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Such was my delicacy of feeling in those days. I used to credit people with exalted sentiments, which often existed only in my imagination. I must confess that time has entirely destroyed that delicacy; yet I do not believe myself worse than other men, my equals in age and inexperience.
We returned to the count’s apartment, and the day passed off rather gloomily. Towards evening the ladies went away, but the countess gave me a pressing invitation to call upon them in Venice.
The young lady, whom I thought I had insulted, had made such a deep impression upon me that the seven following days seemed very long; yet I was impatient to see her again only that I might entreat her forgiveness, and convince her of my repentance.
The following day the count was visited by his son; he was plain-featured, but a thorough gentleman, and modest withal. Twenty-five years afterwards I met him in Spain, a cadet in the king’s body-guard. He had served as a private twenty years before obtaining this poor promotion. The reader will hear of him in good time; I will only mention here that when I met him in Spain, he stood me out that I had never known him; his self-love prompted this very contemptible lie.
Early on the eighth day the count left the fortress, and I took my departure the same evening, having made an appointment at a coffee-house in St. Mark’s Square with the major who was to accompany me to M. Grimani’s house. I took leave of his wife, whose memory will always be dear to me, and she said, “I thank you for your skill in proving your alibi, but you have also to thank me for having understood you so well. My husband never heard anything about it until it was all over.”
As soon as I reached Venice, I went to pay a visit to Madame Orio, where I was made welcome. I remained to supper, and my two charming sweethearts who were praying for the death of the bishop, gave me the most delightful hospitality for the night.
At noon the next day I met the major according to our appointment, and we called upon the Abbe Grimani. He received me with the air of a guilty man begging for mercy, and I was astounded at his stupidity when he entreated me to forgive Razetta and his companion. He told me that the bishop was expected very soon, and that he had ordered a room to be ready for me, and that I could take my meals with him. Then he introduced me to M. Valavero, a man of talent, who had just left the ministry of war, his term of office having lasted the usual six months. I paid my duty to him, and we kept up a kind of desultory conversation until the departure of the major. When he had left us M. Valavero entreated me to confess that I had been the guilty party in the attack upon Razetta. I candidly told him that the thrashing had been my handiwork, and I gave him all the particulars, which amused him immensely. He remarked that, as I had perpetrated the affair before midnight, the fools had made a mistake in their accusation; but that, after all, the mistake had not materially helped me in proving the alibi, because my sprained ankle, which everybody had supposed a real accident, would of itself have been sufficient.
But I trust that my kind reader has not forgotten that I had a very heavy weight upon my conscience, of which I longed to get rid. I had to see the goddess of my fancy, to obtain my pardon, or die at her feet.
I found the house without difficulty; the count was not at home. The countess received me very kindly, but her appearance caused me so great a surprise that I did not know what to say to her. I had fancied that I was going to visit an angel, that I would find her in a lovely paradise, and I found myself in a large sitting-room furnished with four rickety chairs and a dirty old table. There was hardly any light in the room because the shutters were nearly closed. It might have been a precaution against the heat, but I judged that it was more probably for the purpose of concealing the windows, the glass of which was all broken. But this visible darkness did not prevent me from remarking that the countess was wrapped up in an old tattered gown, and that her chemise did not shine by its cleanliness. Seeing that I was ill at ease, she left the room, saying that she would send her daughter, who, a few minutes afterwards, came in with an easy and noble appearance, and told me that she had expected me with great impatience, but that I had surprised her at a time at which she was not in the habit of receiving any visits.
I did not know what to answer, for she did not seem to me to be the same person. Her miserable dishabille made her look almost ugly, and I wondered at the impression she had produced upon me at the fortress. She saw my surprise, and partly guessed my thoughts, for she put on a look, not of vexation, but of sorrow which called forth all my pity. If she had been a philosopher she might have rightly despised me as a man whose sympathy was enlisted only by her fine dress, her nobility, or her apparent wealth; but she endeavoured to bring me round by her sincerity. She felt that if she could call a little sentiment into play, it would certainly plead in her favour.
“I see that you are astonished, reverend sir, and I know the reason of your surprise. You expected to see great splendour here, and you find only misery. The government allows my father but a small salary, and there are nine of us. As we must attend church on Sundays and holidays in a style proper to our condition, we are often compelled to go without our dinner, in order to get out of pledge the clothes which urgent need too often obliges us to part with, and which we pledge anew on the following day. If we did not attend mass, the curate would strike our names off the list of those who share the alms of the Confraternity of the Poor, and those alms alone keep us afloat.”
What a sad tale! She had guessed rightly. I was touched, but rather with shame than true emotion. I was not rich myself, and, as I was no longer in love, I only heaved a deep sigh, and remained as cold as ice. Nevertheless, her position was painful, and I answered politely, speaking with kindness and assuring her of my sympathy. “Were I wealthy,” I said, “I would soon shew you that your tale of woe has not fallen on unfeeling ears; but I am poor, and, being at the eve of my departure from Venice, even my friendship would be useless to you.” Then, after some desultory talk, I expressed a hope that her beauty would yet win happiness for her. She seemed to consider for a few minutes, and said, “That may happen some day, provided that the man who feels the power of my charms understands that they can be bestowed only with my heart, and is willing to render me the justice I deserve; I am only looking for a lawful marriage, without dreaming of rank or fortune; I no longer believe in the first, and I know how to live without the second; for I have been accustomed to poverty, and even to abject need; but you cannot realize that. Come and see my drawings.”
“You are very good, mademoiselle.”
Alas! I was not thinking of her drawings, and I could no longer feel interested in her Eve, but I followed her.
We came to a chamber in which I saw a table, a chair, a small toilet-glass and a bed with the straw palliasse turned over, very likely for the purpose of allowing the looker-on to suppose that there were sheets underneath, but I was particularly disgusted by a certain smell, the cause of which was recent; I was thunderstruck, and if I had been still in love, this antidote would have been sufficiently powerful to cure me instanter. I wished for nothing but to make my escape, never to return, and I regretted that I could not throw on the table a handful of ducats, which I should have considered the price of my ransom.
The poor girl shewed me her drawings; they were fine, and I praised them, without alluding particularly to Eve, and without venturing a joke upon Adam. I asked her, for the sake of saying something, why she did not try to render her talent remunerative by learning pastel drawing.
“I wish I could,” she answered, “but the box of chalks alone costs two sequins.”
“Will you forgive me if I am bold enough to offer you six?”
“Alas! I accept them gratefully, and to be indebted to you for such a service makes me truly happy.”
Unable to keep back her tears, she turned her head round to conceal them from me, and I took that opportunity of laying the money on the table, and out of politeness, wishing to spare her every unnecessary humiliation, I saluted her lips with a kiss which she was at liberty to consider a loving one, as I wanted her to ascribe my reserve to the respect I felt for her. I then left her with a promise to call another day to see her father. I never kept my promise. The reader will see how I met her again after ten years.
How many thoughts crowded upon my mind as I left that house! What a lesson! I compared reality with the imagination, and I had to give the preference to the last, as reality is always dependent on it. I then began to forsee a truth which has been clearly proved to me in my after life, namely, that love is only a feeling of curiosity more or less intense, grafted upon the inclination placed in us by nature that the species may be preserved. And truly, woman is like a book, which, good or bad, must at first please us by the frontispiece. If this is not interesting, we do not feel any wish to read the book, and our wish is in direct proportion to the interest we feel. The frontispiece of woman runs from top to bottom like that of a book, and her feet, which are most important to every man who shares my taste, offer the same interest as the edition of the work. If it is true that most amateurs bestow little or no attention upon the feet of a woman, it is likewise a fact that most readers care little or nothing whether a book is of the first edition or the tenth. At all events, women are quite right to take the greatest care of their face, of their dress, of their general appearance; for it is only by that part of the frontispiece that they can call forth a wish to read them in those men who have not been endowed by nature with the privilege of blindness. And just in the same manner that men, who have read a great many books, are certain to feel at last a desire for perusing new works even if they are bad, a man who has known many women, and all handsome women, feels at last a curiosity for ugly specimens when he meets with entirely new ones. It is all very well for his eye to discover the paint which conceals the reality, but his passion has become a vice, and suggests some argument in favour of the lying frontispiece. It is possible, at least he thinks so, that the work may prove better than the title-page, and the reality more acceptable than the paint which hides it. He then tries to peruse the book, but the leaves have not been opened; he meets with some resistance, the living book must be read according to established rules, and the book-worm falls a victim to a coquetry, the monster which persecutes all those who make a business of love. As for thee, intelligent man, who hast read the few preceding lines, let me tell thee that, if they do not assist in opening thy eyes, thou art lost; I mean that thou art certain of being a victim to the fair sex to the very last moment of thy life. If my candour does not displease thee, accept my congratulations. In the evening I called upon Madame Orio, as I wanted to inform her charming nieces that, being an inmate of Grimani’s house, I could not sleep out for the first night. I found there the faithful Rosa, who told me that the affair of the alibi was in every mouth, and that, as such celebrity was evidently caused by a very decided belief in the untruth of the alibi itself, I ought to fear a retaliation of the same sort on the part of Razetta, and to keep on my guard, particularly at night. I felt all the importance of this advice, and I took care never to go out in the evening otherwise than in a gondola, or accompanied by some friends. Madame Manzoni told me that I was acting wisely, because, although the judges could not do otherwise than acquit me, everybody knew the real truth of the matter, and Razetta could not fail to be my deadly foe.
Three or four days afterwards M. Grimani announced the arrival of the bishop, who had put up at the convent of his order, at Saint-Francois de Paul. He presented me himself to the prelate as a jewel highly prized by himself, and as if he had been the only person worthy of descanting upon its beauty.
I saw a fine monk wearing his pectoral cross. He would have reminded me of Father Mancia if he had not looked stouter and less reserved. He was about thirty-four, and had been made a bishop by the grace of God, the Holy See, and my mother. After pronouncing over me a blessing, which I received kneeling, and giving me his hand to kiss, he embraced me warmly, calling me his dear son in the Latin language, in which he continued to address me. I thought that, being a Calabrian, he might feel ashamed of his Italian, but he undeceived me by speaking in that language to M. Grimani. He told me that, as he could not take me with him from Venice, I should have to proceed to Rome, where Grimani would take care to send me, and that I would procure his address at Ancona from one of his friends, called Lazari, a Minim monk, who would likewise supply me with the means of continuing my journey.
“When we meet in Rome,” he added, “we can go together to Martorano by way of Naples. Call upon me to-morrow morning, and have your breakfast with me. I intend to leave the day after.”
As we were on our way back to his house, M. Grimani treated me to a long lecture on morals, which nearly caused me to burst into loud laughter. Amongst other things, he informed me that I ought not to study too hard, because the air in Calabria was very heavy, and I might become consumptive from too close application to my books.
The next morning at day-break I went to the bishop. After saying his mass, we took some chocolate, and for three hours he laid me under examination. I saw clearly that he was not pleased with me, but I was well enough pleased with him. He seemed to me a worthy man, and as he was to lead me along the great highway of the Church, I felt attracted towards him, for, at the time, although I entertained a good opinion of my personal appearance, I had no confidence whatever in my talents.
After the departure of the good bishop, M. Grimani gave me a letter left by him, which I was to deliver to Father Lazari, at the Convent of the Minims, in Ancona. M. Grimani informed me that he would send me to that city with the ambassador from Venice, who was on the point of sailing. I had therefore to keep myself in readiness, and, as I was anxious to be out of his hands, I approved all his arrangements. As soon as I had notice of the day on which the suite of the ambassador would embark, I went to pay my last farewell to all my acquaintances. I left my brother Francois in the school of M. Joli, a celebrated decorative painter. As the peotta in which I was to sail would not leave before daybreak, I spent the short night in the arms of the two sisters, who, this time, entertained no hope of ever seeing me again. On my side I could not forsee what would happen, for I was abandoning myself to fate, and I thought it would be useless to think of the future. The night was therefore spent between joy and sadness, between pleasures and tears. As I bade them adieu, I returned the key which had opened so often for me the road to happiness.
This, my first love affair, did not give me any experience of the world, for our intercourse was always a happy one, and was never disturbed by any quarrel or stained by any interested motive. We often felt, all three of us, as if we must raise our souls towards the eternal Providence of God, to thank Him for having, by His particular protection, kept from us all the accidents which might have disturbed the sweet peace we were enjoying.
I left in the hands of Madame Manzoni all my papers, and all the forbidden books I possessed. The good woman, who was twenty years older than I, and who, believing in an immutable destiny, took pleasure in turning the leaves of the great book of fate, told me that she was certain of restoring to me all I left with her, before the end of the following year, at the latest. Her prediction caused me both surprise and pleasure, and feeling deep reverence for her, I thought myself bound to assist the realization of her foresight. After all, if she predicted the future, it was not through superstition, or in consequence of some vain foreboding which reason must condemn, but through her knowledge of the world, and of the nature of the person she was addressing. She used to laugh because she never made a mistake.
I embarked from St. Mark’s landing. M. Grimani had given me ten sequins, which he thought would keep me during my stay in the lazzaretto of Ancona for the necessary quarantine, after which it was not to be supposed that I could want any money. I shared Grimani’s certainty on the subject, and with my natural thoughtlessness I cared nothing about it. Yet I must say that, unknown to everybody, I had in my purse forty bright sequins, which powerfully contributed to increase my cheerfulness, and I left Venice full of joy and without one regret.
EPISODE 2 – CLERIC IN NAPLES
CHAPTER VIII
My Misfortunes in Chiozza—Father Stephano—The Lazzaretto at Ancona—The Greek Slave—My Pilgrimage to Our Lady of Loretto—I Go to Rome on Foot, and From Rome to Naples to Meet the Bishop—I Cannot Join Him—Good Luck Offers Me the Means of Reaching Martorano, Which Place I Very Quickly Leave to Return to Naples
The retinue of the ambassador, which was styled “grand,” appeared to me very small. It was composed of a Milanese steward, named Carcinelli, of a priest who fulfilled the duties of secretary because he could not write, of an old woman acting as housekeeper, of a man cook with his ugly wife, and eight or ten servants.
We reached Chiozza about noon. Immediately after landing, I politely asked the steward where I should put up, and his answer was:
“Wherever you please, provided you let this man know where it is, so that he can give you notice when the peotta is ready to sail. My duty,” he added, “is to leave you at the lazzaretto of Ancona free of expense from the moment we leave this place. Until then enjoy yourself as well as you can.”
The man to whom I was to give my address was the captain of the peotta. I asked him to recommend me a lodging.
“You can come to my house,” he said, “if you have no objection to share a large bed with the cook, whose wife remains on board.”
Unable to devise any better plan, I accepted the offer, and a sailor, carrying my trunk, accompanied me to the dwelling of the honest captain. My trunk had to be placed under the bed which filled up the room. I was amused at this, for I was not in a position to be over-fastidious, and, after partaking of some dinner at the inn, I went about the town. Chiozza is a peninsula, a sea-port belonging to Venice, with a population of ten thousand inhabitants, seamen, fishermen, merchants, lawyers, and government clerks.
I entered a coffee-room, and I had scarcely taken a seat when a young doctor-at-law, with whom I had studied in Padua, came up to me, and introduced me to a druggist whose shop was near by, saying that his house was the rendezvous of all the literary men of the place. A few minutes afterwards, a tall Jacobin friar, blind of one eye, called Corsini, whom I had known in Venice, came in and paid me many compliments. He told me that I had arrived just in time to go to a picnic got up by the Macaronic academicians for the next day, after a sitting of the academy in which every member was to recite something of his composition. He invited me to join them, and to gratify the meeting with the delivery of one of my productions. I accepted the invitation, and, after the reading of ten stanzas which I had written for the occasion, I was unanimously elected a member. My success at the picnic was still greater, for I disposed of such a quantity of macaroni that I was found worthy of the title of prince of the academy.
The young doctor, himself one of the academicians, introduced me to his family. His parents, who were in easy circumstances, received me very kindly. One of his sisters was very amiable, but the other, a professed nun, appeared to me a prodigy of beauty. I might have enjoyed myself in a very agreeable way in the midst of that charming family during my stay in Chiozza, but I suppose that it was my destiny to meet in that place with nothing but sorrows. The young doctor forewarned me that the monk Corsini was a very worthless fellow, despised by everybody, and advised me to avoid him. I thanked him for the information, but my thoughtlessness prevented me from profiting by it. Of a very easy disposition, and too giddy to fear any snares, I was foolish enough to believe that the monk would, on the contrary, be the very man to throw plenty of amusement in my way.
On the third day the worthless dog took me to a house of ill-fame, where I might have gone without his introduction, and, in order to shew my mettle, I obliged a low creature whose ugliness ought to have been a sufficient antidote against any fleshly desire. On leaving the place, he brought me for supper to an inn where we met four scoundrels of his own stamp. After supper one of them began a bank of faro, and I was invited to join in the game. I gave way to that feeling of false pride which so often causes the ruin of young men, and after losing four sequins I expressed a wish to retire, but my honest friend, the Jacobin contrived to make me risk four more sequins in partnership with him. He held the bank, and it was broken. I did not wish to play any more, but Corsini, feigning to pity me and to feel great sorrow at being the cause of my loss, induced me to try myself a bank of twenty-five sequins; my bank was likewise broken. The hope of winning back my money made me keep up the game, and I lost everything I had.
Deeply grieved, I went away and laid myself down near the cook, who woke up and said I was a libertine.
“You are right,” was all I could answer.
I was worn out with fatigue and sorrow, and I slept soundly. My vile tormentor, the monk, woke me at noon, and informed me with a triumphant joy that a very rich young man had been invited by his friends to supper, that he would be sure to play and to lose, and that it would be a good opportunity for me to retrieve my losses.
“I have lost all my money. Lend me twenty sequins.”
“When I lend money I am sure to lose; you may call it superstition, but I have tried it too often. Try to find money somewhere else, and come. Farewell.”
I felt ashamed to confess my position to my friend, and sending for, a money-lender I emptied my trunk before him. We made an inventory of my clothes, and the honest broker gave me thirty sequins, with the understanding that if I did not redeem them within three days all my things would become his property. I am bound to call him an honest man, for he advised me to keep three shirts, a few pairs of stockings, and a few handkerchiefs; I was disposed to let him take everything, having a presentiment that I would win back all I had lost; a very common error. A few years later I took my revenge by writing a diatribe against presentiments. I am of opinion that the only foreboding in which man can have any sort of faith is the one which forbodes evil, because it comes from the mind, while a presentiment of happiness has its origin in the heart, and the heart is a fool worthy of reckoning foolishly upon fickle fortune.
I did not lose any time in joining the honest company, which was alarmed at the thought of not seeing me. Supper went off without any allusion to gambling, but my admirable qualities were highly praised, and it was decided that a brilliant fortune awaited me in Rome. After supper there was no talk of play, but giving way to my evil genius I loudly asked for my revenge. I was told that if I would take the bank everyone would punt. I took the bank, lost every sequin I had, and retired, begging the monk to pay what I owed to the landlord, which he promised to do.
I was in despair, and to crown my misery I found out as I was going home that I had met the day before with another living specimen of the Greek woman, less beautiful but as perfidious. I went to bed stunned by my grief, and I believe that I must have fainted into a heavy sleep, which lasted eleven hours; my awaking was that of a miserable being, hating the light of heaven, of which he felt himself unworthy, and I closed my eyes again, trying to sleep for a little while longer. I dreaded to rouse myself up entirely, knowing that I would then have to take some decision; but I never once thought of returning to Venice, which would have been the very best thing to do, and I would have destroyed myself rather than confide my sad position to the young doctor. I was weary of my existence, and I entertained vaguely some hope of starving where I was, without leaving my bed. It is certain that I should not have got up if M. Alban, the master of the peotta, had not roused me by calling upon me and informing me that the boat was ready to sail.
The man who is delivered from great perplexity, no matter by what means, feels himself relieved. It seemed to me that Captain Alban had come to point out the only thing I could possibly do; I dressed myself in haste, and tying all my worldly possessions in a handkerchief I went on board. Soon afterwards we left the shore, and in the morning we cast anchor in Orsara, a seaport of Istria. We all landed to visit the city, which would more properly be called a village. It belongs to the Pope, the Republic of Venice having abandoned it to the Holy See.
A young monk of the order of the Recollects who called himself Friar Stephano of Belun, and had obtained a free passage from the devout Captain Alban, joined me as we landed and enquired whether I felt sick.
“Reverend father, I am unhappy.”
“You will forget all your sorrow, if you will come and dine with me at the house of one of our devout friends.”
I had not broken my fast for thirty-six hours, and having suffered much from sea-sickness during the night, my stomach was quite empty. My erotic inconvenience made me very uncomfortable, my mind felt deeply the consciousness of my degradation, and I did not possess a groat! I was in such a miserable state that I had no strength to accept or to refuse anything. I was thoroughly torpid, and I followed the monk mechanically.
He presented me to a lady, saying that he was accompanying me to Rome, where I intend to become a Franciscan. This untruth disgusted me, and under any other circumstances I would not have let it pass without protest, but in my actual position it struck me as rather comical. The good lady gave us a good dinner of fish cooked in oil, which in Orsara is delicious, and we drank some exquisite refosco. During our meal, a priest happened to drop in, and, after a short conversation, he told me that I ought not to pass the night on board the tartan, and pressed me to accept a bed in his house and a good dinner for the next day in case the wind should not allow us to sail; I accepted without hesitation. I offered my most sincere thanks to the good old lady, and the priest took me all over the town. In the evening, he brought me to his house where we partook of an excellent supper prepared by his housekeeper, who sat down to the table with us, and with whom I was much pleased. The refosco, still better than that which I had drunk at dinner, scattered all my misery to the wind, and I conversed gaily with the priest. He offered to read to me a poem of his own composition, but, feeling that my eyes would not keep open, I begged he would excuse me and postpone the reading until the following day.
I went to bed, and in the morning, after ten hours of the most profound sleep, the housekeeper, who had been watching for my awakening, brought me some coffee. I thought her a charming woman, but, alas! I was not in a fit state to prove to her the high estimation in which I held her beauty.
Entertaining feelings of gratitude for my kind host, and disposed to listen attentively to his poem, I dismissed all sadness, and I paid his poetry such compliments that he was delighted, and, finding me much more talented than he had judged me to be at first, he insisted upon treating me to a reading of his idylls, and I had to swallow them, bearing the infliction cheerfully. The day passed off very agreeably; the housekeeper surrounded me with the kindest attentions—a proof that she was smitten with me; and, giving way to that pleasing idea, I felt that, by a very natural system of reciprocity, she had made my conquest. The good priest thought that the day had passed like lightning, thanks to all the beauties I had discovered in his poetry, which, to speak the truth, was below mediocrity, but time seemed to me to drag along very slowly, because the friendly glances of the housekeeper made me long for bedtime, in spite of the miserable condition in which I felt myself morally and physically. But such was my nature; I abandoned myself to joy and happiness, when, had I been more reasonable, I ought to have sunk under my grief and sadness.
But the golden time came at last. I found the pretty housekeeper full of compliance, but only up to a certain point, and as she offered some resistance when I shewed myself disposed to pay a full homage to her charms, I quietly gave up the undertaking, very well pleased for both of us that it had not been carried any further, and I sought my couch in peace. But I had not seen the end of the adventure, for the next morning, when she brought my coffee, her pretty, enticing manners allured me to bestow a few loving caresses upon her, and if she did not abandon herself entirely, it was only, as she said, because she was afraid of some surprise. The day passed off very pleasantly with the good priest, and at night, the house-keeper no longer fearing detection, and I having on my side taken every precaution necessary in the state in which I was, we passed two most delicious hours. I left Orsara the next morning.
