Kitabı oku: «The Deerslayer», sayfa 37

When the whole band was arrayed around the captive, a grave silence, so much the more threatening from its profound quiet, pervaded the place. Deerslayer perceived that the women and boys had been preparing splinters of the fat pine roots, which he well knew were to be stuck into his flesh, and set in flames, while two or three of the young men held the thongs of bark with which he was to be bound. The smoke of a distant fire announced that the burning brands were in preparation, and several of the elder warriors passed their fingers over the edges of their tomahawks, as if to prove their keenness and temper. Even the knives seemed loosened in their sheathes, impatient for the bloody and merciless work to begin.

“Killer of the Deer,” recommenced Rivenoak, certainly without any signs of sympathy or pity in his manner, though with calmness and dignity, “Killer of the Deer, it is time that my people knew their minds. The sun is no longer over our heads; tired of waiting on the Hurons, he has begun to fall near the pines on this side of the valley. He is travelling fast towards the country of our French fathers; it is to warn his children that their lodges are empty, and that they ought to be at home. The roaming wolf has his den, and he goes to it when he wishes to see his young. The Iroquois are not poorer than the wolves. They have villages, and wigwams, and fields of corn; the Good Spirits will be tired of watching them alone. My people must go back and see to their own business. There will be joy in the lodges when they hear our whoop from the forest! It will be a sorrowful whoop; when it is understood, grief will come after it. There will be one scalp-whoop, but there will be only one. We have the fur of the Muskrat; his body is among the fishes. Deerslayer must say whether another scalp shall be on our pole. Two lodges are empty; a scalp, living or dead, is wanted at each door.”

“Then take ‘em dead, Huron,” firmly, but altogether without dramatic boasting, returned the captive. “My hour is come, I do suppose, and what must be, must. If you are bent on the tortur’, I’ll do my indivours to bear up ag’in it, though no man can say how far his natur’ will stand pain, until he’s been tried.”

“The pale-face cur begins to put his tail between his legs!” cried a young and garrulous savage, who bore the appropriate title of the Corbeau Rouge; a sobriquet he had gained from the French by his facility in making unseasonable noises, and an undue tendency to hear his own voice; “he is no warrior; he has killed the Loup Cervier when looking behind him not to see the flash of his own rifle. He grunts like a hog, already; when the Huron women begin to torment him, he will cry like the young of the catamount. He is a Delaware woman, dressed in the skin of a Yengeese!”

“Have your say, young man; have your say,” returned Deerslayer, unmoved; “you know no better, and I can overlook it. Talking may aggravate women, but can hardly make knives sharper, fire hotter, or rifles more sartain.”

Rivenoak now interposed, reproving the Red Crow for his premature interference, and then directing the proper persons to bind the captive. This expedient was adopted, not from any apprehensions that he would escape, or from any necessity that was yet apparent of his being unable to endure the torture with his limbs free, but from an ingenious design of making him feel his helplessness, and of gradually sapping his resolution by undermining it, as it might be, little by little. Deerslayer offered no resistance. He submitted his arms and legs, freely if not cheerfully, to the ligaments of bark, which were bound around them by order of the chief, in a way to produce as little pain as possible. These directions were secret, and given in the hope that the captive would finally save himself from any serious bodily suffering by consenting to take the Sumach for a wife. As soon as the body of Deerslayer was withed in bark sufficiently to create a lively sense of helplessness, he was literally carried to a young tree, and bound against it in a way that effectually prevented him from moving, as well as from falling. The hands were laid flat against the legs, and thongs were passed over all, in a way nearly to incorporate the prisoner with the tree. His cap was then removed, and he was left half-standing, half-sustained by his bonds, to face the coming scene in the best manner he could.

Previously to proceeding to any thing like extremities, it was the wish of Rivenoak to put his captive’s resolution to the proof by renewing the attempt at a compromise. This could be effected only in one manner, the acquiescence of the Sumach being indispensably necessary to a compromise of her right to be revenged. With this view, then, the woman was next desired to advance, and to look to her own interests; no agent being considered as efficient as the principal, herself, in this negotiation. The Indian females, when girls, are usually mild and submissive, with musical tones, pleasant voices and merry laughs, but toil and suffering generally deprive them of most of these advantages by the time they have reached an age which the Sumach had long before passed. To render their voices harsh, it would seem to require active, malignant, passions, though, when excited, their screams can rise to a sufficiently conspicuous degree of discordancy to assert their claim to possess this distinctive peculiarity of the sex. The Sumach was not altogether without feminine attraction, however, and had so recently been deemed handsome in her tribe, as not to have yet learned the full influence that time and exposure produce on man, as well as on woman. By an arrangement of Rivenoak’s, some of the women around her had been employing the time in endeavoring to persuade the bereaved widow that there was still a hope Deerslayer might be prevailed on to enter her wigwam, in preference to entering the world of spirits, and this, too, with a success that previous symptoms scarcely justified. All this was the result of a resolution on the part of the chief to leave no proper means unemployed, in order to get transferred to his own nation the greatest hunter that was then thought to exist in all that region, as well as a husband for a woman who he felt would be likely to be troublesome, were any of her claims to the attention and care of the tribe overlooked.

In conformity with this scheme, the Sumach had been secretly advised to advance into the circle, and to make her appeal to the prisoner’s sense of justice, before the band had recourse to the last experiment. The woman, nothing loth, consented, for there was some such attraction in becoming the wife of a noted hunter, among the females of the tribes, as is experienced by the sex, in more refined life, when they bestow their hands on the affluent. As the duties of a mother were thought to be paramount to all other considerations, the widow felt none of that embarrassment, in preferring her claims, to which even a female fortune hunter among ourselves might be liable. When she stood forth before the whole party, therefore, the children that she led by the hands fully justified all she did.

“You see me before you, cruel pale-face,” the woman commenced; “your spirit must tell you my errand. I have found you; I cannot find le Loup Cervier, nor the Panther; I have looked for them in the lake, in the woods, in the clouds. I cannot say where they have gone.”

“No man knows, good Sumach, no man knows,” interposed the captive. “When the spirit leaves the body, it passes into a world beyond our knowledge, and the wisest way, for them that are left behind, is to hope for the best. No doubt both your warriors have gone to the Happy Hunting Grounds, and at the proper time you will see ‘em ag’in, in their improved state. The wife and sister of braves must have looked forward to some such tarmination of their ‘arthly careers.”

“Cruel pale-face, what had my warriors done that you should slay them! They were the best hunters, and the boldest young men of their tribe; the Great Spirit intended that they should live until they withered like the branches of the hemlock, and fell of their own weight — ”

“Nay — nay — good Sumach,” interrupted Deerslayer, whose love of truth was too indomitable to listen to such hyperbole with patience, even though it came from the torn breast of a widow — ”Nay — nay, good Sumach, this is a little outdoing red-skin privileges. Young man was neither, any more than you can be called a young woman, and as to the Great Spirit’s intending that they should fall otherwise than they did, that’s a grievous mistake, inasmuch as what the Great Spirit intends is sartain to come to pass. Then, agin, it’s plain enough neither of your fri’nds did me any harm; I raised my hand ag’in ‘em on account of what they were striving to do, rather than what they did. This is nat’ral law, ‘to do lest you should be done by.’”

“It is so. Sumach has but one tongue; she can tell but one story. The pale face struck the Hurons lest the Hurons should strike him. The Hurons are a just nation; they will forget it. The chiefs will shut their eyes and pretend not to have seen it; the young men will believe the Panther and the Lynx have gone to far off hunts, and the Sumach will take her children by the hand, and go into the lodge of the pale-face and say — ’See; these are your children; they are also mine — feed us, and we will live with you.’”

“The tarms are onadmissable, woman, and though I feel for your losses, which must be hard to bear, the tarms cannot be accepted. As to givin’ you ven’son, in case we lived near enough together, that would be no great expl’ite; but as for becomin’ your husband, and the father of your children, to be honest with you, I feel no callin’ that-a-way.”

“Look at this boy, cruel pale-face; he has no father to teach him to kill the deer, or to take scalps. See this girl; what young man will come to look for a wife in a lodge that has no head? There are more among my people in the Canadas, and the Killer of Deer will find as many mouths to feed as his heart can wish for.”

“I tell you, woman,” exclaimed Deerslayer, whose imagination was far from seconding the appeal of the widow, and who began to grow restive under the vivid pictures she was drawing, “all this is nothing to me. People and kindred must take care of their own fatherless, leaving them that have no children to their own loneliness. As for me, I have no offspring, and I want no wife. Now, go away Sumach; leave me in the hands of your chiefs, for my colour, and gifts, and natur’ itself cry out ag’in the idee of taking you for a wife.”

It is unnecessary to expatiate on the effect of this downright refusal of the woman’s proposals. If there was anything like tenderness in her bosom — and no woman was probably ever entirely without that feminine quality — it all disappeared at this plain announcement. Fury, rage, mortified pride, and a volcano of wrath burst out, at one explosion, converting her into a sort of maniac, as it might beat the touch of a magician’s wand. Without deigning a reply in words, she made the arches of the forest ring with screams, and then flew forward at her victim, seizing him by the hair, which she appeared resolute to draw out by the roots. It was some time before her grasp could be loosened. Fortunately for the prisoner her rage was blind; since his total helplessness left him entirely at her mercy. Had it been better directed it might have proved fatal before any relief could have been offered. As it was, she did succeed in wrenching out two or three handsful of hair, before the young men could tear her away from her victim.

The insult that had been offered to the Sumach was deemed an insult to the whole tribe; not so much, however, on account of any respect that was felt for the woman, as on account of the honor of the Huron nation. Sumach, herself, was generally considered to be as acid as the berry from which she derived her name, and now that her great supporters, her husband and brother, were both gone, few cared about concealing their aversion. Nevertheless, it had become a point of honor to punish the pale-face who disdained a Huron woman, and more particularly one who coolly preferred death to relieving the tribe from the support of a widow and her children. The young men showed an impatience to begin to torture that Rivenoak understood, and, as his older associates manifested no disposition to permit any longer delay, he was compelled to give the signal for the infernal work to proceed.

Chapter XXIX

“The ugly bear now minded not the stake,

Nor how the cruel mastiffs do him tear,

The stag lay still unroused from the brake,

The foamy boar feared not the hunter’s spear:

All thing was still in desert, bush, and briar:”

Thomas Sackville; “The Complaint of Henry Duke of Buckingham,” lxxxi.

Twas one of the common expedients of the savages, on such occasions, to put the nerves of their victims to the severest proofs. On the other hand, it was a matter of Indian pride to betray no yielding to terror, or pain, but for the prisoner to provoke his enemies to such acts of violence as would soonest produce death. Many a warrior had been known to bring his own sufferings to a more speedy termination, by taunting reproaches and reviling language, when he found that his physical system was giving way under the agony of sufferings produced by a hellish ingenuity that might well eclipse all that has been said of the infernal devices of religious persecution. This happy expedient of taking refuge from the ferocity of his foes, in their passions, was denied Deerslayer however, by his peculiar notions of the duty of a white man, and he had stoutly made up his mind to endure everything, in preference to disgracing his colour.

No sooner did the young men understand that they were at liberty to commence, than some of the boldest and most forward among them sprang into the arena, tomahawk in hand. Here they prepared to throw that dangerous weapon, the object being to strike the tree as near as possible to the victim’s head, without absolutely hitting him. This was so hazardous an experiment that none but those who were known to be exceedingly expert with the weapon were allowed to enter the lists at all, lest an early death might interfere with the expected entertainment. In the truest hands it was seldom that the captive escaped injury in these trials, and it often happened that death followed, even when the blow was not premeditated. In the particular case of our hero, Rivenoak and the older warriors were apprehensive that the example of the Panther’s fate might prove a motive with some fiery spirit suddenly to sacrifice his conqueror, when the temptation of effecting it in precisely the same manner, and possibly with the identical weapon with which the warrior had fallen, offered. This circumstance of itself rendered the ordeal of the tomahawk doubly critical for the Deerslayer. It would seem, however, that all who now entered what we shall call the lists, were more disposed to exhibit their own dexterity, than to resent the deaths of their comrades. Each prepared himself for the trial with the feelings of rivalry, rather than with the desire for vengeance, and, for the first few minutes, the prisoner had little more connection with the result, than grew out of the interest that necessarily attached itself to a living target. The young men were eager, instead of being fierce, and Rivenoak thought he still saw signs of being able to save the life of the captive when the vanity of the young men had been gratified; always admitting that it was not sacrificed to the delicate experiments that were about to be made. The first youth who presented himself for the trial was called The Raven, having as yet had no opportunity of obtaining a more warlike sobriquet. He was remarkable for high pretension, rather than for skill or exploits, and those who knew his character thought the captive in imminent danger when he took his stand, and poised the tomahawk. Nevertheless, the young man was good natured, and no thought was uppermost in his mind other than the desire to make a better cast than any of his fellows. Deerslayer got an inkling of this warrior’s want of reputation by the injunctions that he had received from the seniors, who, indeed, would have objected to his appearing in the arena, at all, but for an influence derived from his father; an aged warrior of great merit, who was then in the lodges of the tribe. Still, our hero maintained an appearance of self-possession. He had made up his mind that his hour was come, and it would have been a mercy, instead of a calamity, to fall by the unsteadiness of the first hand that was raised against him. After a suitable number of flourishes and gesticulations that promised much more than he could perform, the Raven let the tomahawk quit his hand. The weapon whirled through the air with the usual evolutions, cut a chip from the sapling to which the prisoner was bound within a few inches of his cheek, and stuck in a large oak that grew several yards behind him. This was decidedly a bad effort, and a common sneer proclaimed as much, to the great mortification of the young man. On the other hand, there was a general but suppressed murmur of admiration at the steadiness with which the captive stood the trial. The head was the only part he could move, and this had been purposely left free, that the tormentors might have the amusement, and the tormented endure the shame, of his dodging, and otherwise attempting to avoid the blows. Deerslayer disappointed these hopes by a command of nerve that rendered his whole body as immovable as the tree to which he was bound. Nor did he even adopt the natural and usual expedient of shutting his eyes, the firmest and oldest warrior of the red-men never having more disdainfully denied himself this advantage under similar circumstances.

The Raven had no sooner made his unsuccessful and puerile effort, than he was succeeded by le Daim-Mose, or the Moose; a middle aged warrior who was particularly skilful in the use of the tomahawk, and from whose attempt the spectators confidently looked for gratification. This man had none of the good nature of the Raven, but he would gladly have sacrificed the captive to his hatred of the pale-faces generally, were it not for the greater interest he felt in his own success as one particularly skilled in the use of this weapon. He took his stand quietly, but with an air of confidence, poised his little axe but a single instant, advanced a foot with a quick motion, and threw. Deerslayer saw the keen instrument whirling towards him, and believed all was over; still, he was not touched. The tomahawk had actually bound the head of the captive to the tree, by carrying before it some of his hair, having buried itself deep beneath the soft bark. A general yell expressed the delight of the spectators, and the Moose felt his heart soften a little towards the prisoner, whose steadiness of nerve alone enabled him to give this evidence of his consummate skill.

Le Daim-Mose was succeeded by the Bounding Boy, or le Garcon qui Bondi who came leaping into the circle, like a hound or a goat at play. This was one of those elastic youths whose muscles seemed always in motion, and who either affected, or who from habit was actually unable, to move in any other manner than by showing the antics just mentioned. Nevertheless, he was both brave and skilful, and had gained the respect of his people by deeds in war, as well as success in the hunts. A far nobler name would long since have fallen to his share, had not a French-man of rank inadvertently given him this sobriquet, which he religiously preserved as coming from his Great Father who lived beyond the Wide Salt Lake. The Bounding Boy skipped about in front of the captive, menacing him with his tomahawk, now on one side and now on another, and then again in front, in the vain hope of being able to extort some sign of fear by this parade of danger. At length Deerslayer’s patience became exhausted by all this mummery, and he spoke for the first time since the trial had actually commenced.

“Throw away, Huron,” he cried, “or your tomahawk will forget its ar’n’d. Why do you keep loping about like a fa’a’n that’s showing its dam how well it can skip, when you’re a warrior grown, yourself, and a warrior grown defies you and all your silly antiks. Throw, or the Huron gals will laugh in your face.”

Although not intended to produce such an effect, the last words aroused the “Bounding” warrior to fury. The same nervous excitability which rendered him so active in his person, made it difficult to repress his feelings, and the words were scarcely past the lips of the speaker than the tomahawk left the hand of the Indian. Nor was it cast without ill-will, and a fierce determination to slay. Had the intention been less deadly, the danger might have been greater. The aim was uncertain, and the weapon glanced near the cheek of the captive, slightly cutting the shoulder in its evolutions. This was the first instance in which any other object than that of terrifying the prisoner, and of displaying skill had been manifested, and the Bounding Boy was immediately led from the arena, and was warmly rebuked for his intemperate haste, which had come so near defeating all the hopes of the band. To this irritable person succeeded several other young warriors, who not only hurled the tomahawk, but who cast the knife, a far more dangerous experiment, with reckless indifference; yet they always manifested a skill that prevented any injury to the captive. Several times Deerslayer was grazed, but in no instance did he receive what might be termed a wound. The unflinching firmness with which he faced his assailants, more especially in the sort of rally with which this trial terminated, excited a profound respect in the spectators, and when the chiefs announced that the prisoner had well withstood the trials of the knife and the tomahawk, there was not a single individual in the band who really felt any hostility towards him, with the exception of Sumach and the Bounding Boy. These two discontented spirits got together, it is true, feeding each other’s ire, but as yet their malignant feelings were confined very much to themselves, though there existed the danger that the others, ere long, could not fail to be excited by their own efforts into that demoniacal state which usually accompanied all similar scenes among the red men.

Rivenoak now told his people that the pale-face had proved himself to be a man. He might live with the Delawares, but he had not been made woman with that tribe. He wished to know whether it was the desire of the Hurons to proceed any further. Even the gentlest of the females, however, had received too much satisfaction in the late trials to forego their expectations of a gratifying exhibition, and there was but one voice in the request to proceed. The politic chief, who had some such desire to receive so celebrated a hunter into his tribe, as a European Minister has to devise a new and available means of taxation, sought every plausible means of arresting the trial in season, for he well knew, if permitted to go far enough to arouse the more ferocious passions of the tormentors, it would be as easy to dam the waters of the great lakes of his own region, as to attempt to arrest them in their bloody career. He therefore called four or five of the best marksmen to him, and bid them put the captive to the proof of the rifle, while at the same time he cautioned them touching the necessity of their maintaining their own credit, by the closest attention to the manner of exhibiting their skill.

When Deerslayer saw the chosen warriors step into the circle, with their arms prepared for service, he felt some such relief as the miserable sufferer, who has long endured the agonies of disease, feels at the certain approach of death. Any trifling variance in the aim of this formidable weapon would prove fatal; since, the head being the target, or rather the point it was desired to graze without injuring, an inch or two of difference in the line of projection must at once determine the question of life or death.

In the torture by the rifle there was none of the latitude permitted that appeared in the case of even Gessler’s apple, a hair’s breadth being, in fact, the utmost limits that an expert marksman would allow himself on an occasion like this. Victims were frequently shot through the head by too eager or unskilful hands, and it often occurred that, exasperated by the fortitude and taunts of the prisoner, death was dealt intentionally in a moment of ungovernable irritation. All this Deerslayer well knew, for it was in relating the traditions of such scenes, as well as of the battles and victories of their people, that the old men beguiled the long winter evenings in their cabins. He now fully expected the end of his career, and experienced a sort of melancholy pleasure in the idea that he was to fall by a weapon as much beloved as the rifle. A slight interruption, however, took place before the business was allowed to proceed.

Hetty Hutter witnessed all that passed, and the scene at first had pressed upon her feeble mind in a way to paralyze it entirely; but, by this time she had rallied, and was growing indignant at the unmerited suffering the Indians were inflicting on her friend. Though timid, and shy as the young of the deer on so many occasions, this right-feeling girl was always intrepid in the cause of humanity; the lessons of her mother, and the impulses of her own heart — perhaps we might say the promptings of that unseen and pure spirit that seemed ever to watch over and direct her actions — uniting to keep down the apprehensions of woman, and to impel her to be bold and resolute. She now appeared in the circle, gentle, feminine, even bashful in mien, as usual, but earnest in her words and countenance, speaking like one who knew herself to be sustained by the high authority of God.

“Why do you torment Deerslayer, redmen?” she asked “What has he done that you trifle with his life; who has given you the right to be his judges? Suppose one of your knives or tomahawks had hit him; what Indian among you all could cure the wound you would make. Besides, in harming Deerslayer, you injure your own friend; when father and Hurry Harry came after your scalps, he refused to be of the party, and staid in the canoe by himself. You are tormenting a good friend, in tormenting this young man!”

The Hurons listened with grave attention, and one among them, who understood English, translated what had been said into their native tongue. As soon as Rivenoak was made acquainted with the purport of her address he answered it in his own dialect; the interpreter conveying it to the girl in English.

“My daughter is very welcome to speak,” said the stern old orator, using gentle intonations and smiling as kindly as if addressing a child — ”The Hurons are glad to hear her voice; they listen to what she says. The Great Spirit often speaks to men with such tongues. This time, her eyes have not been open wide enough to see all that has happened. Deerslayer did not come for our scalps, that is true; why did he not come? Here they are on our heads; the war locks are ready to be taken hold of; a bold enemy ought to stretch out his hand to seize them. The Iroquois are too great a nation to punish men that take scalps. What they do themselves, they like to see others do. Let my daughter look around her and count my warriors. Had I as many hands as four warriors, their fingers would be fewer than my people, when they came into your hunting grounds. Now, a whole hand is missing. Where are the fingers? Two have been cut off by this pale-face; my Hurons wish to see if he did this by means of a stout heart, or by treachery. Like a skulking fox, or like a leaping panther.”

“You know yourself, Huron, how one of them fell. I saw it, and you all saw it, too. ‘Twas too bloody to look at; but it was not Deerslayer’s fault. Your warrior sought his life, and he defended himself. I don’t know whether this good book says that it was right, but all men will do that. Come, if you want to know which of you can shoot best, give Deerslayer a rifle, and then you will find how much more expert he is than any of your warriors; yes, than all of them together!”

Could one have looked upon such a scene with indifference, he would have been amused at the gravity with which the savages listened to the translation of this unusual request. No taunt, no smile mingled with their surprise, for Hetty had a character and a manner too saintly to subject her infirmity to the mockings of the rude and ferocious. On the contrary, she was answered with respectful attention.

“My daughter does not always talk like a chief at a Council Fire,” returned Rivenoak, “or she would not have said this. Two of my warriors have fallen by the blows of our prisoner; their grave is too small to hold a third. The Hurons do not like to crowd their dead. If there is another spirit about to set out for the far off world, it must not be the spirit of a Huron; it must be the spirit of a pale-face. Go, daughter, and sit by Sumach, who is in grief; let the Huron warriors show how well they can shoot; let the pale-face show how little he cares for their bullets.”

Hetty’s mind was unequal to a sustained discussion, and accustomed to defer to the directions of her seniors she did as told, seating herself passively on a log by the side of the Sumach, and averting her face from the painful scene that was occurring within the circle.

The warriors, as soon as this interruption had ceased, resumed their places, and again prepared to exhibit their skill. As there was a double object in view, that of putting the constancy of the captive to the proof, and that of showing how steady were the hands of the marksmen under circumstances of excitement, the distance was small, and, in one sense, safe. But in diminishing the distance taken by the tormentors, the trial to the nerves of the captive was essentially increased. The face of Deerslayer, indeed, was just removed sufficiently from the ends of the guns to escape the effects of the flash, and his steady eye was enabled to look directly into their muzzles, as it might be, in anticipation of the fatal messenger that was to issue from each. The cunning Hurons well knew this fact, and scarce one levelled his piece without first causing it to point as near as possible at the forehead of the prisoner, in the hope that his fortitude would fail him, and that the band would enjoy the triumph of seeing a victim quail under their ingenious cruelty. Nevertheless each of the competitors was still careful not to injure, the disgrace of striking prematurely being second only to that of failing altogether in attaining the object. Shot after shot was made; all the bullets coming in close proximity to the Deerslayer’s head, without touching it. Still no one could detect even the twitching of a muscle on the part of the captive, or the slightest winking of an eye. This indomitable resolution, which so much exceeded everything of its kind that any present had before witnessed, might be referred to three distinct causes. The first was resignation to his fate, blended with natural steadiness of deportment; for our hero had calmly made up his mind that he must die, and preferred this mode to any other; the second was his great familiarity with this particular weapon, which deprived it of all the terror that is usually connected with the mere form of the danger; and the third was this familiarity carried out in practice, to a degree so nice as to enable the intended victim to tell, within an inch, the precise spot where each bullet must strike, for he calculated its range by looking in at the bore of the piece. So exact was Deerslayer’s estimation of the line of fire, that his pride of feeling finally got the better of his resignation, and when five or six had discharged their bullets into the tree, he could not refrain from expressing his contempt at their want of hand and eye.