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APPENDIX C. (p. 34)

The Question of Succession

Father Parsons' well-known book on this subject, written under the pseudonym of Doleman, was denounced by Sir Edward Coke as containing innumerable treasons and falsehoods. In fact, as may be seen in the work itself, it is an exhaustive and careful statement of the descent of each of the possible claimants, and of other considerations which must enter into the settlement. Sir Francis Inglefield wrote that it was necessary to take some step of this kind, to set men thinking on so important a question which would soon have to be decided, for that the anti-Catholic party had made it treason to discuss it during the queen's life, with intent to foist a successor of their own selection on the nation, when the moment should arrive, trusting to the ignorance universally prevalent as to the rights of the matter; but that such lack of information could not help the people to a sound decision. [Stonyhurst MSS., Anglia, iii. 32.]

The Spanish sympathies of Parsons and his party were afterwards made much of as evidence of their traitorous disposition. On this subject it must be noted (1) the Infanta of Spain was amongst those whose claim was urged on genealogical grounds; (2) the project was to marry her to an English nobleman. As Parsons tells us, when she married and was endowed with another estate, English Catholics ceased to think of her. [Ibid. ii. 444.] (3) Father Garnet notes that, "since the old king of Spain died [1598], there hath been no pretence … for the Infanta, or the King [of Spain], or any of that family, but for any that should maintain Catholic religion, and principally for His Majesty" [James I.]. [Ibid. iii. n. 41.]

A remark of Parsons' on this point, which at the time was considered almost blasphemous, will seem now almost a truism, viz., that the title of particular succession in kingdoms is founded only upon the positive laws of several countries, since neither kingdoms nor monarchies are of the essence of human society, and therefore every nation has a right to establish its own kings in what manner it likes, and upon what conditions. Wherefore, as each of the other great parties in England (whom he designates as Protestants and Puritans) will look chiefly to its own political interests, and exact from the monarch of its choice pledges to secure them, it behoves Catholics, being so large a part of the nation, to take their proper share in the settlement, and therefore to study betimes the arguments on which the claims of the competitors are severally based.

APPENDIX D. (p. 36)

The Spanish Treason

The history of the alleged treasonable negotiations with Spain, conducted by various persons whose names were afterwards connected with the Gunpowder Plot, appears open to the gravest doubt and suspicion. It would be out of place to discuss the question here, but two articles on the subject, by the present writer, will be found in the Month for May and June, 1896.

APPENDIX E. (p. 60)

Site of Percy's lodging [see View, p. 56, and Plan, p. 59.]

That the lodging hired by Percy stood near the south-east corner of the old House of Lords (i. e. nearer to the river than that building, and adjacent to, if not adjoining, the Prince's Chamber) is shown by the following arguments.

1. John Shepherd, servant to Whynniard, gave evidence as to having on a certain occasion seen from the river "a boat lye cloase to the pale of Sir Thomas Parreys garden, and men going to and from the water through the back door that leadeth into Mr. Percy his lodging." [Gunpowder Plot Book, 40, part 2.]

2. Faukes, in his examination of November 5th, 1605, speaks of "the windowe in his chamber neere the parliament house towards the water side."

3. It is said that when digging their mine the conspirators were troubled by the influx of water from the river, which would be impossible if they were working at the opposite side of the Parliament House.

[It has always been understood that Percy's house stood at the south end of the House of Lords, but Smith (Antiquities of Westminster, p. 39) places it to the south-west instead of the south-east, saying that it stood on the site of what was afterwards the Ordnance Office.]

APPENDIX F. (p. 64)

Enrolment of Conspirators

The evidence on this point is most contradictory.

1. The Indictment, on the trial of the conspirators, mentions the following dates.

May 20th, 1604. [Besides Garnet, Greenway, Gerard, "and other Jesuits,"] there met together T. Winter, Faukes, Keyes, Bates, Catesby, Percy, the two Wrights, and Tresham, by whom the Plot was approved and undertaken.

March 31st, 1605, R. Winter, Grant, and Rokewood were enlisted.

[No mention is made of Digby, who was separately arraigned, nor in his arraignment is any date specified.]

2. According to Faukes' confession of November 17th, 1605, Percy, Catesby, T. Winter, J. Wright, and himself were the first associates. Soon afterwards C. Wright was added. After Christmas, Keyes was initiated and received the oath. At a later period, Digby, Rokewood, Tresham, Grant, and R. Winter were brought in. Bates is not mentioned.

[In this document the names of Keyes and R. Winter have been interchanged, in Cecil's writing, and thus it was printed: the latter being made to appear as an earlier confederate.]

3. According to T. Winter's declaration of November 23rd, 1605, Catesby, J. Wright, and himself were the first associates, Percy and Faukes being presently added. Keyes was enlisted before Michaelmas, C. Wright after Christmas, Digby at a later period, and Tresham "last of all." No others are mentioned.

4. Keyes – November 30th, 1605 – says that he was inducted a little before Midsummer, 1604.

5. R. Winter and Grant (January 17th, 1605-6) fix January, 1604-5, for their introduction to the conspiracy, and Bates (December 4th, 1605) gives the preceding December for his. Neither date agrees with that of the indictment in support of which these confessions were cited.

6. There is, of course, no evidence of any kind to show that Father Garnet and the "other Jesuits" ever had any conference with the conspirators, nor was such a charge urged on his trial.

7. Sir Everard Digby's case is exceptionally puzzling. All the evidence represents him as having been initiated late in September, or early in October, 1605. Among the Hatfield MSS., however, there is a letter addressed to Sir Everard, by one G.D., and dated June 11th, 1605, which treats ostensibly of a hunt for "the otter that infesteth your brooks," to be undertaken when the hay has been cut, but has been endorsed by Cecil himself, "Letter written to Sir Everard Digby —Powder Treason;" the minister thus attributing to him a knowledge of the Plot, more than three months before it was ever alleged that he heard of it.

APPENDIX G. (p. 94)

Henry Wright the Informer

1. Letter to Sir T. Challoner, April, 1604. [Gunpowder Plot Book, n. 236.]

Good Sir Thomas, I am as eager for setting of the lodgings as you can be, and in truth whereas we desired but twenty, the discoverer had set and (if we accept it) can set above three score, but I told him that the State would take it for good service if he set twenty of the most principal Jesuits and seminary priests, and therewithal I gave him thirteen or fourteen names picked out of his own notes, among the which five of them were sworn to the secresy. He saith absolutely that by God's grace he will do it ere long, but he stayeth some few days purposely for the coming to town of Tesmond [Greenway] and Kempe, two principals; their lodgings are prepared, and they will be here, as he saith for certain, within these two days. For the treason, Davies neither hath nor will unfold himself for the discovery of it till he hath his pardon for it under seal, as I told you, which is now in great forwardness, and ready to be sealed so that you shall know all… Your worship's most devoted,

Hen. Wright.

[A pardon to Joseph Davies for all treasons and other offences appears on the Pardon Roll, April 25th, 1605, thus supplying the approximate date of the above letter.]

2. Application to the King. [Gunpowder Plot Book, n. 237.]

"If it may please your Majesty, can you remember that the Lord Chief Justice Popham and Sir Thomas Challoner, Kt., had a hand in the discovery of the practices of the Jesuits in the powder, and did from time reveal the same to your Majesty, for two years' space almost before the said treason burst forth by an obscure letter to the Lord Mounteagle, which your Majesty, like an angel of God, interpreted, touching the blow, then intended to have been given by powder. The man that informed Sir Thomas Challoner and the Lord Popham of the said Jesuitical practices, their meetings and traitorous designs in that matter, whereof from time to time they informed your Majesty, was one Wright, who hath your Majesty's hand for his so doing, and never received any reward for his pains and charges laid out concerning the same. This Wright, if occasion serve, can do more service."

[Addressed, "Mr. Secretary Conway."

Headed, "Touching Wright and his services performed in the damnable plot of the Powder treason."]

APPENDIX H. (p. 119)

Lord Monteagle to King James, (British Museum MSS. Add. 19402, f. 146.)

"Most gracious Soveraine. – Your maiestyes tender and fatherly love over me, In admonishinge me heartofore, to seake resolution In matter of religion, geves me both occasion, and Incouragement, as humbly to thanke your maiestye for this care of my soules good, so to crave leave of gevinge into your maiestyes hand this accompt, that your wisdome, seinge the course and end of my proceadinges, might rest assured that by the healp of god, I will [live and] dye, In that religion which I have nowe resolved to profes.

"It may please your maiestye therfore to knowe, that as I was breed upp In the Romish religion and walked in that, because I knew no better, so have I not sodainely or lightly made the chaunge, which nowe I desire to be seane In, for I speake, Sir, as before him that shall Judg my soule, I have by praier, for god his gidance, and with voues to him, to walk in that light he should shew me, and by longe carefull and diligent readinge, and conference with lerned men, on both sides, and impartiall examination of ther profes and argumentes, come to discerne the Ignorance I was formerly wrapped In, as I nowe wonder that ether my self, or any other of common understandinge, showld bee so blynded, as to Imbrace that gods trewth, [sic] which I nowe perseyue to be grounded uppon so weake foundations. And as I never could digest all poyntes therin, wherof not few seamed to bee made for gaine and ambition, of the papacye, so nowe I fynde that the hole frame and bodye of that religion (wherin they oppose us) difereth from the platforme, which god him self hath recorded In the holy scriptures, and hath In length of tyme, by the Ignorance and deceiptfulness of men, bene peaced together, and is now maintayned by factious obstinacye, and certain coulerable pretences, such as the wittes and learninge of men, are able to cast uppon any humaine errors, which they list to uphowld. Nether have I left any thinge I doubted of untried or unresolued, becawse I did Intend and desire to so take up the trewth of god, once discouered to me, as neuer to suffer yt to bee questioned any more In my owne consienc. And In all this, Sir, I protest to your maiestye, before almightye god, I have simply and only propounded to my self the trew seruise of god, and saluation of my owne soule, Not gaine, not honor, no not that which I doe most highly valew, your maiestyes fauour, or better opinion of me. Nether on the other side am I affraide of those censures of men whether of the partye I have abandoned, or of others which I shall Incur by this alteration, howldinge yt contentment Innough to my self, That god hath in mercye enlightened my mynde to see his sacred trewth, with desire to serue [the paper here is mutilated]… And rest, your maie[styes] most loyall and obedient servant W. Mownteagle."

Addressed, "To the Kinge his most excellent Maiestye."

From the absence of any allusion to the Powder Plot and its "discovery," it appears certain that this letter must have been written previously to it.

On August 1st, 1609, Sir Wm. Waad wrote to Salisbury that the disorders of Lord Monteagle's house were an offence to the country. At this period he appears to have been suspected of concealing Catholic students from St. Omers. [Calendar of State Papers.]

APPENDIX I. (p. 140)

Epitaph in St. Anne's, Aldersgate. [Maitland, London (1756), p. 1065.]

"Peter Heiwood, younger son of Peter Heiwood, one of the Counsellors of Jamaica, … Great Grandson to Peter Heiwood of Heywood in the County Palestine of Lancaster; who apprehended Guy Faux with his dark Lanthorn; and for his zealous prosecution of Papists, as Justice of Peace, was stabbed in Westminster-Hall by John James, a Dominican Friar, An. Dom. 1640. Obiit Novem. 2. 1701.

 
Reader, if not a Papist bred
Upon such Ashes gently tread."
 

It is to be presumed that the person who died in 1701 is not the same who was stabbed in 1640, or who discovered Guy Faukes in 1605.

The Dominican records contain no trace of any member of the Order named John James, nor does so remarkable an event as the stabbing of a Justice of Peace in Westminster Hall appear to be chronicled elsewhere.

Peter Heywood, J.P. for Westminster, was active as a magistrate as late as December 15th, 1641. [Calendar of State Papers.]

APPENDIX K. (p. 173)

The Use of Torture

There can be no doubt that torture was freely employed to extract evidence from the conspirators and others who fell into the hands of the government.

The Earl of Salisbury, in his letter to Favat, of December 4th, 1605, clearly intimates that this was the case, when he complains "most of the prisoners have wilfully forsworn that the priests knew anything in particular, and obstinately refuse to be accusers of them, yea, what torture soever they be put to."

About the middle of November, Lord Dunfermline wrote to Salisbury [Dom. James I. xvi. 81] recommending that the prisoners should be confined apart and in darkness, that they should be examined by torchlight, and that the tortures should be slow and at intervals, as being thus most effectual.

There is every reason to believe that the Jesuit lay-brother, Nicholas Owen, alias Littlejohn, actually died upon the rack. [Vide Father Gerard's Narrative of the Gunpowder Plot, p. 189.]

Finally we have the king's instructions as to Faukes [Gunpowder Plot Book, No. 17]. "The gentler tortours are to be first usid unto him, et sic per gradus ad ima tenditur,⁴⁵⁷ and so God speede your goode worke."⁴⁵⁸ Guy's signature of November 9th is sufficient evidence that it was none of the "gentler tortours" which he had endured.

In the violently Protestant account of the execution of the traitors,⁴⁵⁹ we read: "Last of all came the great Devil of all Faukes, who should have put fire to the powder. His body being weak with torture and sickness, he was scarce able to go up the ladder, but with much ado, by the help of the hangman, went high enough to brake his neck with the fall."

APPENDIX L. (p. 227)

Myths and Legends of the Powder Plot

Around the Gunpowder Plot has gathered a mass of fabulous embellishment too curious to be passed over in silence. This has chiefly attached itself to Guy Faukes, who, on account of the desperate part allotted to him has impressed the public mind far more than any of his associates, and has come to be erroneously regarded as the moving spirit of the enterprise.

One of the best authenticated facts regarding him is that when apprehended he was booted and spurred for a journey, though it is usually said that he was to have travelled by water.

There is, however, a strange story, told with much circumstantiality, which gives an elaborate but incomprehensible account of a tragic underplot in connection with him. This is related at considerable length in a Latin hexameter poem, Venatio Catholica, published in 1609, in the History of the Popish Sham Plots, and elsewhere. According to this tangled tale the other conspirators wished both to get rid of Faukes, when he had served their purpose, and to throw the suspicion of their deed upon their enemies, the Puritans. To this end they devised a notable scheme. A certain Puritan, named Pickering, a courtier, but a godly man, foremost amongst his party, had a fine horse ("Bucephalum egregium"). This, Robert Keyes, his brother-in-law, purchased or hired, and placed at the service of Faukes for his escape. The steed was to await him at a certain spot, but in a wood hard by assassins were to lurk, who, when Guy appeared, should murder him, and having secured the money with which he was furnished, should leave his mangled corpse beside the Bucephalus, known as Mr. Pickering's. Thus Faukes would be able to tell no tales, and – though it does not appear why – suspicion would be sure to fall on the Puritan, and he would be proclaimed as the author of the recent catastrophe.

 
"Hoc astu se posse rati convertere in hostes
Flagitii infamiam, causamque capessere vulgo
Qua Puritanos invisos reddere possent,
Ut tantæ authores, tam immanis proditionis.
Cognito equo, et facta (pro more) indagine cædis,
Aulicus hic sceleris tanquam fabricator atrocis
Proclamandus erat, Falso (ne vera referre
Et socios sceleris funesti prodere possit)
Sublato."
 

Many curious circumstances have likewise been imported into the history, and many places connected with it which appear to have no claim whatever to such a distinction.

Thus we hear (England's Warning Peece) that the Jesuit Cresswell came over from Spain for the occasion "to bear his part with the rest of his society in a victorial song of thanksgiving." Also that on November 5th, a large body of confederates assembled at Hampstead to see the House of Parliament go up in the air.

In the Gentleman's Magazine, February, 1783, is a remarkable description of a summer house, in a garden at Newton Hall, near Kettering, Northamptonshire, in which the plotters used to meet and conspire, the place then belonging to the Treshams; "and for greater security, they placed a conspirator at each window, Guy Faukes, the arch villain, standing in the doorway, to prevent anybody overhearing them."

According to a wide-spread belief Guy Faukes was a Spaniard.⁴⁶⁰ He has also been called a Londoner, and his name being altered to Vaux, has been said to have a family connection with Vauxhall. He was in fact a Yorkshireman of good family, though belonging to a younger branch of no great estate. His father, Edward Faukes, was a notary at York, where he held the office of registrar and advocate of the cathedral church. Guy himself was an educated man, more than commonly well read. He is always described in the process as "Guido Faukes, Gentleman."

Another most extraordinary example of an obvious myth, which was nevertheless treated as sober history, is furnished by the absurd statement that the astute and wily Jesuits not only contrived the Plot, but published its details to the world long before its attempted execution, in order to vindicate to themselves the credit of so glorious a design. Thus Bishop Kennet, in a fifth of November sermon, preached at St. Paul's before the Lord Mayor, in 1715, tells us:⁴⁶¹

"It was a general surmise at least among the whole Order of Jesuits in foreign parts: or else one of them could hardly have stated the case so exactly some four or five years before it broke out. Father Del-Rio, in a treatise printed An. 1600, put the case, as if he had already looked into the Mine and Cellars, and had surveyed the barrels of powder in them, and had heard the whole confessions of Faux and Catesby."

This "general surmise" does not appear to have been confined to the Jesuits themselves. Another ingenious writer, nearly a century earlier,⁴⁶² tells a wonderful story concerning the sermon of a Dominican, preached in the same year, 1600, wherein it was related how there was a special hell, beneath the other, for Jesuits, so thick and fast did they arrive as to need extra accommodation. The preacher avowed that he had, in his vision of the place, given warning to the demon in charge of it, "to search them with speed, for fear that they had conveyed hither some gunpowder with them, for they are very skilfull in Mine-workes, and in blowing up of whole States and Parliament-houses, and if they can blow you all up, then the Spanyards will come and take your kingdom from you."

Another notable specimen of the way in which reason and probability were cast to the winds is afforded by two letters written from Naples in 1610, one to King James and the other to Salisbury, by Sir Edwin Rich,⁴⁶³ who announced that Father Greenway – who of all the Jesuits was said to be most clearly convicted as a traitor – intended to send to the king a present of an embroidered satin doublet and hose, which, being craftily poisoned, would be death to him if he put them on.