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He says, farther, that Frontenac sends up goods to Montreal, and employs persons to trade in his behalf; and that, what with the beaver skins exacted by him and his guards under the name of presents, and those which he and his favorites obtain in trade, only the smaller part of what the Indians bring to market ever reaches the people of the colony. ⁵⁰

This despatch, and the proofs accompanying it, drew from the king a sharp reproof to Frontenac.

"What has passed in regard to the coureurs de bois is entirely contrary to my orders; and I cannot receive in excuse for it your allegation that it is the intendant who countenances them by the trade he carries on, for I perceive clearly that the fault is your own. As I see that you often turn the orders that I give you against the very object for which they are given, beware not to do so on this occasion. I shall hold you answerable for bringing the disorder of the coureurs de bois to an end throughout Canada; and this you will easily succeed in doing, if you make a proper use of my authority. Take care not to persuade yourself that what I write to you comes from the ill offices of the intendant. It results from what I fully know from every thing which reaches me from Canada, proving but too well what you are doing there. The bishop, the ecclesiastics, the Jesuit fathers, the Supreme Council, and, in a word, everybody, complain of you; but I am willing to believe that you will change your conduct, and act with the moderation necessary for the good of the colony." ⁵¹

Colbert wrote in a similar strain; and Frontenac saw that his position was becoming critical. He showed, it is true, no sign of that change of conduct which the king had demanded; but he appealed to his allies at court to use fresh efforts to sustain him. Among the rest, he had a strong friend in the Maréchal de Bellefonds, to whom he wrote, in the character of an abused and much-suffering man: "You exhort me to have patience, and I agree with you that those placed in a position of command cannot have too much. For this reason, I have given examples of it here such as perhaps no governor ever gave before; and I have found no great difficulty in doing so, because I felt myself to be the master. Had I been in a private station, I could not have endured such outrageous insults without dishonor. I have always passed over in silence those directed against me personally; and have never given way to anger, except when attacks were made on the authority of which I have the honor to be the guardian. You could not believe all the annoyances which the intendant tries to put upon me every day, and which, as you advise me, I scorn or disregard. It would require a virtue like yours to turn them to all the good use of which they are capable; yet, great as the virtue is which has enabled you to possess your soul in tranquillity amid all the troubles of the court, I doubt if you could preserve such complete equanimity among the miserable tumults of Canada." ⁵²

Having given the principal charges of Duchesneau against Frontenac, it is time to give those of Frontenac against Duchesneau. The governor says that all the coureurs de bois would be brought to submission but for the intendant and his allies, who protect them, and carry on trade by their means; that the seigniorial house of Duchesneau's partner, La Chesnaye, is the constant resort of these outlaws; and that he and his associates have large storehouses at Montreal, Isle St. Paul, and Rivière du Loup, whence they send goods into the Indian country, in contempt of the king's orders. ⁵³ Frontenac also complains of numberless provocations from the intendant. "It is no fault of mine that I am not on good terms with M. Duchesneau; for I have done every thing I could to that end, being too submissive to your Majesty's commands not to suppress my sharpest indignation the moment your will is known to me. But, Sire, it is not so with him; and his desire to excite new disputes, in the hope of making me appear their principal author, has been so great that the last ships were hardly gone, when, forgetting what your Majesty had enjoined upon us both, he began these dissensions afresh, in spite of all my precautions. If I depart from my usual reserve in regard to him, and make bold to ask justice at the hands of your Majesty for the wrongs and insults I have undergone, it is because nothing but your authority can keep them within bounds. I have never suffered more in my life than when I have been made to appear as a man of violence and a disturber of the officers of justice: for I have always confined myself to what your Majesty has prescribed; that is, to exhorting them to do their duty when I saw that they failed in it. This has drawn upon me, both from them and from M. Duchesneau, such cutting affronts that your Majesty would hardly credit them." ⁵⁴

In 1681, Seignelay, the son of Colbert, entered upon the charge of the colonies; and both Frontenac and Duchesneau hastened to congratulate him, protest their devotion, and overwhelm him with mutual accusations. The intendant declares that, out of pure zeal for the king's service, he shall tell him every thing. "Disorder," he says, "reigns everywhere; universal confusion prevails throughout every department of business; the pleasure of the king, the orders of the Supreme Council, and my ordinances remain unexecuted; justice is openly violated, and trade is destroyed; violence, upheld by authority, decides every thing; and nothing consoles the people, who groan without daring to complain, but the hope, Monseigneur, that you will have the goodness to condescend to be moved by their misfortunes. No position could be more distressing than mine, since, if I conceal the truth from you, I fail in the obedience I owe the king, and in the fidelity that I vowed so long since to Monseigneur, your father, and which I swear anew at your hands; and if I obey, as I must, his Majesty's orders and yours, I cannot avoid giving offence, since I cannot render you an account of these disorders without informing you that M. de Frontenac's conduct is the sole cause of them." ⁵⁵

Frontenac had written to Seignelay a few days before: "I have no doubt whatever that M. Duchesneau will, as usual, overwhelm me with fabrications and falsehoods, to cover his own ill conduct. I send proofs to justify myself, so strong and convincing that I do not see that they can leave any doubt; but, since I fear that their great number might fatigue you, I have thought it better to send them to my wife, with a full and exact journal of all that has passed here day by day, in order that she may extract and lay before you the principal portions.

"I send you in person merely the proofs of the conduct of M. Duchesneau, in barricading his house and arming all his servants, and in coming three weeks ago to insult me in my room. You will see thereby to what a pitch of temerity and lawlessness he has transported himself, in order to compel me to use violence against him, with the hope of justifying what he has asserted about my pretended outbreaks of anger." ⁵⁶

The mutual charges of the two functionaries were much the same; and, so far at least as concerns trade, there can be little doubt that they were well founded on both sides. The strife of the rival factions grew more and more bitter: canes and sticks played an active part in it, and now and then we hear of drawn swords. One is reminded at times of the intestine feuds of some mediæval city, as, for example, in the following incident, which will explain the charge of Frontenac against the intendant of barricading his house and arming his servants:—

On the afternoon of the twentieth of March, a son of Duchesneau, sixteen years old, followed by a servant named Vautier, was strolling along the picket fence which bordered the descent from the Upper to the Lower Town of Quebec. The boy was amusing himself by singing a song, when Frontenac's partisan, Boisseau, with one of the guardsmen, approached, and, as young Duchesneau declares, called him foul names, and said that he would give him and his father a thrashing. The boy replied that he would have nothing to say to a fellow like him, and would beat him if he did not keep quiet; while the servant, Vautier, retorted Boisseau's abuse, and taunted him with low birth and disreputable employments. Boisseau made report to Frontenac, and Frontenac complained to Duchesneau, who sent his son, with Vautier, to give the governor his version of the affair. The bishop, an ally of the intendant, thus relates what followed. On arriving with a party of friends at the château, young Duchesneau was shown into a room in which were the governor and his two secretaries, Barrois and Chasseur. He had no sooner entered than Frontenac seized him by the arm, shook him, struck him, called him abusive names, and tore the sleeve of his jacket. The secretaries interposed, and, failing to quiet the governor, opened the door and let the boy escape. Vautier, meanwhile, had remained in the guard-room, where Boisseau struck at him with his cane; and one of the guardsmen went for a halberd to run him through the body. After this warm reception, young Duchesneau and his servant took refuge in the house of his father. Frontenac demanded their surrender. The intendant, fearing that he would take them by force, for which he is said to have made preparation, barricaded himself and armed his household. The bishop tried to mediate, and after protracted negotiations young Duchesneau was given up, whereupon Frontenac locked him in a chamber of the château, and kept him there a month. ⁵⁷

The story of Frontenac's violence to the boy is flatly denied by his friends, who charge Duchesneau and his partisans with circulating libels against him, and who say, like Frontenac himself, that the intendant used every means to exasperate him, in order to make material for accusations. ⁵⁸

The disputes of the rival factions spread through all Canada. The most heinous offence in the eyes of the court with which each charged the other was the carrying of furs to the English settlements; thus defrauding the revenue, and, as the king believed, preparing the ruin of the colony. The intendant farther declared that the governor's party spread among the Indians the report of a pestilence at Montreal, in order to deter them from their yearly visit to the fair, and thus by means of coureurs de bois obtain all their beaver skins at a low price. The report, according to Duchesneau, had no other foundation than the fate of eighteen or twenty Indians, who had lately drunk themselves to death at La Chine. ⁵⁹

Montreal, in the mean time, was the scene of a sort of by-play, in which the chief actor was the local governor, Perrot. He and Frontenac appear to have found it for their common interest to come to a mutual understanding; and this was perhaps easier on the part of the count, since his quarrel with Duchesneau gave sufficient employment to his natural pugnacity. Perrot was now left to make a reasonable profit from the illicit trade which had once kindled the wrath of his superior; and, the danger of Frontenac's anger being removed, he completely forgot the lessons of his imprisonment.

The intendant ordered Migeon, bailiff of Montreal, to arrest some of Perrot's coureurs de bois. Perrot at once arrested the bailiff, and sent a sergeant and two soldiers to occupy his house, with orders to annoy the family as much as possible. One of them, accordingly, walked to and fro all night in the bed-chamber of Migeon's wife. On another occasion, the bailiff invited two friends to supper: Le Moyne d'Iberville and one Bouthier, agent of a commercial house at Rochelle. The conversation turned on the trade carried on by Perrot. It was overheard and reported to him, upon which he suddenly appeared at the window, struck Bouthier over the head with his cane, then drew his sword, and chased him while he fled for his life. The seminary was near at hand, and the fugitive clambered over the wall. Dollier de Casson dressed him in the hat and cassock of a priest, and in this disguise he escaped. ⁶⁰ Perrot's avidity sometimes carried him to singular extremities. "He has been seen," says one of his accusers, "filling barrels of brandy with his own hands, and mixing it with water to sell to the Indians. He bartered with one of them his hat, sword, coat, ribbons, shoes, and stockings, and boasted that he had made thirty pistoles by the bargain, while the Indian walked about town equipped as governor." ⁶¹

Every ship from Canada brought to the king fresh complaints of Duchesneau against Frontenac, and of Frontenac against Duchesneau; and the king replied with rebukes, exhortations, and threats to both. At first he had shown a disposition to extenuate and excuse the faults of Frontenac, but every year his letters grew sharper. In 1681 he wrote: "Again I urge you to banish from your mind the difficulties which you have yourself devised against the execution of my orders; to act with mildness and moderation towards all the colonists, and divest yourself entirely of the personal animosities which have thus far been almost your sole motive of action. In conclusion, I exhort you once more to profit well by the directions which this letter contains; since, unless you succeed better herein than formerly, I cannot help recalling you from the command which I have intrusted to you." ⁶²

The dispute still went on. The autumn ships from Quebec brought back the usual complaints, and the long-suffering king at length made good his threat. Both Frontenac and Duchesneau received their recall, and they both deserved it. ⁶³

The last official act of the governor, recorded in the register of the council of Quebec, is the formal declaration that his rank in that body is superior to that of the intendant. ⁶⁴

The key to nearly all these disputes lies in the relations between Frontenac and the Church. The fundamental quarrel was generally covered by superficial issues, and it was rarely that the governor fell out with anybody who was not in league with the bishop and the Jesuits. "Nearly all the disorders in New France," he writes, "spring from the ambition of the ecclesiastics, who want to join to their spiritual authority an absolute power over things temporal, and who persecute all who do not submit entirely to them." He says that the intendant and the councillors are completely under their control, and dare not decide any question against them; that they have spies everywhere, even in his house; that the bishop told him that he could excommunicate even a governor, if he chose; that the missionaries in Indian villages say that they are equals of Onontio, and tell their converts that all will go wrong till the priests have the government of Canada; that directly or indirectly they meddle in all civil affairs; that they trade even with the English of New York; that, what with Jesuits, Sulpitians, the bishop, and the seminary of Quebec, they hold two-thirds of the good lands of Canada; that, in view of the poverty of the country, their revenues are enormous; that, in short, their object is mastery, and that they use all means to compass it. ⁶⁵ The recall of the governor was a triumph to the ecclesiastics, offset but slightly by the recall of their instrument, the intendant, who had done his work, and whom they needed no longer.

Thus far, we have seen Frontenac on his worst side. We shall see him again under an aspect very different. Nor must it be supposed that the years which had passed since his government began, tempestuous as they appear on the record, were wholly given over to quarrelling. They had their periods of uneventful calm, when the wheels of administration ran as smoothly as could be expected in view of the condition of the colony. In one respect at least, Frontenac had shown a remarkable fitness for his office. Few white men have ever equalled or approached him in the art of dealing with Indians. There seems to have been a sympathetic relation between him and them. He conformed to their ways, borrowed their rhetoric, flattered them on occasion with great address, and yet constantly maintained towards them an attitude of paternal superiority. When they were concerned, his native haughtiness always took a form which commanded respect without exciting anger. He would not address them as brothers, but only as children; and even the Iroquois, arrogant as they were, accepted the new relation. In their eyes Frontenac was by far the greatest of all the "Onontios," or governors of Canada. They admired the prompt and fiery soldier who played with their children, and gave beads and trinkets to their wives; who read their secret thoughts and never feared them, but smiled on them when their hearts were true, or frowned and threatened them when they did amiss. The other tribes, allies of the French, were of the same mind; and their respect for their Great Father seems not to have been permanently impaired by his occasional practice of bullying them for purposes of extortion.

Frontenac appears to have had a liking not only for Indians, but also for that roving and lawless class of the Canadian population, the coureurs de bois, provided always that they were not in the service of his rivals. Indeed, as regards the Canadians generally, he refrained from the strictures with which succeeding governors and intendants freely interlarded their despatches. It was not his instinct to clash with the humbler classes, and he generally reserved his anger for those who could retort it.

He had the air of distinction natural to a man familiar all his life with the society of courts, and he was as gracious and winning on some occasions as he was unbearable on others. When in good humor, his ready wit and a certain sympathetic vivacity made him very agreeable. At times he was all sunshine, and his outrageous temper slumbered peacefully till some new offence wakened it again; nor is there much doubt that many of his worst outbreaks were the work of his enemies, who knew his foible, and studied to exasperate him. He was full of contradictions; and, intolerant and implacable as he often was, there were intervals, even in his bitterest quarrels, in which he displayed a surprising moderation and patience. By fits he could be magnanimous. A woman once brought him a petition in burlesque verse. Frontenac wrote a jocose answer. The woman, to ridicule him, contrived to have both petition and answer slipped among the papers of a suit pending before the council. Frontenac had her fined a few francs, and then caused the money to be given to her children. ⁶⁶

When he sailed for France, it was a day of rejoicing to more than half the merchants of Canada, and, excepting the Récollets, to all the priests; but he left behind him an impression, very general among the people, that, if danger threatened the colony, Count Frontenac was the man for the hour.

CHAPTER V

1682-1684

LeFebvre de la Barre

His Arrival at Quebec • The Great Fire • A Coming Storm • Iroquois Policy • The Danger imminent • Indian Allies of France • Frontenac and the Iroquois • Boasts of La Barre • His Past Life • His Speculations • He takes Alarm • His Dealings with the Iroquois • His Illegal Trade • His Colleague denounces him • Fruits of his Schemes • His Anger and his Fears.

When the new governor, La Barre, and the new intendant, Meules, arrived at Quebec, a dismal greeting waited them. All the Lower Town was in ashes, except the house of the merchant Aubert de la Chesnaye, standing alone amid the wreck. On a Tuesday, the fourth of August, at ten o'clock in the evening, the nuns of the Hôtel-Dieu were roused from their early slumbers by shouts, outcries, and the ringing of bells; "and," writes one of them, "what was our terror to find it as light as noonday, the flames burned so fiercely and rose so high." Half an hour before, Chartier de Lotbinière, judge of the king's court, heard the first alarm, ran down the descent now called Mountain Street, and found every thing in confusion in the town below. The house of Etienne Planchon was in a blaze; the fire was spreading to those of his neighbors, and had just leaped the narrow street to the storehouse of the Jesuits. The season was excessively dry; there were no means of throwing water except kettles and buckets, and the crowd was bewildered with excitement and fright. Men were ordered to tear off roofs and pull down houses; but the flames drove them from their work, and at four o'clock in the morning fifty-five buildings were burnt to the ground. They were all of wood, but many of them were storehouses filled with goods; and the property consumed was more in value than all that remained in Canada. ⁶⁷

Under these gloomy auspices, Le Febvre de la Barre began his reign. He was an old officer who had achieved notable exploits against the English in the West Indies, but who was now to be put to a test far more severe. He made his lodging in the château; while his colleague, Meules, could hardly find a shelter. The buildings of the Upper Town were filled with those whom the fire had made roofless, and the intendant was obliged to content himself with a house in the neighboring woods. Here he was ill at ease, for he dreaded an Indian war and the scalping-knives of the Iroquois. ⁶⁸

So far as his own safety was concerned, his alarm was needless; but not so as regarded the colony with whose affairs he was charged. For those who had eyes to see it, a terror and a woe lowered in the future of Canada. In an evil hour for her, the Iroquois had conquered their southern neighbors, the Andastes, who had long held their ground against them, and at one time threatened them with ruin. The hands of the confederates were now free; their arrogance was redoubled by victory, and, having long before destroyed all the adjacent tribes on the north and west, ⁶⁹ they looked for fresh victims in the wilderness beyond. Their most easterly tribe, the Mohawks, had not forgotten the chastisement they had received from Tracy and Courcelle. They had learned to fear the French, and were cautious in offending them; but it was not so with the remoter Iroquois. Of these, the Senecas at the western end of the "Long House," as they called their fivefold league, were by far the most powerful, for they could muster as many warriors as all the four remaining tribes together; and they now sought to draw the confederacy into a series of wars, which, though not directed against the French, threatened soon to involve them. Their first movement westward was against the tribes of the Illinois. I have already described their bloody inroad in the summer of 1680. ⁷⁰ They made the valley of the Illinois a desert, and returned with several hundred prisoners, of whom they burned those that were useless, and incorporated the young and strong into their own tribe.

This movement of the western Iroquois had a double incentive, their love of fighting and their love of gain. It was a war of conquest and of trade. All the five tribes of the league had become dependent on the English and Dutch of Albany for guns, powder, lead, brandy, and many other things that they had learned to regard as necessities. Beaver skins alone could buy them, but to the Iroquois the supply of beaver skins was limited. The regions of the west and north-west, the upper Mississippi with its tributaries, and, above all, the forests of the upper lakes, were occupied by tribes in the interest of the French, whose missionaries and explorers had been the first to visit them, and whose traders controlled their immense annual product of furs. La Salle, by his newly built fort of St. Louis, engrossed the trade of the Illinois and Miami tribes; while the Hurons and Ottawas, gathered about the old mission of Michillimackinac, acted as factors for the Sioux, the Winnebagoes, and many other remote hordes. Every summer they brought down their accumulated beaver skins to the fair at Montreal; while French bush-rangers roving through the wilderness, with or without licenses, collected many more. ⁷¹

It was the purpose of the Iroquois to master all this traffic, conquer the tribes who had possession of it, and divert the entire supply of furs to themselves, and through themselves to the English and Dutch. That English and Dutch traders urged them on is affirmed by the French, and is very likely. The accomplishment of the scheme would have ruined Canada. Moreover, the Illinois, the Hurons, the Ottawas, and all the other tribes threatened by the Iroquois, were the allies and "children" of the French, who in honor as in interest were bound to protect them. Hence, when the Seneca invasion of the Illinois became known, there was deep anxiety in the colony, except only among those in whom hatred of the monopolist La Salle had overborne every consideration of the public good. La Salle's new establishment of St. Louis was in the path of the invaders; and, if he could be crushed, there was wherewith to console his enemies for all else that might ensue.

Bad as was the posture of affairs, it was made far worse by an incident that took place soon after the invasion of the Illinois. A Seneca chief engaged in it, who had left the main body of his countrymen, was captured by a party of Winnebagoes to serve as a hostage for some of their tribe whom the Senecas had lately seized. They carried him to Michillimackinac, where there chanced to be a number of Illinois, married to Indian women of that neighborhood. A quarrel ensued between them and the Seneca, whom they stabbed to death in a lodge of the Kiskakons, one of the tribes of the Ottawas. Here was a casus belli likely to precipitate a war fatal to all the tribes about Michillimackinac, and equally fatal to the trade of Canada. Frontenac set himself to conjure the rising storm, and sent a messenger to the Iroquois to invite them to a conference.

He found them unusually arrogant. Instead of coming to him, they demanded that he should come to them, and many of the French wished him to comply; but Frontenac refused, on the ground that such a concession would add to their insolence, and he declined to go farther than Montreal, or at the utmost Fort Frontenac, the usual place of meeting with them. Early in August he was at Montreal, expecting the arrival of the Ottawas and Hurons on their yearly descent from the lakes. They soon appeared, and he called them to a solemn council. Terror had seized them all. "Father, take pity on us," said the Ottawa orator, "for we are like dead men." A Huron chief, named the Rat, declared that the world was turned upside down, and implored the protection of Onontio, "who is master of the whole earth." These tribes were far from harmony among themselves. Each was jealous of the other, and the Ottawas charged the Hurons with trying to make favor with the common enemy at their expense. Frontenac told them that they were all his children alike, and advised them to live together as brothers, and make treaties of alliance with all the tribes of the lakes. At the same time, he urged them to make full atonement for the death of the Seneca murdered in their country, and carefully to refrain from any new offence.

Soon after there was another arrival. La Forêt, the officer in command at Fort Frontenac, appeared, bringing with him a famous Iroquois chief called Decanisora or Tegannisorens, attended by a number of warriors. They came to invite Frontenac to meet the deputies of the five tribes at Oswego, within their own limits. Frontenac's reply was characteristic. "It is for the father to tell the children where to hold council, not for the children to tell the father. Fort Frontenac is the proper place, and you should thank me for going so far every summer to meet you." The Iroquois had expressed pacific intentions towards the Hurons and Ottawas. For this Frontenac commended him, but added: "The Illinois also are children of Onontio, and hence brethren of the Iroquois. Therefore they, too, should be left in peace; for Onontio wishes that all his family should live together in union." He confirmed his words with a huge belt of wampum. Then, addressing the flattered deputy as a great chief, he desired him to use his influence in behalf of peace, and gave him a jacket and a silk cravat, both trimmed with gold, a hat, a scarlet ribbon, and a gun, with beads for his wife, and red cloth for his daughter. The Iroquois went home delighted. ⁷²

Perhaps on this occasion Frontenac was too confident of his influence over the savage confederates. Such at least was the opinion of Lamberville, Jesuit missionary at Onondaga, the Iroquois capital. From what he daily saw around him, he thought the peril so imminent that concession on the part of the French was absolutely necessary, since not only the Illinois, but some of the tribes of the lakes, were in danger of speedy and complete destruction. "Tegannisorens loves the French," he wrote to Frontenac, "but neither he nor any other of the upper Iroquois fear them in the least. They annihilate our allies, whom by adoption of prisoners they convert into Iroquois; and they do not hesitate to avow that after enriching themselves by our plunder, and strengthening themselves by those who might have aided us, they will pounce all at once upon Canada, and overwhelm it in a single campaign." He adds that within the past two years they have reinforced themselves by more than nine hundred warriors, adopted into their tribes. ⁷³

Such was the crisis when Frontenac left Canada at the moment when he was needed most, and Le Febvre de la Barre came to supplant him. The new governor introduces himself with a burst of rhodomontade. "The Iroquois," he writes to the king, "have twenty-six hundred warriors. I will attack them with twelve hundred men. They know me before seeing me, for they have been told by the English how roughly I handled them in the West Indies." This bold note closes rather tamely; for the governor adds, "I think that if the Iroquois believe that your Majesty would have the goodness to give me some help, they will make peace, and let our allies alone, which would save the trouble and expense of an arduous war." ⁷⁴ He then begs hard for troops, and in fact there was great need of them, for there were none in Canada; and even Frontenac had been compelled in the last year of his government to leave unpunished various acts of violence and plunder committed by the Iroquois. La Barre painted the situation in its blackest colors, declared that war was imminent, and wrote to the minister, "We shall lose half our trade and all our reputation, if we do not oppose these haughty conquerors." ⁷⁵