Kitabı oku: «My Life», sayfa 4

By the time our family had moved into the annex to "Rest Cottage" my younger sister had grown in years and stature so that she made a very acceptable playmate. I recall very distinctly memories of her childhood which show that the spirit of independence was pretty strong in all of us children.

On the first occasion my sister was perhaps six years old. My mother had sentenced her to confine her play to the front and back yards for the day; under no circumstances was she to be seen in the street. I had received a similar punishment.

What was my horror, or what I pretended to be such, to discover "Mame" in the afternoon, well outside the prescribed bounds, hobnobbing unconcernedly with her girl friends as if punishment was something utterly foreign to her life. Pointing my finger scornfully at her, I shouted: "You unexemplified hyena, come back within bounds. You'll get licked to-night."

"Mame" barely deigned to look at me, remarking proudly:

"You don't suppose that I am one of those girls that always mind, do you?"

On the second occasion my mother was at home and able to correct my sister's disobedience instanter. The day before, without a word of counsel with my mother, "Mame" had gone to her particular girl friends, perhaps twenty in number, and invited them to a party at our house, a party which existed solely in her imagination. At the appointed hour, on the day following, the children began to appear in their best clothes, asking naturally for their young hostess. It did not take my mother long to find out the truth, but she bided her time until all the guests had arrived. Then, my sister being forced to be present, the young ladies were told that "Mame" had invited them to something which did not exist, and, although she was very sorry, she would have to send them away with that explanation. A severer rebuke to "Mame" could not have been administered, and the party escapade was one of the very few disobediences I remember her being connected with. She was without doubt the most tractable and well-behaved member of our quartette.

I shall never forget her conduct at my grandfather's – my mother's father – deathbed. An uncle had come to "Rest Cottage," warning us that grandfather was dying, and telling us to go over to the sickroom where grandmother and many of the other relatives were gathered. "Mame" and I took rear seats, on a doorstep, if I recall correctly. My grandfather was unconscious, and his sweet wife, my mother's mother, an invalid, sat in her rolling chair, watching her mate and father of her children, dying, the most lovely embodiment of resignation and desire "that God's will be done," that I can recall having seen. Of course, the women and children were sobbing, and "Mame" and I joined them. Pretty soon, I noticed that there was a lull in the sobbing – my grandfather had breathed his last and his suffering was over – but "Mame" had not noticed it, and continued to cry pretty noisily. "Let up, Mame," she claims that I whispered to her. "The others have stopped." I don't remember making this observation and advising "Mame" about it, but no doubt I did, for "Mame" was nothing if not honest.

CHAPTER IV
EARLY COLLEGE DAYS

In the foregoing chapters I have tried to give some idea of the kind of boy I was, say by the time I had reached my fifteenth year, or the calendar year 1884. There is no use denying that such wickedness as I displayed was due more to willful waywardness than to hereditary influences. Consequently, I have always felt justified in replying to a distant cousin as I did when she took me to task for making so much trouble and causing my family such anxiety.

"Can you imagine yourself doing such dreadful things when you get your senses back and are able to think clearly?" was the way her question was worded. My reply was: "In my senses or out of them, I certainly can't imagine any one else as having done them." And I can truthfully say that, as a boy, I was very little given to trying to shift the blame for my sins on other boys. I was not a "squealer," although I was an expert fibster when necessity seemed to call for a lie in place of the plain, unvarnished truth.

In the spring or early autumn of 1884 my mother and sisters went to Europe, and I was sent to a small Illinois college. The village home was broken up and for better or for worse, the five of us, in the years that were to follow, were to be either voluntary exiles abroad, or travelers at home or in foreign parts. Since that final break-up our complete family has never again been gathered together under one and the same roof.

In spite of a manly effort to overcome them, two traits dogged my steps to college as persistently as they had troubled me at home – the love of the tempting Beyond, and an alarming uncertainty in my mind about the meaning of the Law of Mine and Thine. It was going to take several wearisome and painful years yet before I was to become master of these miserable qualities. They were the worst pieces of baggage I took away with me. My better traits, as I recall them, were willingness and eagerness to learn when I was not under the spell of Die Ferne, a fair amount of receptivity in acquiring useful facts and information, and for most of the time a tractable well-weaning, amenable boy disposition. All of these good qualities were scattered to the four winds, however, when the call became irresistible. I stood to win as a student, if love for distant fields could be kept under control. Otherwise there was no telling what I might become or do. Under these circumstances I began my collegiate career in a denominational college in the western part of Illinois. My mother, of course, hoped for the best; and at the time of her departure it looked as if I had definitely struck the right road at last.

I remained for a little over two years at college advancing with conditions to my sophomore year. I paid for my board and lodging by "chore" work in a lawyer's home in the town, so that the expenses my mother had to meet were comparatively light. The studies that seemed to suit me best were history, historical geography and modern languages. Mathematics and Greek and Latin were tiresome subjects in which I made barely average progress. Mathematics were a snare and a delusion to me throughout my school and college life in America. I mean sometime to pick up my old arithmetic again and see whether maturer years may have given me a clearer insight into the examples and problems that formerly gave me so much trouble.

History, Geography and German, interested me from the start, and I usually stood well in these classes. History took hold of me just as biography did, and I used to read long and late such works as Motley's "Dutch Republic," Bancroft's "History of the United States," Prescott's books on Mexico and South America, and an interesting autobiography or biography was often more appealing to me than a novel or story. Indeed, I read very little fiction during the time I was at college, preferring to pore over an old geography and map out routes of travel to be enjoyed when I had made enough money to undertake them as legitimate enterprises, or, perhaps, as a hired explorer, whose services commanded remunerative prices. For a while the ambition to be a lawyer struggled with my traveling intentions, and I seriously considered taking a course in law in my benefactor's library and office when my academic course should be finished; but this resolve never came to anything because my academic studies were never finished.

For two years, and more, I had struggled as hard as any of my fellow students to support myself, keep up with my class, and probably harder than most of them to be "on the level," and above all things not to let Die Ferne entice me away from my new home and pleasant surroundings. Many and many a time Die Ferne would whistle one of her seductive signals, and it was all I could do to conquer the desire to go and answer it in person; but my studies, the work at home, and pleasant companions helped me to resist the temptation, and, as I have said, for about two years I attended strictly to business, hearing Die Ferne calling, from time to time, but closing my ears to the enticing invitation.

My undoing at college had a most innocent beginning, as was the case with so many of my truancies. Often as not the impulse which drove me to the Open Road was, taken by itself, as laudable and worth while as many of those other impulses which inhibited runaway trips. My ambition, for instance, to go to some distant town, make my own way as a bread-winner and student, and eventually become well-to-do and respected, was in essentials a praiseworthy desire; but the trouble was that I insisted that no one should hear from me or know about my progress until I had really "arrived," as it were. I always demanded that the thing be done secretly, and only as secrecy was an assured factor did such a runaway project really appeal to me.

What broke up my college career, and eventually impelled me to vamose was a simple trial contest of essayists in the literary society of which I was a member. The winner in the contest stood a fair chance of being chosen by his society to compete with the essayist of the rival society in a general literary contest in the opera house; this was really the event of its kind of the year. I was selected, along with two others, to try my skill as an essayist in the preliminary family bout. Our society was divided into two closely allied cliques, I belonging to the "Wash B" coterie, and the most formidable contestant that I had to meet, being connected with the "Camelites," as we used to call them. These two really hostile camps made the society at election time and on occasions when contestants for the preliminary and opera house contests were to be chosen, literally a wrangling, backbiting and jealous collection of schemers and wire-pullers. The "Wash B" set had all they could do to secure for me the place in the preliminaries, which would doubtless determine the selection for the real contest later on between the two distant societies. But chosen I was, and for six weeks every spare hour that I had was religiously devoted to that wonderful essay. I forget the title of it now, but the matter dealt tritely enough, I make no doubt, with the time-worn subject – "The Western March of Empire." The writing finished, "Wash B" himself took me in hand, and for another month drilled me in delivery, enunciation and gesture. My room-mate, when the drilling was over, said that I was a perfect understudy of "Wash B," who was considered at the time the finest reader our society, and the entire college in fact, contained. This criticism naturally set me up a good deal and I began seriously to entertain thoughts of winning the prize, a small financial consideration. At last the fatal night arrived, and we three contestants marched to our seats on the platform. In front of us were the three judges, formidable looking men they seemed at the time, although I knew them all as mild-mannered citizens of the town with whom I had often had a pleasant chat. A neutral – one who was neither a "Wash B" nor a "Camelite" – was the first to stand up and read his essay. As I recall the reading and subject matter of this first effort I remember that I thought that I had it beaten to a standstill if I could only retain all the fine inflections and mild gentle gestures which "Wash B" had been at such pains to drill into me. I was second, and stood up, bowed, and, as friends afterwards told me, so far as delivery was concerned I was "Wash B" from start to finish. The third man, an uncouth fellow, but endowed with a wonderfully modulated voice – he was really an orator – then got up and read almost faultlessly so far as intonation and correct and timely emphasis were concerned, a dull paper on Trade Unionism. This student was the one I particularly feared, but when he was through and the three of us took our places in the audience so many "Wash B's" told me that I had won hands down, as they put it, that I gradually came to believe that I had acquitted myself remarkably well. The judges, however, were the men to give the real decision, and they thought so little of my effort that I was placed last on the list – even the neutral with practically no delivery had beaten me. Later he came to me and said that he never expected to take second place. The uncouth "Camelite" with the banal paper, but wonderful voice, carried the day, and was declared winner of the prize. My chagrin and disappointment seemed tremendous for the moment, and the fact that a number of "Camelites" came to me and said that I ought to have been given the prize did not tend to lessen the poignancy of the grief I felt, but managed to conceal until I was well within the four walls of my room. There I vowed that never, never again would I submit an essay of mine to the whims of three men, who, in my judgment, were such numbskulls that they let themselves be carried away by a mere voice. "They never stopped to consider the subject matter of our essays at all," I stormed, and for days I was a very moody young man about the house. The "Wash B's" tried to console me by promising to elect me essayist for the grand contest in the opera house in the autumn, but although I deigned reconciliation with my defeat, the truth was that I was brooding very seriously over this momentous failure as it seemed to me. I shunned my former boon companions, and was seen very little on the campus. The defeat had eaten into my soul much more deeply than even I at first imagined possible, and as the days went by, a deep laid plot for a runaway trip began to take form and substance. As soon as I realized what was going on I struggled hard to drive the plan out of my head, but while I had been mourning over my failure as an essayist and particularly as a "Wash B" essayist, the subtle, sneaking scheme had wormed its way into my very sub-consciousness, and before I knew it I was entertaining the tempter in no inhospitable manner. After all, it was a consolation to know that at a pinch I could throw over the whole college curriculum, if necessary, and quietly vamose and, perhaps, begin again in some other institution where my crude, but by me highly prized, literary productions would receive fairer treatment. I had a feeling that a runaway trip would be the end of my college career, and there were influences that struggled hard to hold me back; I have often wondered what my later life would have been had they prevailed. Never before had I been so near a complete victory over Die Ferne, and never before had I felt myself the responsible citizen in the community that my college life and self-supporting abilities helped to make me. Then, too, my good friend and counselor, the lawyer, was a man who had made a very great impression on me – an achievement by no means easy in those days of rebellion and willful independence. I knew about the hard fight that he had made in life before I went to his home. He had often visited in our home, and I had been much impressed with his set, cleancut countenance. Some would have called it hard unless they knew the man and what he had been through. I studied it with particular interest, because I knew that every now and then I also struggled hard to do right, and I wondered whether my face after complete mastery of myself, if this should ever come to pass, would some day take on the terrible look of determination and victory which was so often present in that of the lawyer.

All of his victories I cannot report upon, because there must have been many, very many, of a minor character, that he had to work for every day of his life. But the one that took him out of the gutter, and gave him strength to quit, at one and the same time, over-indulgence in liquor and the tobacco habit, was the one that took hold of me, although I hardly knew what whisky tasted like myself and was only intermittently a user of tobacco. The fact that the man had overcome these habits by sheer will-power, "without getting religion," as had often been told me, was what took hold of my sense of wonder. Both in my home, and in the lawyer's, so far as his good wife was concerned, I had been taught to believe, or, at any rate, had come partially to believe, that all such moral victories, indeed, that all conquests over one's rebellious self, had to come through prayer and Divine assistance, or not at all. I had never wholly accepted this doctrine, although it probably had a stronger hold on me than I knew. But the lawyer – ah, ha! here was at last a living, breathing witness to the fact that prayer and Divine help were not indispensable in gathering oneself together, putting evil habits aside, and amounting to something in the world. I did not say anything about the discovery I had made; but I studied my hero closely, and treasured highly all facts and fancies which rather intimate contact with him called forth, and which substantiated the original and primal fact —i. e., that will-power and not "conversion" had made him one of the noted citizens of his community and one of the prominent lawyers of his State.

I do not know whether he knew in what great respect I held him or not. This much is certain, however; he almost never looked at or spoke to me severely, and he was constantly doing something kind or useful. I wish now that I had been old enough to have had a square talk with him about will-power and Divine help. He was not a very communicative man, and it is possible that he would not have consented to enter into such an interview, thinking perhaps that I was too young to discuss such matters from his point of view. So I lived on, looking up invariably to him as an example when it was necessary to grit my teeth and overcome some slight temptation. His wife, who was really a second mother to me, saw to it that I attended church and studied my Bible – the college authorities demanded attendance at church, and on Mondays called the roll of all those who had or had not been present at church the day before – but somehow she never had the influence over me that her white-haired, clean-shaven stalwart husband did. It was her constant prayer and hope that "Gill," as she called him, would eventually get religion and be assured of heavenly peace. He frequently attended church with her, and certainly his efforts were as exemplary as the college president's, but I have heard it said that, if he believed in any theology at all, it was in that miserable, foolish doctrine – silly creation of weak minds – that a certain number of souls are predestined to damnation anyhow, and that his was one of them on account of the wild life he had led in his younger manhood. This "story" about my hero also took hold of me very perceptibly, and I often used to look at the man's fine face surreptitiously, and wonder what could be going on in a mind that had become resigned to eternal punishment. I could not follow him this far in his philosophy, but I have long since come to the conclusion that the man was too sensible to entertain any such theory, and that the "story" was the mere patchwork of a number of wild guesses and injudicious surmises on the part of relatives, and his lovable, but not always careful, wife.

One day, a relative of mine, known as "The Deacon," came to the town at my hostess's request, and held some revival meetings, or, perhaps, they were called consecration meetings. "The Deacon," although an ardent Methodist, I believe, and a determined striver for the salvation of men's souls, was not one of the conventional boisterous revivalists whom we all have seen and heard. He was quiet and retiring in his manner, and seemed to rely on the sweet reasonableness of the Bible and his interpretation of it to convince men of the need of salvation, rather than on loud exhortation and still louder singing. He was very deaf, and when I called him for breakfast, mornings, I had to go into his room and shake him, when he would put his trumpet to his ear and ask "what was up." I would tell him that it was time for him to be up, and he would thank me in that strange metallic voice which so many deaf people have, or acquire.

He spent much of his time talking with his hostess, and, one morning, rather injudiciously, I think, he told her of a friend of his, "just your own husband's size, weight and years," who had suddenly dropped dead in Chicago. This incident took hold of the good woman in an unfortunate way, and when I saw her, she had been crying, and was bewailing the fact that her "Gill" might also drop off suddenly before getting religion. There was nothing that I could say beyond the fact that he seemed to me good enough to drop off at any time; but with this his wife was not to be consoled. "Gill must give himself up to God," she persisted, and I retreated, feeling rather guilty on these lines myself, as I was not at all sure that I had given myself up to God, or would ever be able to. He was such a myth to me, that I found it far more practicable to study the character and ways of the lawyer whom I knew as a visible, tangible living being.

It may be that my adoration for my benefactor – I really think it amounted to that – was not the best influence that might have been exercised over my mind; it has been suggested to me in later years, for instance, that it was probably at this time that I laid the foundation for that firm belief in will-power, which, for better or for worse, has been about all that I have believed in seriously as a moral dynamic for a number of years. Be this as it may, for years after leaving college and the lawyer's home, my recollection of him, of his brave fight to do right, and of the friendly interest he took in me, contributed more than once to help tide me over a spell when Die Ferne was doing her utmost to persuade me to throw over everything and chase foolishly after her.

Now, that the good man is gone, I regret more than ever that I allowed that miserable essay contest to stampede me as it did. The first departure from college and the lawyer's home was a failure. I halted foolishly an entire day at a town not far from the college, and the lawyer, suspecting that I might do this, sent on two of my college friends – older than I was – to scout about and try and locate me. They succeeded in their mission – one of them was the noted "Wash B," who had tried so hard to teach me how to read an essay. They did their utmost to persuade me to return, but I was obdurate, and they went back without me. In an hour or two the lawyer himself appeared on the scene, and then I had to go back and knew it. He said very little to me, beyond asking me to give to him such funds as I possessed. In the afternoon he called on a brother lawyer who, as I could judge from the conversation, was in some serious legal difficulty. When we were in the street again my captor said: "Josiah, there is a man who is going to the penitentiary." He spoke very slowly and impressively, but did not offer to tell me why the man was going to be shut up or when, and I was sensible enough not to ask.

Returned to our home the lawyer made no reference to my unconventional leave-taking, and apparently considered the matter closed. It was decided, for the sake of my feelings, that I should not return immediately to college, and I hugged my room as much as possible, anxious to keep out of sight of my classmates, who, I felt sure, knew all about my escapade. There I brooded again over my poor success as an essayist, my lack of will-power to bear up under defeat, and I also tried to plan out another escape from what seemed to me a terrible disgrace. One afternoon, when I was particularly gloomy, the fat, cheerful president of the college knocked at my door. He had come to have a heart-to-heart talk with me, I learned, and I was soon on the defensive. He laughed at my bashfulness about going back into college, pooh-poohed my assertion that I was "no good anyhow and might better be let go," and in general did his utmost to cheer me up and make the "slipping back" into my classes, as he put it, as simple and easy as could be. But, good man, he labored with me in vain. The next day, some funds coming to hand, I was off again, for good and all. The well-meaning president has long since gone to his final rest. The following morning I was in Chicago, and very soon after in my grandmother's home. Die Ferne was only indirectly to blame for this trip because I made for the only home I had as soon as I decamped from college, refusing to be lured away into by-paths. Die Ferne was only in so far to blame that she originally suggested the desertion of my studies, offering no suggestions that I paid any attention to, about an objective. I – poor, weak mortal – was terribly to blame in throwing away, after two years' straight living, the chance that was offered me to complete my college course, and later to go and become a lawyer. And yet – balancing what was considered a golden opportunity at the time, against the hard school of experience it has since been my lot to go through, and what the teaching that I have had means to me now, I confess to a leaning in favor of the hard knocks and trials and tribulations of the road as the more thorough curriculum for me at the time of life they were endured, than would have been the college course and a lawyer's shingle. It is difficult, of course, to decide in such matters, but somehow I think that the world means more to me in every way to-day, in spite of what I have pulled out of, than it ever could have meant on set academic and professional lines.

The stay in the home village was not a prolonged one, long enough, however, to ponder over the change in my life which I had so domineeringly brought about – to go back to college was out of the question, and the lawyer did not want me back. My capriciousness had exhausted his patience, and he frankly said that he washed his hands of the "case." To remain in the home village was also out of the question, according to my aunt. It was there that I had first shown my dare-devil proclivities, and in her opinion it was best to get me as far away from former village associations as possible. Besides, it was not thought wise to have me in the care of my aging grandmother, who could only incidentally keep track of me.

I wondered myself what was best to do, not caring for another runaway trip right away, and temporarily regretting very much that I had been so silly over that picayune essay. There was nothing I could think of that seemed feasible, and it was just as well that I did not lose my head over some personally cherished plan, because my resourceful aunt had already found an asylum for me. It was a farm in western Pennsylvania, owned by some distant relatives. Here I was to help care for crops and stock, and see what living in the open would do for my over-imaginative head. I was to receive my board and twenty-five dollars for the season's work, a huge sum it seemed to me when first mentioned, for I never before had possessed such wealth in actual cash. I went to work with zeal, and determination to learn all I could about farming. For a number of weeks all went well, in fact, until I made an excursion with an older friend and his fiancée, and a girl, who was the first, I believe, that I thought I really liked. I never told her name to my family, beyond calling her "Jeminy Jowles," which was as much a real name as mine was. For some reason, for years after this temporary attachment, which on my part, at least, was genuine and spontaneous, I never wanted my family to know that I was interested in any particular young lady, and as I told above, I feigned indifference to nearly all girls rather than be thought "teched" with admiration for any one or two. After our return from our outing, "Jeminy" returned to the lake to help take care of one of the villas there, as a number of girls did at that time, and are doing now, I have no doubt. "Jeminy's" departure made the village very dull for me, and the farm absolutely distasteful. So, one day, I asked my cousin to give me what he thought was my due, out of the promised twenty-five dollars. I told him that I was going to New York State to see if I could earn more money. He knew about "Jeminy" being there, and as he thought that something profitable might develop out of our friendship, I was given my money and then hied away to the New York resorts, and "Jeminy." The latter had to work so hard all day and well on into the evening that I saw very little of her, but I remember dreaming and thinking about her, when I had to wander about alone. I spent very little time in looking for a job on account of my moving, and before long I determined to look elsewhere for work. What was my chagrin, when returning on the day that the faithless "Jeminy" was about to depart for her home, to see her coming down the wharf from the boat with a former admirer, clothed in fine raiment, whom I had ousted in "Jeminy's" affections in the little farming village in Pennsylvania. I surmised him to be possessed of a fat bank-roll, judging by his independence and "only board in this sidewalk" manner of appropriating "Jeminy" for his very own, and of his giving me a very distant and critical look, which my somewhat worn clothes no doubt deserved. That was the end of my first and last real love affair. Jilted, funds very low, and no employment in sight – here was a situation worthy of any boy's best mettle. Perhaps the jilting hurt worse for the time being, but the necessity of replenishing my funds helped me to forget it somewhat. By rights I should have returned to Pennsylvania and gone to work again on my relative's farm. But there I should have seen the faithless "Jeminy," perhaps her old admirer as well, and I was in no mood for such encounters. No! I was not going to allow the village to make fun of me, even if I starved elsewhere. Besides, what chance would my old clothes have in a competitive contest with those of my rival? Obviously a very slim one. Fate was temporarily against me in that direction, I was sure, and I cast my eyes toward the north – probably because "Jeminy" and the farm meant south. The west did not attract me just then, and the east – New York constituted the greater part of the east to me in those days – seemed too complicated and full of people.