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Chapter XII
Slow torture

Straight off, we were in the country. It was most lovely and pleasant in those sylvan solitudes in the early cool morning in the first freshness of autumn. From hilltops we saw fair green valleys lying spread out below, with streams winding through them, and island groves of trees here and there, and huge lonely oaks scattered about and casting black blots of shade; and beyond the valleys we saw the ranges of hills, blue with haze, stretching away in billowy perspective to the horizon, with at wide intervals a dim fleck of white or gray on a wave-summit, which we knew was a castle. We crossed broad natural lawns sparkling with dew, and we moved like spirits, the cushioned turf giving out no sound of footfall; we dreamed along through glades in a mist of green light that got its tint from the sun-drenched roof of leaves overhead, and by our feet the clearest and coldest of runlets went frisking and gossiping over its reefs and making a sort of whispering music, comfortable to hear; and at times we left the world behind and entered into the solemn great deeps and rich gloom of the forest, where furtive wild things whisked and scurried by and were gone before you could even get your eye on the place where the noise was; and where only the earliest birds were turning out and getting to business with a song here and a quarrel yonder and a mysterious far-off hammering and drumming for worms on a tree trunk away somewhere in the impenetrable remotenesses of the woods. And by and by out we would swing again into the glare.

About the third or fourth or fifth time that we swung out into the glare – it was along there somewhere, a couple of hours or so after sun-up – it wasn’t as pleasant as it had been. It was beginning to get hot. This was quite noticeable. We had a very long pull, after that, without any shade. Now it is curious how progressively little frets grow and multiply after they once get a start. Things which I didn’t mind at all, at first, I began to mind now – and more and more, too, all the time. The first ten or fifteen times I wanted my handkerchief I didn’t seem to care; I got along, and said never mind, it isn’t any matter, and dropped it out of my mind. But now it was different; I wanted it all the time; it was nag, nag, nag, right along, and no rest; I couldn’t get it out of my mind; and so at last I lost my temper and said hang a man that would make a suit of armor without any pockets in it. You see I had my handkerchief in my helmet; and some other things; but it was that kind of a helmet that you can’t take off by yourself. That hadn’t occurred to me when I put it there; and in fact I didn’t know it. I supposed it would be particularly convenient there. And so now, the thought of its being there, so handy and close by, and yet not get-at-able, made it all the worse and the harder to bear. Yes, the thing that you can’t get is the thing that you want, mainly; every one has noticed that. Well, it took my mind off from everything else; took it clear off, and centered it in my helmet; and mile after mile, there it stayed, imagining the handkerchief, picturing the handkerchief; and it was bitter and aggravating to have the salt sweat keep trickling down into my eyes, and I couldn’t get at it. It seems like a little thing, on paper, but it was not a little thing at all; it was the most real kind of misery. I would not say it if it was not so. I made up my mind that I would carry along a reticule next time, let it look how it might, and people say what they would. Of course these iron dudes of the Round Table would think it was scandalous, and maybe raise Sheol about it, but as for me, give me comfort first, and style afterwards. So we jogged along, and now and then we struck a stretch of dust, and it would tumble up in clouds and get into my nose and make me sneeze and cry; and of course I said things I oughtn’t to have said, I don’t deny that. I am not better than others.

We couldn’t seem to meet anybody in this lonesome Britain, not even an ogre; and, in the mood I was in then, it was well for the ogre; that is, an ogre with a handkerchief. Most knights would have thought of nothing but getting his armor; but so I got his bandanna, he could keep his hardware, for all of me.

Meantime, it was getting hotter and hotter in there. You see, the sun was beating down and warming up the iron more and more all the time. Well, when you are hot, that way, every little thing irritates you. When I trotted, I rattled like a crate of dishes, and that annoyed me; and moreover I couldn’t seem to stand that shield slatting and banging, now about my breast, now around my back; and if I dropped into a walk my joints creaked and screeched in that wearisome way that a wheelbarrow does, and as we didn’t create any breeze at that gait, I was like to get fried in that stove; and besides, the quieter you went the heavier the iron settled down on you and the more and more tons you seemed to weigh every minute. And you had to be always changing hands, and passing your spear over to the other foot, it got so irksome for one hand to hold it long at a time.

Well, you know, when you perspire that way, in rivers, there comes a time when you – when you – well, when you itch. You are inside, your hands are outside; so there you are; nothing but iron between. It is not a light thing, let it sound as it may. First it is one place; then another; then some more; and it goes on spreading and spreading, and at last the territory is all occupied, and nobody can imagine what you feel like, nor how unpleasant it is. And when it had got to the worst, and it seemed to me that I could not stand anything more, a fly got in through the bars and settled on my nose, and the bars were stuck and wouldn’t work, and I couldn’t get the visor up; and I could only shake my head, which was baking hot by this time, and the fly – well, you know how a fly acts when he has got a certainty – he only minded the shaking enough to change from nose to lip, and lip to ear, and buzz and buzz all around in there, and keep on lighting and biting, in a way that a person, already so distressed as I was, simply could not stand. So I gave in, and got Alisande to unship the helmet and relieve me of it. Then she emptied the conveniences out of it and fetched it full of water, and I drank and then stood up, and she poured the rest down inside the armor. One cannot think how refreshing it was. She continued to fetch and pour until I was well soaked and thoroughly comfortable.

It was good to have a rest – and peace. But nothing is quite perfect in this life, at any time. I had made a pipe a while back, and also some pretty fair tobacco; not the real thing, but what some of the Indians use: the inside bark of the willow, dried. These comforts had been in the helmet, and now I had them again, but no matches.

Gradually, as the time wore along, one annoying fact was borne in upon my understanding – that we were weather-bound. An armed novice cannot mount his horse without help and plenty of it. Sandy was not enough; not enough for me, anyway. We had to wait until somebody should come along. Waiting, in silence, would have been agreeable enough, for I was full of matter for reflection, and wanted to give it a chance to work. I wanted to try and think out how it was that rational or even half-rational men could ever have learned to wear armor, considering its inconveniences; and how they had managed to keep up such a fashion for generations when it was plain that what I had suffered to-day they had had to suffer all the days of their lives. I wanted to think that out; and moreover I wanted to think out some way to reform this evil and persuade the people to let the foolish fashion die out; but thinking was out of the question in the circumstances. You couldn’t think, where Sandy was.

She was a quite biddable creature and good-hearted, but she had a flow of talk that was as steady as a mill, and made your head sore like the drays and wagons in a city. If she had had a cork she would have been a comfort. But you can’t cork that kind; they would die. Her clack was going all day, and you would think something would surely happen to her works, by and by; but no, they never got out of order; and she never had to slack up for words. She could grind, and pump, and churn, and buzz by the week, and never stop to oil up or blow out. And yet the result was just nothing but wind. She never had any ideas, any more than a fog has. She was a perfect blatherskite; I mean for jaw, jaw, jaw, talk, talk, talk, jabber, jabber, jabber; but just as good as she could be. I hadn’t minded her mill that morning, on account of having that hornets’ nest of other troubles; but more than once in the afternoon I had to say:

“Take a rest, child; the way you are using up all the domestic air, the kingdom will have to go to importing it by to-morrow, and it’s a low enough treasury without that.”

Chapter XIII
Freemen

Yes, it is strange how little a while at a time a person can be contented. Only a little while back, when I was riding and suffering, what a heaven this peace, this rest, this sweet serenity in this secluded shady nook by this purling stream would have seemed, where I could keep perfectly comfortable all the time by pouring a dipper of water into my armor now and then; yet already I was getting dissatisfied; partly because I could not light my pipe – for, although I had long ago started a match factory, I had forgotten to bring matches with me – and partly because we had nothing to eat. Here was another illustration of the childlike improvidence of this age and people. A man in armor always trusted to chance for his food on a journey, and would have been scandalized at the idea of hanging a basket of sandwiches on his spear. There was probably not a knight of all the Round Table combination who would not rather have died than been caught carrying such a thing as that on his flagstaff. And yet there could not be anything more sensible. It had been my intention to smuggle a couple of sandwiches into my helmet, but I was interrupted in the act, and had to make an excuse and lay them aside, and a dog got them.

Night approached, and with it a storm. The darkness came on fast. We must camp, of course. I found a good shelter for the demoiselle under a rock, and went off and found another for myself. But I was obliged to remain in my armor, because I could not get it off by myself and yet could not allow Alisande to help, because it would have seemed so like undressing before folk. It would not have amounted to that in reality, because I had clothes on underneath; but the prejudices of one’s breeding are not gotten rid of just at a jump, and I knew that when it came to stripping off that bob-tailed iron petticoat I should be embarrassed.

With the storm came a change of weather; and the emphasiser the wind blew, and the wilder the rain lashed around, the colder and colder it got. Pretty soon, various kinds of bugs and ants and worms and things began to flock in out of the wet and crawl down inside my armor to get warm; and while some of them behaved well enough, and snuggled up amongst my clothes and got quiet, the majority were of a restless, uncomfortable sort, and never stayed still, but went on prowling and hunting for they did not know what; especially the ants, which went tickling along in wearisome procession from one end of me to the other by the hour, and are a kind of creatures which I never wish to sleep with again. It would be my advice to persons situated in this way, to not roll or thrash around, because this excites the interest of all the different sorts of animals and makes every last one of them want to turn out and see what is going on, and this makes things worse than they were before, and of course makes you objurgate harder, too, if you can. Still, if one did not roll and thrash around he would die; so perhaps it is as well to do one way as the other; there is no real choice. Even after I was frozen solid I could still distinguish that tickling, just as a corpse does when he is taking electric treatment. I said I would never wear armor after this trip.

All those trying hours whilst I was frozen and yet was in a living fire, as you may say, on account of that swarm of crawlers, that same unanswerable question kept circling and circling through my tired head: How do people stand this miserable armor? How have they managed to stand it all these generations? How can they sleep at night for dreading the tortures of next day?

When the morning came at last, I was in a bad enough plight: seedy, drowsy, fagged, from want of sleep; weary from thrashing around, famished from long fasting; pining for a bath, and to get rid of the animals; and crippled with rheumatism. And how had it fared with the nobly born, the titled aristocrat, the Demoiselle Alisande la Carteloise? Why, she was as fresh as a squirrel; she had slept like the dead; and as for a bath, probably neither she nor any other noble in the land had ever had one, and so she was not missing it. Measured by modern standards, they were merely modified savages, those people. This noble lady showed no impatience to get to breakfast – and that smacks of the savage, too. On their journeys those Britons were used to long fasts, and knew how to bear them; and also how to freight up against probable fasts before starting, after the style of the Indian and the anaconda. As like as not, Sandy was loaded for a three-day stretch.

We were off before sunrise, Sandy riding and I limping along behind. In half an hour we came upon a group of ragged poor creatures who had assembled to mend the thing which was regarded as a road. They were as humble as animals to me; and when I proposed to breakfast with them, they were so flattered, so overwhelmed by this extraordinary condescension of mine that at first they were not able to believe that I was in earnest. My lady put up her scornful lip and withdrew to one side; she said in their hearing that she would as soon think of eating with the other cattle – a remark which embarrassed these poor devils merely because it referred to them, and not because it insulted or offended them, for it didn’t. And yet they were not slaves, not chattels. By a sarcasm of law and phrase they were freemen. Seven-tenths of the free population of the country were of just their class and degree: small “independent” farmers, artisans, etc.; which is to say, they were the nation, the actual Nation; they were about all of it that was useful, or worth saving, or really respect-worthy, and to subtract them would have been to subtract the Nation and leave behind some dregs, some refuse, in the shape of a king, nobility and gentry, idle, unproductive, acquainted mainly with the arts of wasting and destroying, and of no sort of use or value in any rationally constructed world. And yet, by ingenious contrivance, this gilded minority, instead of being in the tail of the procession where it belonged, was marching head up and banners flying, at the other end of it; had elected itself to be the Nation, and these innumerable clams had permitted it so long that they had come at last to accept it as a truth; and not only that, but to believe it right and as it should be. The priests had told their fathers and themselves that this ironical state of things was ordained of God; and so, not reflecting upon how unlike God it would be to amuse himself with sarcasms, and especially such poor transparent ones as this, they had dropped the matter there and become respectfully quiet.

The talk of these meek people had a strange enough sound in a formerly American ear. They were freemen, but they could not leave the estates of their lord or their bishop without his permission; they could not prepare their own bread, but must have their corn ground and their bread baked at his mill and his bakery, and pay roundly for the same; they could not sell a piece of their own property without paying him a handsome percentage of the proceeds, nor buy a piece of somebody else’s without remembering him in cash for the privilege; they had to harvest his grain for him gratis, and be ready to come at a moment’s notice, leaving their own crop to destruction by the threatened storm; they had to let him plant fruit trees in their fields, and then keep their indignation to themselves when his heedless fruit-gatherers trampled the grain around the trees; they had to smother their anger when his hunting parties galloped through their fields laying waste the result of their patient toil; they were not allowed to keep doves themselves, and when the swarms from my lord’s dovecote settled on their crops they must not lose their temper and kill a bird, for awful would the penalty be; when the harvest was at last gathered, then came the procession of robbers to levy their blackmail upon it: first the Church carted off its fat tenth, then the king’s commissioner took his twentieth, then my lord’s people made a mighty inroad upon the remainder; after which, the skinned freeman had liberty to bestow the remnant in his barn, in case it was worth the trouble; there were taxes, and taxes, and taxes, and more taxes, and taxes again, and yet other taxes – upon this free and independent pauper, but none upon his lord the baron or the bishop, none upon the wasteful nobility or the all-devouring Church; if the baron would sleep unvexed, the freeman must sit up all night after his day’s work and whip the ponds to keep the frogs quiet; if the freeman’s daughter – but no, that last infamy of monarchical government is unprintable; and finally, if the freeman, grown desperate with his tortures, found his life unendurable under such conditions, and sacrificed it and fled to death for mercy and refuge, the gentle Church condemned him to eternal fire, the gentle law buried him at midnight at the cross-roads with a stake through his back, and his master the baron or the bishop confiscated all his property and turned his widow and his orphans out of doors.

And here were these freemen assembled in the early morning to work on their lord the bishop’s road three days each – gratis; every head of a family, and every son of a family, three days each, gratis, and a day or so added for their servants. Why, it was like reading about France and the French, before the ever memorable and blessed Revolution, which swept a thousand years of such villany away in one swift tidal-wave of blood – one: a settlement of that hoary debt in the proportion of half a drop of blood for each hogshead of it that had been pressed by slow tortures out of that people in the weary stretch of ten centuries of wrong and shame and misery the like of which was not to be mated but in hell. There were two “Reigns of Terror,” if we would but remember it and consider it; the one wrought murder in hot passion, the other in heartless cold blood; the one lasted mere months, the other had lasted a thousand years; the one inflicted death upon ten thousand persons, the other upon a hundred millions; but our shudders are all for the “horrors” of the minor Terror, the momentary Terror, so to speak; whereas, what is the horror of swift death by the axe, compared with lifelong death from hunger, cold, insult, cruelty, and heart-break? What is swift death by lightning compared with death by slow fire at the stake? A city cemetery could contain the coffins filled by that brief Terror which we have all been so diligently taught to shiver at and mourn over; but all France could hardly contain the coffins filled by that older and real Terror – that unspeakably bitter and awful Terror which none of us has been taught to see in its vastness or pity as it deserves.

These poor ostensible freemen who were sharing their breakfast and their talk with me, were as full of humble reverence for their king and Church and nobility as their worst enemy could desire. There was something pitifully ludicrous about it. I asked them if they supposed a nation of people ever existed, who, with a free vote in every man’s hand, would elect that a single family and its descendants should reign over it forever, whether gifted or boobies, to the exclusion of all other families – including the voter’s; and would also elect that a certain hundred families should be raised to dizzy summits of rank, and clothed on with offensive transmissible glories and privileges to the exclusion of the rest of the nation’s families – including his own.

They all looked unhit, and said they didn’t know; that they had never thought about it before, and it hadn’t ever occurred to them that a nation could be so situated that every man could have a say in the government. I said I had seen one – and that it would last until it had an Established Church. Again they were all unhit – at first. But presently one man looked up and asked me to state that proposition again; and state it slowly, so it could soak into his understanding. I did it; and after a little he had the idea, and he brought his fist down and said he didn’t believe a nation where every man had a vote would voluntarily get down in the mud and dirt in any such way; and that to steal from a nation its will and preference must be a crime and the first of all crimes. I said to myself:

“This one’s a man. If I were backed by enough of his sort, I would make a strike for the welfare of this country, and try to prove myself its loyalest citizen by making a wholesome change in its system of government.”

You see my kind of loyalty was loyalty to one’s country, not to its institutions or its office-holders. The country is the real thing, the substantial thing, the eternal thing; it is the thing to watch over, and care for, and be loyal to; institutions are extraneous, they are its mere clothing, and clothing can wear out, become ragged, cease to be comfortable, cease to protect the body from winter, disease, and death. To be loyal to rags, to shout for rags, to worship rags, to die for rags – that is a loyalty of unreason, it is pure animal; it belongs to monarchy, was invented by monarchy; let monarchy keep it. I was from Connecticut, whose Constitution declares “that all political power is inherent in the people, and all free governments are founded on their authority and instituted for their benefit; and that they have at all times an undeniable and indefeasible right to alter their form of government in such a manner as they may think expedient.”

Under that gospel, the citizen who thinks he sees that the commonwealth’s political clothes are worn out, and yet holds his peace and does not agitate for a new suit, is disloyal; he is a traitor. That he may be the only one who thinks he sees this decay, does not excuse him; it is his duty to agitate anyway, and it is the duty of the others to vote him down if they do not see the matter as he does.

And now here I was, in a country where a right to say how the country should be governed was restricted to six persons in each thousand of its population. For the nine hundred and ninety-four to express dissatisfaction with the regnant system and propose to change it, would have made the whole six shudder as one man, it would have been so disloyal, so dishonorable, such putrid black treason. So to speak, I was become a stockholder in a corporation where nine hundred and ninety-four of the members furnished all the money and did all the work, and the other six elected themselves a permanent board of direction and took all the dividends. It seemed to me that what the nine hundred and ninety-four dupes needed was a new deal. The thing that would have best suited the circus side of my nature would have been to resign the Boss-ship and get up an insurrection and turn it into a revolution; but I knew that the Jack Cade or the Wat Tyler who tries such a thing without first educating his materials up to revolution grade is almost absolutely certain to get left. I had never been accustomed to getting left, even if I do say it myself. Wherefore, the “deal” which had been for some time working into shape in my mind was of a quite different pattern from the Cade-Tyler sort.

So I did not talk blood and insurrection to that man there who sat munching black bread with that abused and mistaught herd of human sheep, but took him aside and talked matter of another sort to him. After I had finished, I got him to lend me a little ink from his veins; and with this and a sliver I wrote on a piece of bark -

Put him in the Man-factory – and gave it to him, and said:

“Take it to the palace at Camelot and give it into the hands of Amyas le Poulet, whom I call Clarence, and he will understand.”

“He is a priest, then,” said the man, and some of the enthusiasm went out of his face.

“How – a priest? Didn’t I tell you that no chattel of the Church, no bond-slave of pope or bishop can enter my Man-Factory? Didn’t I tell you that you couldn’t enter unless your religion, whatever it might be, was your own free property?”

“Marry, it is so, and for that I was glad; wherefore it liked me not, and bred in me a cold doubt, to hear of this priest being there.”

“But he isn’t a priest, I tell you.”

The man looked far from satisfied. He said:

“He is not a priest, and yet can read?”

“He is not a priest and yet can read – yes, and write, too, for that matter. I taught him myself.” The man’s face cleared. “And it is the first thing that you yourself will be taught in that Factory – ”

“I? I would give blood out of my heart to know that art. Why, I will be your slave, your – ”

“No you won’t, you won’t be anybody’s slave. Take your family and go along. Your lord the bishop will confiscate your small property, but no matter. Clarence will fix you all right.”