Kitabı oku: «The Fugitives: The Tyrant Queen of Madagascar», sayfa 6
Chapter Nine.
A Jovial Chief, and New Experiences of Various Kinds
The friendly hospitality of the chief of this village was found to be likely to cause delay, for he would not hear of his visitors departing until they had been feasted and entertained with games and hunting.
As they were completely in his power there was nothing for it but to submit with the best grace possible, although Ravonino was naturally anxious to push on.
“You see it won’t do to look as if we were indifferent to his hospitality,” said the guide. “He would be greatly offended, for you must know that the Malagasy pride themselves on their hospitality. Come, we will go and have a look at the neighbouring woods while they are preparing breakfast for us, and I will tell you a story about the late King Radama.”
“Was that the good king you told us about who did so much for the missionaries, though he wasn’t a Christian himself?” asked Hockins, as they all passed through the enclosure of the village and entered the woods.
“Yes, the same,” replied the guide, “though whether he was a Christian or not I cannot tell. I judge no man. He made no profession of Christianity, but he was kind to the missionaries—very different from Ranavalona.”
“Das de oosurper, what you call ’er?” said Ebony.
“Just so,” returned the guide. “Well, as I was saying, our people are very hospitable. Everywhere, almost, throughout the country, when a traveller enters a village, a present is usually brought to him of rice, poultry, or fruit, or whatever they have on hand. You’ll find out that for yourselves as you go along—”
“A bery proper state ob tings,” remarked Ebony.
“And whatever house you come to,” continued Ravonino, “the owner will invite you politely to enter, and make you welcome. Of course there are greedy and surly people here and there, but these are an exception to the rule. Well, on one occasion King Radama heard of some people of that sort. You must know that our chiefs have always required that they should be entertained on the best the people could provide. It is an old custom. Well, Radama made a law that all the provisions and other kinds of property should belong to the people, but all the houses in the country should belong to the sovereign; and he ordered the inhabitants to furnish lodgings to his servants and soldiers wherever they went. In order to make sure that his orders were obeyed the King soon after went in disguise to a village some distance off, and towards evening entered a peasant’s house and asked to be taken in for the night.
“The heads of the family did not refuse, but rendered their hospitality in such a way as showed that he was not welcome. Next day he went to another house. There he was kindly welcomed, civilly treated, and the best they had in the house was set before him. In the morning when taking leave he made himself known, no less to the surprise than consternation of the family, and he left, assuring them that their hospitality should not be forgotten. The King kept his word, for he afterwards sent his officers to the village with a stern reproof to his first entertainer and a handsome present to the other.”
Just as the guide finished his anecdote a resplendent butterfly of enormous size rose from the bushes, and Mark, to whom it was quite a new specimen, bounded after it, but failed to effect a capture.
“Neber mind, massa,” said the sympathetic Ebony, “you’ll hab better luck nex’ time—p’r’aps!”
“Besides,” added the guide, “there are plenty more where that came from, for we have got into a good region for insects.”
“Seems to me,” said Hockins, “it’s a good region for everything. Look at that now,”—he pointed to an object in front of him. “I would say that was a spider if it warn’t as big as a bird, and hadn’t set up a fishin’-net for a web!”
Although not strictly correct, the seaman’s description had a foundation in truth, for some of the spiders of Madagascar are enormous, and their webs so thick that it requires a considerable effort to break them. Moreover they are said to be poisonous, and the bite of some even deadly.
The contemplation of those creatures, however, had to be cut short at that time, as they did not dare to risk keeping Voalavo waiting breakfast for them.
“We are going to stick pigs and hunt wild cattle,” said the jovial chief, with his mouth full of chicken and rice, when they arrived. “We will show the white men some fun.”
On this being translated Ebony hoped that the black man was included in the white, and Mark asked if the hunting-ground was far-off.
“A long way,” said the chief, “we shan’t reach it till night. But that’s no matter, for night is our time to hunt.”
He said this with a twinkle in his eye, for he saw well enough that his guests were impatient to be gone.
“But,” continued he, on observing that they did not seem cheered by the prospect, “our road to the hunting-plain lies on your way to Antananarivo, so you won’t lose time.”
As he spoke he opened a small box containing a brown sort of dust, of which he put as much as he possibly could between the teeth of his lower jaw and the lip.
“What in all the world is he doin’?” asked Hockins of the guide in a low tone.
“He is taking snuff.”
“I always s’posed,” remarked Ebony, “dat snuff was tooken by de nose!”
“So it is, they tell me, in England; but we have a different fashion here, as you see, and quite as foolish.”
“You don’t mean that it’s tobacco he treats in that way?” exclaimed Mark.
“Not pure tobacco, but tobacco mixed with other things—something like the cheap cigars which you English are said to smoke!” replied Ravonino with something of a humorous twinkle in his eyes. “But we don’t smoke. We only snuff. In making our snuff we first dry the tobacco leaves and grind them to powder. Then to this we add the ashes of the leaves of a sweet-smelling herb, the mixture being twice as much tobacco as ashes; a small quantity of potash or salt is added, and then it is considered fit for use.”
“Don’t your people smoke at all?” asked Hockins.
“Not much, and never tobacco—except those on the coast who have been corrupted by Europeans. Some of us used to smoke rongona, a kind of hemp. It is a powerful stimulant, and used to be taken by warriors before going out to battle, because it drove them nearly mad, and so fitted them for their bloody work. Government has lately forbidden its use—but it is still used in secret.”
“They’ve got baccy, an’ don’t smoke!” murmured Hockins to himself in a kind of meditative surprise, as though he had just been told that the natives possessed food and did not eat.
“But you don’t smoke?” remarked the guide.
“That’s ’cause I hain’t got baccy nor pipe. You give me pipe and baccy an’ I’ll smoke you into fits in no time.”
“Do you feel the want of it much?”
“Not much. At first I did, most awful, but now I’m gettin’ over it.”
The guide was silent. He might have remarked, “Yet now, if you had the chance, you would enslave yourself again!” but, not being of an argumentative turn of mind, he merely shook his head and changed the subject. It was well, for Hockins was one of those people who, “if convinced against their will, remain of the same opinion still.”
After breakfast, while the young men of the tribe armed themselves and made preparation for the expedition, Ravonino took his friends through the village, the inhabitants of which were evidently as deeply interested in seeing the white men as the latter were in seeing the brown; for each were objects of curiosity to the other.
During the stroll our friends saw the weaving of the lamba—the large plaid-like garment of hempen cloth worn extensively in the island. The looms were rude and simple, but the fabrics produced were wonderfully good in appearance and texture, some being made of a kind of coarse silk. Many of them were ornamented, and rendered very heavy with immense quantities of small leaden beads fastened to the garment either in straight or curved rows, the lead having been procured from traders at the coast, and the beads having been manufactured by themselves. These natives wore but little clothing—merely a cloth round the loins, and sometimes a jacket made of coarse material. The lamba is usually worn over the shoulders in the cool of the morning, but at the time we write of most of the men who used the garment, had bound it tightly round their waists.
Our travellers were made acquainted at this time with a game which interested them greatly—especially arousing the enthusiasm of the negro. It was a kicking game, played by some of the more active among the young men, who, having got ready for the field quickly, were waiting for their slower companions. The chief peculiarity of the game consisted in the mode of kicking, namely backwards, in the horse or donkey fashion. The guide explained that the name of the game, when literally translated, was, “striking blue with the sole of the foot!” It is a desperate game, and when played, as it frequently is, by hundreds of active and powerful young men, the results are sometimes sprained ankles, broken legs, etcetera.
“Oh! das de game for me!” cried the enthusiastic Ebony, who could hardly be restrained from joining. “De sole ob my foot’s awrful broad, an’ I could strike black as well as blue. Do let me try, massa!”
Fortunately, perhaps, for our negro, the chief came out of his hut at that moment and gave the signal for the hunters to advance, thus bringing the game and Ebony’s aspirations to an abrupt end. The young men at once fell to the rear, and the whole party sallied forth into the forest.
It was magnificent weather, with just cloud enough to prevent the sun being overpoweringly hot, and the tract of country over which they passed was surpassingly beautiful. To Mark Breezy it seemed as if all the winged insects in the island had come forth to welcome him. There were butterflies of various sizes and brilliant colours flitting to and fro among the wild-flowers, besides dragon-flies, grasshoppers of exquisite beauty, spiders with coats of gold and silver, caterpillars half-a-foot long in gorgeous array of black, scarlet, and yellow, and many other creatures which we may not pause to describe here, though Mark and the guide frequently paused to look at them, insomuch that they were often left a considerable way behind. One of the butterflies which Mark caught at that time was very beautiful, and a slow flier. It actually measured eight inches across the extended wings.
Of larger animals they saw none; and it may be as well to remark here that there are no large carnivora in Madagascar—no lions, tigers, leopards panthers, or creatures of that sort—nothing larger than a wild-cat and a wolf being known. Neither are there elephants, giraffes, rhinoceroses, hippopotami, antelope, nor deer; the only large animals being two species of ox, and the wild-boar, goats and sheep, and crocodiles. There are also huge bats, an animal of the monkey tribe called the lemur, hedgehogs, and rabbits.
The lemurs are very pretty little things, and, being gentle affectionate creatures, are sometimes tamed and kept as pets.
The scenery, we have said, was beautiful. At one turn of the road in particular a landscape of such beauty appeared suddenly before them that Mark was arrested as if spell-bound; it was such a gorgeous combination of luxuriant foliage—ferns and palms and bamboos, interlaced with creepers, and enlivened by streams which brawled and tumbled in picturesque cascades, over which hundreds of butterflies sported in the sunshine. From the height of land on which they stood a wide, well-watered plain was seen to extend far below them. It was hemmed in on either side by wooded hills and backed by the interior highlands. Far down the hill-side their companions could be seen wending their way through the tangled shrubbery, just in rear of the native hunters, led by their energetic chief Voalavo. As the men carried spears, the points of which glittered in the sun, the party had quite a martial aspect.
To our young student the whole scene was enchanting. It had the effect of subduing and solemnising his feelings in a way which he had never before experienced. The earnest, religious cast of his companion’s spirit also tended not a little to deepen this feeling and induce him for the first time in his life to understand that “nature’s God” was in very truth present with him.
“Is not the hand of the Master here?” said Ravonino, after a long silence.
“Truly, my friend, it is,” replied the young man, “and your remark puts me to shame. For many a time, through the microscope and the human frame and the surrounding world, might I have seen this Master-hand everywhere—if my eyes had been open.”
The guide turned on Mark an earnest, inquiring look.
“Friend,” he said, impressively, “if this be so, you are now very specially awakened to the Truth. If you have passed through and seen so much without recognising God in his creatures, you have been brought for the first time to know yourself. Turn now—now—to the Saviour, and you will henceforth see a glory in all things that you never saw before. Turn, my friend—for ‘now is the accepted time.’”
Ravonino spoke with such an earnest look and tone that the youth could not doubt the sincerity of his belief in the Saviour whom he so affectionately held up to his view.
“Ravonino, I believe you are right. God help me to turn!”
“He has helped you already,” said the guide. “That prayer, if true, never yet came from an unrenewed heart.”
As he spoke a shout from those further down the hill-side stopped the conversation and obliged the friends to resume the descent.
“That is the plain, I am told,” said Ravonino, “where they expect to find wild cattle, and where we shall have to encamp, no doubt, till night enables us to hunt.”
“Not a very cheerful time to go sporting,” said Mark.
“They do not count it sport,” remarked his comrade, gravely. “They are short of meat, and hunt for food.”
A few minutes later and the party was encamped in the thick woods that bordered the plain.
Chapter Ten.
Tells of a Grand Hunt and Other Things
While the party of hunters awaited the approach of night, (for the wild cattle feed chiefly at night), they kept as quiet as possible. The scouts had brought news that a large herd was feeding on a part of the plain which was not far distant, although concealed from view by the formation of the land.
Still thinking of the recent conversation which he had had with the guide, Mark Breezy retired a little from the rest of the party and flung himself on the ground under a tree to rest and meditate.
He was not left long, however, in solitude, for Hockins and Ebony soon discovered his retreat. Each of these worthies was armed with a spear.
“Hallo, Doctor,” exclaimed the former, as he came up, “are you not supplied with a weapon?”
“Yes, I am,” replied Mark, pointing to a native spear which lay at his side, “but I think I won’t use it.”
“Why not, massa?” asked Ebony.
“Because I don’t yet know how to go about this style of hunting, and if I were to attempt anything I might spoil the sport. I intend merely to look on.”
“Right you are, sir,” remarked the sailor. “P’r’aps it’ll be as well for all of us to keep in the background.”
“Pooh!” ejaculated Ebony, turning up his nose—a needless action, as it was well-turned up already—“pooh! I not keep in de background! You’re all wrong. W’en you knows nuffin, jest you wait till you knows suffin’—ebber so little—an’ den go at ’im.”
“That’s just what I said I should do, Ebony. I will merely look on at first.”
“But how long does you prepose to look on, massa? Ain’t five or six minits enuff? Dis is what I’s a-gwine to do. I’ll foller close on de chief—what you call ’im?—Vollyvo—an’ w’en I sees him stick one hox, das nuff for me. I den go at ’im on my own hook, an’ stick away right an’ left!”
“I’ll give you a wide berth, then, for it’s as like as not that you’ll stick some o’ the hunters in the dark,” said Hockins, rising, for just then there was a stir in the camp as if preparation was being made to go out.
A few minutes later and Laihova came to them with the news that he had heard the chief say they were getting ready, as it was necessary to make a long round through the woods to get well to leeward of the cattle.
This process of getting ready consisted in every man stripping and washing himself all over in order to get rid of the smell of the smoke of their huts. Even the guests were obliged to conform to the custom. Then they set off in profound silence, every man being armed with a couple of spears, excepting the guests, who were allowed only one spear each, it being feared that if they carried two they might chance to rattle them together and thus alarm the game, for the kind of cattle they were about to attack are exceedingly active and suspicious—always on the alert, continually snuffing and snorting at the bare idea, as it were, of an approaching enemy. Unlike the tame cattle of the island, these animals have no hump, but strongly resemble the ordinary cattle of England, save that their horns are shorter and their bellowings deeper. They are, however, very savage, and when wounded or annoyed are apt to attack their enemies with terrible ferocity.
To Mark Breezy and his companions the expedition proved to be full of excitement, for, apart from the novelty of the situation and uncertainty as to what lay before them or was expected of them, the extreme darkness of the night, and the quick silent stealthy motion of the almost invisible hunters, filled their minds with—if we may say so—awfully pleasurable anticipations!
The whole band followed their chief in single file, and as he was intimately familiar with the topography of the region, the only anxiety of each man was to tread carefully in his footsteps.
As for Ebony, his whole soul and spirit were in the enterprise, as well as his black body, and the varying expression of his mobile features would have charmed the heart of a physiognomist, had such a man been there with light enough to enable him to see. As there was no physiognomist, and no light, the reader must fall back on imagination.
Intent on carrying out his pre-arranged plans, our negro walked close behind the chief—so close indeed, that he inadvertently brought his spear down rather heavily on the left shoulder of that fiery person, for which he received a buffet on the ear, and an order to keep further back. In other circumstances the plucky spirit of Ebony would have been roused to indignation—perhaps to retaliation; but a sense of justice was strong in that negro’s breast. Overwhelmed with shame at his clumsiness, and eager to rectify the error—yet not daring to speak, for silence had been strictly enjoined—he raised the spear over his shoulder and turned the point backwards, thereby bringing it down on the head of the man in the rear.
Doubly shocked at this, he raised his weapon to the perpendicular, and knocked some tropical bird violently off the lower branches of a tree. It fluttered screeching to the ground, and bounced angrily into the bushes.
The whole band of hunters came to a sudden and breathless halt, but no word was uttered. In a few moments the chief resumed his silent march, and the ghostly column moved on—Ebony, greatly subdued but by no means crushed, keeping his weapon at such a slope as would prevent its doing damage to birds above or men below.
Thus they proceeded for nearly an hour, at the end of which time they could hear the wild cattle roaring and bellowing not far-off.
When the hunters had got completely to leeward, and were beginning to draw quite near to the feeding-ground, they advanced with increased caution, and some of the men began to pull the tops of the grass with their hands, as they went, in order to mimic as nearly as possible the noise made by an ox grazing.
The instant this sound reached the ears of the cattle they became absolutely silent, neither bellowing nor feeding! It was evident that they were listening with the utmost attention. Understanding this, the hunters stood quite still, without a whisper, but a few of those who were adepts at the art continued their imitation of cropping the grass. After listening for a time the animals appeared to arrive at the conclusion that it was a false alarm, for they re-commenced feeding, and the hunters continued their stealthy approach.
Soon they came to the thinly scattered shrubbery which marked the termination of the woods and the beginning of the plain. And now, profoundly dark though the night was, they could faintly perceive the forms of their game looming black against the dark sky beyond—themselves being quite invisible, however, owing to their background of forest.
Nearer and nearer the men moved, still cropping the grass as they advanced, until they fairly got up to the herd, and were less liable to disturb them, for, being almost invisible, they were, no doubt, mistaken for members of the family!
As the hunters now scattered, Ebony had some difficulty in keeping close enough to the chief to observe his movements. Voalavo himself was too intent upon his work to think of anything else, or to care who was near him.
Gradually he approached close enough to an animal to thrust his spear deep into its side. It sprang from the ground and made a noise as if hurt by the horn of a comrade, but this is so common an event that the rest of the cattle were in no way disturbed by it.
The chief saw by the staggering of the animal that it was mortally wounded, and that there was no need to follow it up, as it could be easily tracked and found in daylight. He therefore turned to attack another animal that was close at hand.
“Now den,” said Ebony to himself mentally, “your time’s come. Go at ’im!”
Lowering his weapon to the charge, he glanced round and observed the indistinct form of an animal on his right. It was apparently a little one.
“Weal is as good as beef,” thought Ebony, as he made a silent but furious rush, scarcely able to restrain a shout of anticipated victory.
The spear-point missed the animal, just grazing its back, and went deep into the ground, while the negro plunged with crushing violence on the back of John Hockins, who had been trying to approach his game à la Red Indian!
To say that poor Ebony was filled with horror, as well as shame and self-abhorrence, is but a feeble statement.
“Don’t speak, you black monster!” whispered the seaman in his ear, as he seized him by the throat.
The rush of apology which had sprung from Ebony’s heart was checked abruptly at the lips.
Hockins released him, picked up his spear, and resumed his creeping way. By this time several of the hunters had dealt silent death around them, but still the herd failed to take alarm!
Being left alone Ebony’s courage returned, and with it his enthusiasm.
“Come,” he muttered, mentally, as he drew the spear from the ground, “’Ockins not killed yet. Das one good job. No use to cry for not’ing. You try again, Ginjah. Better luck nixt time.”
Greatly encouraged by these thoughts he advanced on tip-toe—spear at the charge—eyes glancing sharply all round. Suddenly a tall form seemed to rise up right in front of him. The negro’s heart leaped violently. He was on the point of charging when a doubt assailed him. The creature before him, though scarce distinguishable from the surrounding gloom, was not long-bodied like an ox. He could perceive that clearly. It was tall like a man—very tall. Perhaps it was Mark Breezy? The recent mistake made him think anything possible!
“Is dat you, massa?” he whispered, in anxious alarm.
A furious bellow was the reply, followed by a still more furious charge. Ebony had forgotten that an ox “end on” and head up is tall and not long!
Happily, in stepping back he tripped, and the animal went right over him. But the alarm had been given, and a sudden thundering of feet told that the entire herd had taken to flight, while the shouting and cries of the hunters, added to the confused roaring, showed that there was now no need for concealment.
When the muster-roll was called it was found that nobody was missing or hurt, though several had to tell of narrow escapes, especially John Hockins, whose account of Ebony’s exploit formed, at the feast that followed, subject of interesting converse and much comment during the brief intervals of relaxation between beef-steaks and marrow-bones.
Daylight revealed the fact that somewhere between thirty and forty animals had been killed outright, besides a dozen or so which, having been fatally wounded, were afterwards followed up and some of them secured.
But daylight also brought a large party of men from a distant village with a pressing invitation to Voalavo and his men to pay them a visit, and a possibly disinterested offer to assist him in the consumption of the cattle which he had slain; for it chanced that several young men of this village were encamped in the woods that night near the spot where the hunters attacked the cattle. Knowing full well what was being done, these youths hurried home to tell what was going on. The head-man of the village was on good terms with Voalavo at the time, besides being a distant relative. Hence the message and the invitation.
As our happy-go-lucky chief was out in what may be termed a larky state of mind, and had nothing particular to do, he accepted the invitation. The meat was slung to bamboo poles, hoisted on the shoulders of his men, and away they went over the plains to pay this visit. Happily the village lay on the way to the capital, so that the guide and his party could still accompany them without losing ground.
The plain over which they passed was a very wide one, seeming to extend to the very base of the distant mountains of the interior, but our travellers were mistaken in their ideas about it. The plain was itself part of the mountain region into which they had already advanced, but by so gradual an ascent that they had scarcely perceived the rise in the land—a deception which was increased somewhat by the frequent descents they had to make when passing over ridges.
On the way Hockins pushed up alongside of Ravonino, who was walking beside Mark.
“Ravvy,” said the seaman, (for to this had he at last curtailed the guide’s name), “where do these fellows fall in wi’ the iron to make their spearheads and other things?”
“In the earth,” answered the guide.
“What! D’ee mean to say that you manufacture your own iron in them parts?”
“Of course we do. Think you that no people can work in iron except the British? We have plenty iron ore of good quality in the island. One of our mountains is so full of ore that we call it the iron mountain. It is named in our language the mountain of Ambohimiangavo.”
“An’ how d’ee work the ore o’ this Am-Ambo-bo-bominable-avo mountain?” asked the sailor.
“We smelt it, of course. We break the lumps of ore into smallish bits and spread them on charcoal, layer and layer about, in a hollow in the ground. This is covered over with a top-dressing of stone and clay. Then we set it on fire and keep the blast going with wooden bellows, till the metal is melted and runs in a mass to the bottom of the hole. This we break into smaller pieces, purify them with more fire, and run them into bars convenient for use. Our bellows,” continued the guide, “are not like yours, with two boards and leather between. The rats would soon make short work with these. They are two cylinders formed from the trunk of a tree, with a piston in each, packed with coarse cloth, and having valves. An old musket-barrel carries the air to the furnace, and, by pumping them time about, the blow is kept going continuously.”
“Why, how do you come to know so much about valves, pistons, cylinders, and such like?” asked Mark.
“You forget that my father was an Englishman,” returned the guide, “and, besides being a trader, was a sort of Jack-of-all-trades. He taught me many things about which the kinsfolk of my mother know very little. You must not suppose that because some of us are only half-civilised we can do nothing neatly or well. Many of our men are skilful workers in metal, and we owe much of our power in that way to English missionaries, who brought Christian mechanics to the capital. There is hardly anything in the shape of wrought iron-work that we cannot execute if we have a model or pattern. We can work also in copper and brass. But it is not only in metals that we can work fairly well—indeed very well, if we are to take the word of some of your own countrymen who have seen and judged our work—we are also pretty good at pottery and cabinet-making. As you have seen, we can weave good cloth of cotton and silk, and some of our ingenious men have even tried their hands at clock-making and musical instruments.”
“From what you say, Madagascar will soon become a great country, I should think,” said Mark, somewhat amused as well as interested by the evident enthusiasm of the guide.
Ravonino shook his head. “My country might become great,” he returned, “but there are some things much against her. The system of forced service to the government instead of taxes is one. This tends to repress ingenuity, for the cleverer and more ingenious a man is the more will be demanded of him, both by the government and his own feudal superior. Then the love of strong drink is too common among us; and last, as well as most serious, great multitudes of our people have no regard at all for their Maker.”
“Why, Ravonino,” said Mark, with something of a smile, “from the way you speak of ‘our’ people and ‘my’ country, I fear you think more of your Malagasy than your English extraction.”
For a few moments the guide was silent. At length he said, slowly, “England has indeed done us a service that we can never repay. She has sent us the blessed Gospel of Jesus Christ. She is also the land of my father, and I reverence my father. He was very kind and good to me. But this is the land of my mother! I am a man of Madagascar.”
It was evident from the expressive features of Ebony, who had joined them, that he heartily approved of this maternal preference, but the gravity of the guide’s countenance, no less than his pathetic tones, prevented his giving the usual candid vent to his ever-ready opinion.
