Kitabı oku: «Indian Stories Retold From St. Nicholas», sayfa 3
During his stay with the Crows, Little Moccasin was made to do the work, which usually falls to the lot of the squaws; and which was imposed upon him as a punishment upon a brave enemy, designed to break his proud spirit. He was treated as a slave, made to haul wood and draw water, do the cooking, and clean game. Many of the Crow boys wanted to kill him, but his foster-mother, "Old Looking-Glass," protected him; and, besides, they feared that the soldiers of Fort Custer might hear of it, if he was killed, and punish them.
Many weeks thus passed, and the poor little captive grew more despondent and weaker in body every day. Often his foster-mother would talk to him in his own language, and tell him to be of good cheer; but he was terribly homesick and longed to get back to the mountains on the Rosebud, to tell the story of his daring and become the hero which he had started out to be.
One night, after everybody had gone to sleep in camp, and the fires had gone out, Old Looking-Glass, who had seemed to be soundly sleeping, approached his bed and gently touched his face. Looking up, he saw that she held a forefinger pressed against her lips, intimating that he must keep silence, and that she was beckoning him to go outside.
There she soon joined him; then, putting her arm around his neck, she hastened out of the camp and across the nearest hills.
When they had gone about five miles away from camp, they came upon a pretty little mouse-colored pony, which Old Looking-Glass had hidden there for Little Moccasin on the previous day.
She made him mount the pony, which she called "Blue Wing," and bade him fly toward the rising sun, where he would find white people who would protect and take care of him.
Old Looking-Glass then kissed Little Moccasin upon both cheeks and the forehead, while the tears ran down her wrinkled face; she also folded her hands upon her breast and, looking up to the heavens, said a prayer, in which she asked the Great Spirit to protect and save the poor boy in his flight.
After she had whispered some indistinct words into the ear of Blue Wing (who seemed to understand her, for he nodded his head approvingly), she bade Little Moccasin be off, and advised him not to rest this side of the white man's settlement, as the Crows would soon discover his absence, and would follow him on their fleetest ponies.
"But Blue Wing will save you! He can outrun them all!"
These were her parting words, as he galloped away.
In a short time the sun rose over the nearest hill, and Little Moccasin then knew that he was going in the right direction. He felt very happy to be free again, although sorry to leave behind his kind-hearted foster-mother, Looking-Glass. He made up his mind that after a few years, when he had grown big and become a warrior, he would go and capture her from the hated Crows and take her to his own tepee.
He was so happy in this thought that he had not noticed how swiftly time passed, and that already the sun stood over his head; neither had he urged Blue Wing to run his swiftest; but that good little animal kept up a steady dog-trot, without, as yet, showing the least sign of being tired.
But what was the sudden noise which was heard behind him? Quickly he turned his head, and, to his horror, he beheld about fifty mounted Crows coming toward him at a run, and swinging in their hands guns, pistols, clubs, and knives!
His old enemy, Iron Bull, was in advance, and under his right arm he carried a long lance, with which he intended to spear Little Moccasin.
Moccasin's heart stood still for a moment with fear; he knew that this time they would surely kill him if caught. He seemed to have lost all power of action.
Nearer and nearer came Iron Bull, shouting at the top of his voice.
But Blue Wing now seemed to understand the danger of Moccasin's situation; he pricked up his ears, snorted a few times, made several short jumps, fully to arouse Moccasin, who remained paralyzed with fear, and then, like a bird, fairly flew over the prairie, as if his little hoofs were not touching the ground.
Little Moccasin, too, was now awakened to his peril, and he patted and encouraged Blue Wing; while, from time to time, he looked back over his shoulder to watch the approach of Iron Bull.
Thus they went, on and on; over ditches and streams, rocks and hills, through gulches and valleys. Blue Wing was doing nobly, but the pace could not last forever.
Iron Bull was now only about five hundred yards behind and gaining on him.
Little Moccasin felt the cold sweat pouring down his face. He had no firearm, or he would have stopped to shoot at Iron Bull.
Blue Wing's whole body seemed to tremble beneath his young rider, as if the pony was making a last desperate effort, before giving up from exhaustion.
Unfortunately, Little Moccasin did not know how to pray, or he might have found some comfort and help thereby; but in those moments, when a terrible death was so near to him, he did the next best thing: he thought of his mother and his father, of his little sisters and brothers, and also of Looking-Glass, his kind old foster-mother.
Then he felt better and was imbued with fresh courage. He again looked back, gave one loud, defiant yell at Iron Bull, and then went out of sight over some high ground.
Ki-yi-yi-yi! There is the railroad station just in front, only about three hundred yards away. He sees white men around the buildings, who will protect him.
At this moment Blue Wing utters one deep groan, stumbles, and falls to the ground. Fortunately, though, Little Moccasin has received no hurt. He jumps up, and runs toward the station as fast as his weary legs can carry him.
At this very moment Iron Bull with several of his braves came in sight again, and, realizing the helpless condition of the boy, they all gave a shout of joy, thinking that in a few minutes they would capture and kill him.
But their shouting had been heard by some of the white men, who at once concluded to protect the boy, if he deserved aid.
Little Moccasin and Iron Bull reached the door of the station-building at nearly the same moment; but the former had time enough to dart inside and hide under the table of the telegraph operator.
When Iron Bull and several other Crows rushed in to pull the boy from underneath the table, the operator quickly took from the table drawer a revolver, and with it drove the murderous Crows from the premises.
Then the boy had to tell his story, and he was believed. All took pity upon his forlorn condition, and his brave flight made them his friends.
In the evening Blue Wing came up to where Little Moccasin was resting and awaiting the arrival of the next train, which was to take him back to his own home.
Then they both were put aboard a lightning-express train, which took them to within a short distance of the old camp on the Rosebud.
When Little Moccasin arrived at his father's tepee, riding beautiful Blue Wing, now rested and frisky, the whole camp flocked around him; and when he told them of his great daring, of his capture and his escape, Running Antelope, the big warrior of the Uncapapas and the most noted orator of the tribe, proclaimed him a true hero, and then and there begged his pardon for having called him a "coffee-cooler." In the evening Little Moccasin was honored by a great feast, and the name of "Rushing Lightning," Wakee-wata-keepee, was bestowed upon him – and by that name he is known to this day.
THE LITTLE FIRST MAN AND THE LITTLE FIRST WOMAN
AN INDIAN LEGEND
BY WILLIAM M. CARY
[This story has been told to the children of the Dacotah Indians for very many years, having been handed down from generation to generation; and it is now listened to by Indian children with as much interest as it excited in the red-skinned boys and girls of a thousand years ago.]
ON the bank of one of the many branches of the Missouri River – or "Big Muddy," as it is called by the Indians on account of the color of its waters – there lived a little boy and a little girl. These children were very small indeed, being no bigger than a man's finger, but very handsome, well formed, and also quite strong, considering their size. There were no men and women in the world at that time, and none of the people who told the story knew how these two small folk came to be living on the banks of the river. Some persons thought that they might have been little beavers, or little turtles, who were so smart that they turned into a boy and a girl; but nothing about this is known for certain. These small people lived in a tiny lodge near the river, feeding upon the berries that grew along the shore. These were of great variety and many delicious flavors. There were wild currants, raspberries, gooseberries, service-berries, wild plums and grapes; and of most of these, one was sufficient to make a meal for both of the children.
The little girl was very fond of the boy, and watched over and tended him with great care. She made him a tiny bow from a blade of grass, with arrows to match, and he hunted grasshoppers, crickets, butterflies, and many other small creatures. She then made him a hunting-shirt, or coat, from the skin of a humming-bird, ornamented with brilliant little stones and tiny shells found in the sand. She loved him so dearly that no work was too much when done for him.
One day he was out hunting on the prairie; and, feeling tired from an unusually long tramp, he lay down to rest and soon fell fast asleep. The wind began to rise, after the heat of the day; but this made him sleep the sounder, and he knew nothing of the storm that was threatening. The clouds rolled over from the northwestern horizon, like an army of blankets torn and ragged. With flashing lightning, the thunder-god let loose his powers, and peal after peal went echoing loudly through the cañons, up over the hills, and down into prairies where the quaking-asp shivered, the willows waved, and the tall blue-grass rolled, as the wind passed over, like a tempest-tossed sea. Only the stubborn aloes, the Spanish-bayonet, and the prickly-pears kept their position. But the storm was as brief as it was violent; and, gradually subsiding, it passed to the southeast, leaving nothing but a bank of clouds behind the horizon. Everything was drenched by the heavy rain. The flowers hung their heads, or lay crushed from the weight of water on their tender petals, vainly struggling to rise and rejoice that the storm had passed away. The sage-brush looked more silvery than ever, clothed with myriads of rain-drops, which beaded its tiny leaves. Through all the storm our little hero slept, the feathers of his hunting-coat wet and flattened by the rain. When the sun came out again and shone upon him, it dried and shriveled this little coat until it cracked and fell off him like the shell of an egg from a newly hatched chicken. He soon began to feel uncomfortable, and woke up. Evening was fast approaching; the blue-jay chattered, the prairie-chicken was calling its young brood to rest under its wings for the night, the cricket had at last sung himself to sleep, and all nature seemed to be getting ready for a long rest. Our boy, however, had no thought of further sleep. His active mind was thinking how he could revenge himself upon the sun for his treatment of him, in thus ruining his coat. The shadows on the plains deepened into gloom and darkness, but still he thought and planned out his revenge. Early in the morning he started for home. The little girl had been anxiously watching for him all night, and came out to meet him, much rejoiced at his safe return; but when she saw the condition of his coat, on which she had labored with so much care and love, she was very much grieved. Her tears only made him more angry with the sun, and he set himself to planning with greater determination by what means he could annoy this enemy. At last a bright idea struck him, and he at once told it to the girl. She was delighted, and admired him the more for his shrewdness. They soon put their plans into practice, and began plaiting a rope of grasses.
This was a great undertaking, as the rope had to be very long. Many moons came and went before this rope was finished, and, when the task was completed, the next thing to be considered was, how they should carry or transport it to the place where the sun rises in the morning. This question puzzled them greatly, for the rope was very large and heavy, and the distance was very great.
All the animals at that time were very small tween compared to the field-mouse, which was then the largest quadruped in the whole world, twice the size of any buffalo. The horse, or, as the Indians call it, "shungatonga," meaning elk-dog, did not then exist. It was a long time before the children could find a field-mouse to whom they could appeal for aid. At last they found one at home, sitting comfortably under an immense fern.
The little boy then went up to him, and, after relating his troubles, asked if he would assist in carrying the rope. Mountains had to be crossed, rivers swum or forded, according to their depth, wide expanses of prairie to be passed over, forests skirted, swamps waded, and lakes circled before the rope and its makers could reach the place where the sun rises. The field-mouse, after much consideration, agreed to help the pair, and they began their preparations by winding the rope into a great coil, which they packed on the back of the field-mouse. On the top of this the boy and girl seated themselves, and the journey began. When they came to a river which must be crossed by swimming, the rope was taken off the mouse and unwound; then he would take one end in his mouth, and swim to the other side, letting it trail out after him as he swam. This performance had to be repeated many times before the whole rope was landed on the opposite bank. When this was done, he had to swim across again and fetch the little pair, seating them on his forehead.
It was hard work for the mouse, but the little boy encouraged him to his work by promises of reward and compliments on his extraordinary strength. The high mountains were crossed with great toil, and while they were on the dry plains the travelers suffered for want of water. The sun had dried up everything, and it almost seemed as if he understood their object, for he poured down upon them his hottest rays. Several changes of the seasons, and many moons, had come and gone before they reached the dense forest from behind which the sun was accustomed to rise. They managed to arrive at this big forest at night, so that the sun should not see them, and then they screened themselves in the woods, resting there for several days. When, at last, they felt rested and refreshed, they began their work at nightfall, and the first thing they did was to uncoil the rope. The little boy then took one end of it in his teeth, and climbed up one of the trees at the extreme edge of the woods, where he spread it out in the branches, making loops and slip-knots here and there all over, from one tree to another, until the rope looked like an immense net. Then the mouse, finding his services no longer needed, left them and wandered far away.
As morning approached, the two children quitted the wood, everything being in readiness, and retired to a distance to watch the result of their work. Soon they espied a pale light gleaming behind the forest and gradually becoming brighter and brighter. On came the sun, rolling up in all his grandeur and fast approaching the rope, while the two little hearts were beating quickly down below. In a moment he had reached the network of rope, and then, before he knew it, he was entangled in its meshes, and found himself thoroughly entrapped! What a proud moment for our hero! He compared his own size with that of the sun, and his delight seemed beyond bounds as he and the little girl watched the sun struggling to free himself, getting red with fury and rage, and pouring out his burning heat on all surrounding things. The leaves shriveled and dropped from the trees, the branches could be seen to smoke, the grass curled up and withered, and at last the forest began to burn as the heat became more intense. It seemed as if all nature was on fire. The joy of the children now turned into fear. The elk, deer, and buffalo came rushing out of the woods. The birds circled, shrieking and crying, and all living things seemed wild with fear.
At last the field-mouse called the animals together for a consultation as to what was best to be done. They held a brief council, for no time could be lost. The elk spoke up and said that as the mouse had gone to so much trouble to carry the rope to entrap the sun, he was the one who ought to set him free from his entanglement. This was generally agreed to, and, besides, the field-mouse was the largest animal, and had such sharp and strong teeth that it would be easy for him to gnaw through any rope.
It was getting hotter and hotter: something must be done quickly. The sun was blazing with rage! The field-mouse finally yielded to the wishes of his fellow-animals; and, rushing into the wood, through the terrible heat and smoke, he gnawed the rope, but in doing so was melted down to his present size. The sun then rapidly arose, and everything soon became all right again.
The fact of the little man trapping the sun and causing so much mischief proved his superiority over the other animals, and they have feared him ever since. And, according to the Indian belief, this little man and little woman were the father and mother of all the tribes of men.
FUN AMONG THE RED BOYS
BY JULIAN RALPH
VARIOUS as are the customs of the Indians, it is their savage, warlike natures that we are most apt to remember. Few of us, in fact, ever think of Indian children at all, except at the sight of a picture of them. Little has been told or written about the boy and girl red folk, and it would puzzle most of my readers to say what they suppose these children of nature look like, or do to amuse themselves, or how they are brought up. It will astonish most city people to hear that red children are very like white children, just as a lady who was out on the plains a few years ago was astonished to find that they had skins as smooth and soft as any lady's – no, smoother and softer than that: as delicate and lovely as any dear little baby's here in New York. This lady was visiting the Blackfeet in my company, and she was so surprised, when she happened to touch one little red boy's bare arm, that she went about pinching a dozen chubby-faced boys and girls to make herself sure that all their skins were like the coats of ripe peaches to the touch.
Whether the Indians really love their children, or know what genuine love or affection is, I cannot say; but they are so proud and careful of their little ones that it amounts to the same thing so far as the youngsters are concerned. Boy babies are always most highly prized, because they will grow up into warriors.
The little that is taught to Indian boys must seem to them much more like fun than instruction. They must hear the fairy stories and the gabble of the medicine-men or conjurers, and the tales of bloody fights and brave and cunning deeds which make the histories of their tribes. They learn not to take what does not belong to them unless it belongs to an enemy. They learn not to be impudent to any one stronger and bigger than themselves; they learn how to track animals and men, how to go without food when there is not any, how to eat up all there is at once when any food is to be had, how to ride and shoot and run and paddle, and smoke very mild tobacco. As for the rest, they "just grow," like Topsy, and are as emotional and fanciful and wilful as any very little white child ever was. They never get over being so. The older they grow to be, the older children they become, for they are all very much like spoiled children as long as they live.
The first Indians I ever saw, outside of a show, were boys at play. They were Onondagas, on their reservation near Syracuse, New York. They were big boys of from sixteen to twenty years old, and the game they were playing was "snow-snakes." The earth was covered with snow, and by dragging a stout log through this covering they had made a narrow gutter or trough about 500 or 700 feet long. Each youth had his snow-snake, which is a stick about eight feet long, and shaped something like a spear. All the snow-snakes were alike, less than an inch wide, half an inch thick, flat on the under side, rounded on top, and with a very slight turn upward at the point to suggest a serpent's head. The "snakes" were all smoothed and of heavy hard wood. The game was to see who could send his the farthest along the gutter in the snow. The young men grasped their snakes at the very end, ran a few steps, and shot the sticks along the trough. As one after another sped along the snow, the serpent-like heads kept bobbing up and down over the rough surface of the gutter precisely like so many snakes. I bought a snow-snake, but, though I have tried again and again, I cannot get the knack of throwing it.
But I have since seen Indian boys of many tribes at play, and one time I saw more than a hundred and fifty "let loose," as our own children are in a country school-yard at recess. To be sure, theirs is a perpetual recess, and they were at home among the tents of their people, the Canada Blackfeet, on the plains, within sight of the Rocky Mountains. The smoke-browned tepees, crowned with projecting pole-ends, and painted with figures of animals and with gaudy patterns, were set around in a great circle, and the children were playing in the open, grassy space in the center. Their fathers and mothers were as wild as any Indians, except one or two tribes, on the continent, but nothing of their savage natures showed in these merry, lively, laughing, bright-faced little ragamuffins. At their play they laughed and screamed and hallooed. Some were running foot-races, some were wrestling, some were on the backs of scampering ponies; for they are sometimes put on horseback when they are no more than three years old. Such were their sports, for Indian boys play games to make them sure of aim, certain of foot, quick in motion, and supple in body, so that they can shoot and fight and ride and hunt and run well. To be able to run fast is a necessary accomplishment for an Indian. What they call "runners" are important men in every tribe. They are the messenger men, and many a one among them has run a hundred miles in a day. They cultivate running by means of foot-races. In war they agree with the poet who sang:
"For he who fights and runs away
May live to fight another day";
and afterward, if they were taken prisoners, they had a chance for life, in the old days, if they could run fast enough to escape their captors and the spears and bullets of their pursuers.
A very popular game that attracted most of the Blackfeet boys was the throwing of darts, or little white hand-arrows, along the grass. The game was to see who could throw his arrow farthest in a straight line. At times the air was full of the white missiles where the boys were playing, and they fell like rain upon the grass.
In another part of the field were some larger boys with rude bows with which to shoot these same darts. These boys were playing a favorite Blackfeet game. Each one had a disk or solid wheel of sheet-iron or lead, and the game was to see who could roll his disk the farthest, while all the others shot at it to tip it over and bring it to a stop. The boys made splendid shots at the swift-moving little wheels, and from greater distances than you would imagine.
They play with arrows so frequently that it is no wonder they are good marksmen; yet you would be surprised to see how frequently they bring down the birds, rabbits, and gophers which abound on the plains. The houses of these plump little drab-colored creatures are holes in the turf, and as you ride along the plains you will see them everywhere around, sitting up on their haunches with their tiny fore paws held idle and limp before them, and their bead-like, bright eyes looking at you most trustingly – until you come just so near, when pop! suddenly down goes little Mr. Gopher in his hole. You may be sure the Indian boys find great sport in shooting at these comical little creatures. But the boys take a mean advantage of the fact that the restless gophers cannot stay still in one place any great length of time. When one pops into a hole it is only for a minute, and during that minute the Indian boy softly and deftly arranges a snare around the hole, so that when the gopher pops up again the snare can be jerked and the animal captured.
We gave the boys in the Blackfeet camp great sport by standing at a distance of a hundred yards from all of them and offering a silver quarter to whichever boy got to us first. You should have seen the stampede that followed the signal, "Go!" Blankets were dropped, moccasins fell off, boys stumbled and others fell atop of them, their black locks flew in the breeze, and the air was noisy with yelling and laughter.
These boys spin tops, but their "top-time" is the winter, when snow is on the ground and is crusted hard. Their tops are made of lead or some other metal, and are mere little circular plates which they cover with red flannel and ornament with tiny knots or wisps of cord all around the edges. These are spun with whips and look very pretty on the icy white playgrounds. Nearly all Indian boys play ball, but not as we do, for their only idea of the game is the girlish one of pitching and catching. All their games are the simplest, and lack the rules which we lay down to make our sports difficult and exciting.
The boys of the Papago tribe in the Southwest have a game which the fellows in Harvard and Yale would form rules about, if they played it, until it became very lively indeed. These Indian boys make dumb-bells of woven buckskin or rawhide. They weave them tight and stiff, and then soak them in a sort of red mud which sticks like paint. They dry them, and then the queer toys are ready for use. To play the game they mark off goals, one for each band or "side" of players. The object of each side is to send its dumb-bells over to the goal of the enemy. The dumb-bells are tossed with sticks that are thrust under them as they lie on the ground. The perverse things will not go straight or far, and a rod is a pretty good throw for one. The sport quickly grows exciting, and the players are soon battling in a heap, almost as if they were playing at foot-ball.
These are games that will not wear out while there are Indian boys to play them. On the oldest reservations, where even the grandfathers of the Indians now alive were shut up and fed by their government, the boys still play the old games. But wherever one travels to-day, even among the wildest tribes, a new era is seen to have begun as the result of the Indian schools, and Indian boys are being taught things more useful than any they ever knew before. The brightest boys in the various tribes are selected to be sent to these schools, and it is hoped that what they learn will make all the others anxious to imitate white men's ways.
