesdrop. On the next day Napoleon relented and allowed Alexander to present Frederick William to him, but he was curt and did not invite him to the dinner he was giving for the Tsar that evening. He repeatedly told Alexander that he was only leaving the wretched King on his throne in deference to his, Alexander’s, wishes. However much he might have been pained or shocked by such insults to a brother monarch, Alexander could not fail to be flattered at the difference in the status accorded to the two by Napoleon.

While the foreign ministers of both states negotiated the actual treaties, Napoleon and Alexander assisted at parades, went out for walks, drives and rides; they sat up together after dinner, talking far into the night. Napoleon would let drop the odd phrase about how Russia’s frontier really ought to be on the Vistula, about a possible mutual carve-up of Turkey, about the two of them resolving all the problems of Europe together. He pandered to Alexander’s dreams of reforming the world. He would unfold maps of Europe and Asia, and together they would speculate on ideal solutions to the world’s ills through some monumental territorial rearrangement. Napoleon told of how he had modernised France, giving Alexander the impression that he too could achieve great things, that all the self-flagellation he had been obliged to perform before his tutor would finally be vindicated by some magnificent act.12

Alexander had grown up hating Napoleon and all he stood for, as did his family and court. On the day of the first meeting on the raft, his sister Catherine wrote to him vehemently denouncing Napoleon as a liar and a monster, urging him to have no truck whatever with him. But there is no doubt that the flattery of the conqueror of Europe, however monstrous he might be, had worked its magic. For Alexander, unsure of himself, aware of his inadequacies, brought up to think of himself as a failure, to be treated as an equal by a man who had achieved so much, whose very name made Europe tremble, was strong liquor. The subaltern sat at the table of the most successful general in history. ‘Just imagine my spending days with Bonaparte, talking for hours quite alone with him!’ he wrote back to Catherine. ‘I ask you, does not all this seem like a dream?’13

And while Napoleon had set out with the most cynical attitude, he too seems to have fallen for Alexander’s boyish charm and enjoyed being with him in an elder-brotherly way. They were also to some extent carried away by the epic nature of the proceedings. Their meeting on the raft, in full view of two great armies drawn up in parade uniforms on either bank; the banquets at which the two most powerful men in Europe drank each other’s health and embraced, pledging to build a better world; the grenadiers of both armies mingling to drink the health of the emperors of the Orient and the Occident; the touching scenes as Napoleon, having asked the Russians to name their bravest ranker, pinned the order of the Légion d’Honneur on his breast, a gesture reciprocated by Alexander with the Cross of St George – were all so much playacting. But it was grand spectacle, and actors are notorious for being taken in by their own histrionics.14

In the treaties signed on 7 July at the conclusion of these three weeks of posturing, Russia ceded the Ionian Islands to France, but received a small part of Poland in return. She agreed to pull her troops out of the Danubian Principalities, while France negotiated a settlement with Turkey on her behalf. Most importantly, she allied herself with France in the war with Britain, promising to close her ports to all British trade unless Britain made a speedy peace with France by the end of the year.

The obvious loser at Tilsit was Prussia. Frederick William was only just allowed to keep his throne, in deference to the wishes of Alexander. He had to give up most of the territory Prussia had taken from Poland in the past decades, to pay France a huge indemnity for having made war on her, to reduce his army to a symbolic force, and to accommodate French garrisons all over his kingdom. With the Polish lands taken from Prussia, Napoleon formed the Grand Duchy of Warsaw, a new French satellite.

Considering he had been obliged to sue for peace, Tilsit was a triumph for Alexander: he had managed to avoid being treated as a defeated party. But a closer look at the treaty revealed it to be not a peace settlement, but the initiation of a new war and the foundation of a partnership, one which bound Russia more than it bound France. All the exciting nocturnal talk remained vapour hanging in the air, while Russia had committed herself to make economic war on Britain. And while the stationing of French troops on her territory was a humiliation and an expense for Prussia, it was clear to all but the most naïve that they were there to keep Russia in check and to shore up the newly-founded Grand Duchy of Warsaw. This in itself was an open challenge to Russia. It was tiny, but it was a potential kernel for the resurrection of the Polish state which had been wiped off the map only a decade before, and a chunk of which currently formed the whole western belt of the Russian empire.

Whatever else he had managed to save, Alexander did not have to wait long to find out that he had not, as far as his subjects were concerned, saved his face or Russia’s honour. His sister Catherine called the treaty a humiliating climbdown, and his mother refused his embrace when he returned to St Petersburg. The court, already disapproving of his desertion of the popular Empress Elizabeth for his mistress Maria Antonovna Naryshkina, sensed a betrayal. The traditionalist aristocracy opposed any negotiation with the despised ‘upstart’ and saw the treaty as a sell-out. Many felt Alexander had been made a fool of by Napoleon. The playwright Vladislav Aleksandrovich Ozerov wrote Dmitry Donskoi, a play whose historical heroics, applauded frantically by full houses, made Alexander look ineffectual.

Although the Russian army had been beaten by Napoleon, the younger officers felt a new confidence and entertained dreams of fighting on to ultimate victory, and consequently felt betrayed. The soldiers could not understand why their Tsar was suddenly embracing as an ally the man they had been told was the Antichrist. A vigorous whispering campaign against Alexander’s conduct of policy was initiated by General Wilson, a British adviser formerly attached to the Russian army. Rumours of plots to depose or assassinate the Tsar were rife. ‘Take care, sire! You will end up like your father!’ one of his courtiers warned him. As there had been so many palace revolts in the past century, many people assumed that the dissatisfied courtiers would reach for this ‘Asiatic remedy’, as one diplomat called it. ‘I saw this prince enter the cathedral preceded by the assassins of his grandfather, surrounded by those of his father, and followed, no doubt, by his own,’ wrote a French émigré after attending Alexander’s coronation. Such fears were probably exaggerated, but the possibility could not be discounted.15

Matters only got worse when, Britain having failed to make peace with France, Russia had to honour her undertaking and declare war on her. This went against the grain, and revealed the true implications and consequences of the Tilsit settlement. ‘Russia’s alliance with Your Majesty, and particularly the war with England, has upset the natural manner of thinking in this country,’ Napoleon’s ambassador reported from St Petersburg in December. ‘It is, one could say, a complete change of religion.’16 Alexander had difficulty in finding ministers whom he could trust to implement his policy. The only one wholeheartedly in favour of the French alliance was Count Nikolai Rumiantsev, who now became Foreign Minister.

It is difficult to know what Alexander really thought of Napoleon and of the arrangement reached at Tilsit, as he was learning to be more secretive and devious. But outwardly he had to pretend that he stood by the treaty and his friendship with the Emperor of the French. Feeling rejected by society, Alexander withdrew into himself, and, as he steeled himself against public opinion, he bandaged his hurt pride and swathed his vulnerable convictions in such spiritual scraps as had been left behind by his strange upbringing.

Ironically, the treaty signed at Tilsit also bore the germ of Napoleon’s undoing. On the face of it, he had achieved a great deal. He had broken up the coalition and set up the Grand Duchy of Warsaw as a French marcher outpost, an ambiguous piece on the diplomatic chessboard, to be used aggressively against one or all of his potential enemies, or traded for something. It was a powderkeg laid under one of the bastions of Russia’s position in central Europe, as well as a threat to Austria. The treaty had neutered Prussia, and left a strong French military presence in the area ready to intervene at the slightest sign of trouble. Above all, it was an affront to Britain, whose shipping was excluded from even more ports, and who could now find no allies on the European mainland. Napoleon felt the moment draw near when Britain would be obliged to negotiate with him. Shortly after signing the treaty he turned his attention to excluding Britain from the Iberian peninsula, and in November 1807 French troops entered Lisbon.

The crucial element in the Tilsit treaty was that it was meant to embody an alliance, a real entente, between the two emperors. Yet Napoleon did not know how to treat allies: he was used to vassals. And this alliance was a particularly unnatural one. It dispelled Russia’s primal dream of continued expansion at the expense of Turkey; it placed a question mark over her possession of Poland; and it forced her to penalise herself by making economic war on Britain. Those Russians who did not care about the stain on their country’s honour would feel the pinch in their purses. Russia had been pushed into a loveless and unequal marriage with France, and soon adopted the sullen resentment of the unhappy wife. Sooner or later, she would be unfaithful, and Napoleon would have to go to war again in order to bring her back to heel. And it is much easier to defeat and even dispossess countries than to force them to do one’s bidding.

Napoleon had made Russia the cornerstone of his strategy. ‘The affairs of the whole world will be decided there … the general peace is to be found in Petersburg,’ he said to the special envoy he sent there after Tilsit.17 For this crucial mission he chose one of his most trusted officers, General Armand de Caulaincourt, Master of the Horse. Caulaincourt was only thirty-four years old, but he had come a long way. The scion of an old noble family of Picardy, he had been brought up partly at the court of Versailles, which made him a little more acceptable to supporters of the ancien régime. He knew Russia, as he had already been sent to St Petersburg once by Napoleon, to negotiate with Paul. His brief was to keep the special relationship between Napoleon and Alexander, the ‘mood of Tilsit’, alive by every possible means.