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The qualities of these articles appear equally in the miscellaneous essays, in the speeches, and even in the sermons, though Sydney Smith, unlike Sterne, never condescended to buffoonery or theatrical tricks in the pulpit. In Peter Plymley's Letters they appear concentrated and acidulated: in the Letters to Archdeacon Singleton, in the Repudiation Letters, and the Letters on Railways which date from his very last days, concentrated and mellowed. More than one good judge has been of the opinion that Sydney's powers increased to the very end of his life, and it is not surprising that this should have been the case. Although he did plenty of work in his time, the literary part of it was never of an exhausting nature. Though one of the most original of commentators, he was a commentator pure and simple, and found, but did not supply, his matter. Thus there was no danger of running dry, and as his happiest style was not indignation but good-natured raillery, his increasing prosperity, not chequered, till quite the close of his life, by any serious bodily ailment, put him more and more in the right atmosphere and temper for indulging his genius. Plymley, though very amusing, and, except in the Canning matter above referred to, not glaringly unfair for a political lampoon, is distinctly acrimonious, and almost (as "almost" as Sydney could be) ill-tempered. It is possible to read between the lines that the writer is furious at his party being out of office, and is much more angry with Mr. Perceval for having the ear of the country than for being a respectable nonentity. The main argument, moreover, is bad in itself, and was refuted by facts. Sydney pretends to be, as his friend Jeffrey really was, in mortal terror lest the French should invade England, and, joined by rebellious Irishmen and wrathful Catholics generally, produce an English revolution. The Tories replied, "We will take good care that the French shall not land, and that Irishmen shall not rise." And they did take the said good care, and they beat the Frenchmen thorough and thorough while Sydney and his friends were pointing their epigrams. Therefore, though much of the contention is unanswerable enough, the thing is doubtfully successful as a whole. In the Letters to Archdeacon Singleton the tone is almost uniformly good-humoured, and the argument, whether quite consistent or not in the particular speaker's mouth, is absolutely sound, and has been practically admitted since by almost all the best friends of the Church. Here occurs that inimitable passage before referred to.

I met the other day, in an old Dutch chronicle, with a passage so apposite to this subject, that, though it is somewhat too light for the occasion, I cannot abstain from quoting it. There was a great meeting of all the clergy at Dordrecht, and the chronicler thus describes it, which I give in the language of the translation: "And there was great store of Bishops in the town, in their robes goodly to behold, and all the great men of the State were there, and folks poured in in boats on the Meuse, the Merse, the Rhine, and the Linge, coming from the Isle of Beverlandt and Isselmond, and from all quarters in the Bailiwick of Dort; Arminians and Gomarists, with the friends of John Barneveldt and of Hugh Grote. And before my Lords the Bishops, Simon of Gloucester, who was a Bishop in those parts, disputed with Vorstius and Leoline the Monk, and many texts of Scripture were bandied to and fro; and when this was done, and many propositions made, and it waxed towards twelve of the clock, my Lords the Bishops prepared to set them down to a fair repast, in which was great store of good things – and among the rest a roasted peacock, having in lieu of a tail the arms and banners of the Archbishop, which was a goodly sight to all who favoured the Church – and then the Archbishop would say a grace, as was seemly to do, he being a very holy man; but ere he had finished, a great mob of townspeople and folks from the country, who were gathered under the windows, cried out Bread! bread! for there was a great famine, and wheat had risen to three times the ordinary price of the sleich; and when they had done crying Bread! bread! they called out No Bishops! and began to cast up stones at the windows. Whereat my Lords the Bishops were in a great fright, and cast their dinner out of the window to appease the mob, and so the men of that town were well pleased, and did devour the meats with a great appetite; and then you might have seen my Lords standing with empty plates, and looking wistfully at each other, till Simon of Gloucester, he who disputed with Leoline the Monk, stood up among them and said, Good my Lords, is it your pleasure to stand here fasting, and that those who count lower in the Church than you do should feast and fluster? Let us order to us the dinner of the Deans and Canons which is making ready for them in the chamber below. And this speech of Simon of Gloucester pleased the Bishops much; and so they sent for the host, one William of Ypres, and told him it was for the public good, and he, much fearing the Bishops, brought them the dinner of the Deans and Canons; and so the Deans and Canons went away without dinner, and were pelted by the men of the town, because they had not put any meat out of the windows like the Bishops; and when the Count came to hear of it, he said it was a pleasant conceit, and that the Bishops were right cunning men, and had ding'd the Canons well."

Even in the Singleton Letters, however, there are some little lapses of the same kind (worse, indeed, because these letters were signed) as the attack on Canning in the Plymley Letters. Sydney Smith exclaiming against "derision and persiflage, the great principle by which the world is now governed," is again edifying. But in truth Sydney never had the weakness (for I have known it called a weakness) of looking too carefully to see what the enemy's advocate is going to say. Take even the famous, the immortal apologue of Mrs. Partington. It covered, we are usually told, the Upper House with ridicule, and did as much as anything else to carry the Reform Bill. And yet, though it is a watery apologue, it will not hold water for a moment. The implied conclusion is, that the Atlantic beat Mrs. Partington. Did it? It made, no doubt, a great mess in her house, it put her to flight, it put her to shame. But when I was last at Sidmouth the line of high-water mark was, I believe, much what it was before the great storm of 1824, and though the particular Mrs. Partington had no doubt been gathered to her fathers, the Mrs. Partington of the day was, equally without doubt, living very comfortably in the house which the Atlantic had threatened to swallow up.

It was, however, perhaps part of Sydney's strength that he never cared to consider too curiously, or on too many sides. Besides his inimitable felicity of expression (the Singleton Letters are simply crammed with epigram), he had the sturdiest possible common sense and the liveliest possible humour. I have known his claim to the title of "humourist" called in question by precisians: nobody could deny him the title of good-humourist. Except that the sentimental side of Toryism would never have appealed to him, it was chiefly an accident of time that he was a polemical Liberal. He would always and naturally have been on the side opposite to that on which most of the fools were. When he came into the world, as the straitest Tory will admit, there were in that world a great many abuses as they are called, that is to say, a great many things which, once useful and excellent, had either decayed into positive nuisances, or dried up into neutral and harmless but obstructive rubbish. There were also many silly and some mischievous people, as well as some wise and useful ones, who defended the abuses. Sydney Smith was an ideal soldier of reform for his time, and in his way. He was not extraordinarily long-sighted – indeed (as his famous and constantly-repeated advice to "take short views of life" shows) he had a distinct distrust of taking too anxious thought for political or any other morrows. But he had a most keen and, in many cases, a most just scent and sight for the immediate inconveniences and injustices of the day, and for the shortest and most effective ways of mending them. He was perhaps more destitute of romance and of reverence (though he had too much good taste to be positively irreverent) than any man who ever lived. He never could have paralleled, he never could have even understood, Scott's feelings about the Regalia, or that ever-famous incident of Sir Walter's life, when returning with Jeffrey and other Whig friends from some public meeting, he protested against the innovations which, harmless or even beneficial individually and in themselves, would by degrees destroy every thing that made Scotland Scotland. I am afraid that his warmest admirers, even those of his own political complexion, must admit that he was, as has been said, more than a little of a Philistine; that he expressed, and expressed capitally in one way, that curious middle-class sentiment, or denial of sentiment, which won its first triumph in the first Reform Bill and its last in the Exhibition of twenty years later, which destroyed no doubt much that was absurd, and some things that were noxious, but which induced in England a reign of shoddy in politics, in philosophy, in art, in literature, and, when its own reign was over, left England weak and divided, instead of, as it had been under the reign of abuses, united and strong. The bombardment of Copenhagen may or may not have been a dreadful thing: it was at any rate better than the abandonment of Khartoum. Nor can Sydney any more than his friends be acquitted of having held the extraordinary notion that you can "rest and be thankful" in politics, that you can set Demos at bishops, but stave and tail him off when he comes to canons; that you can level beautifully down to a certain point, and then stop levelling for ever afterwards; that because you can laugh Brother Ringletub out of court, laughter will be equally effective with Cardinal Newman; and that though it is the height of "anility" (a favourite word of his) to believe in a country gentleman, it is the height of rational religion to believe in a ten-pound householder.

But however open to exception his principles may be, and that not merely from the point of view of highflying Toryism, his carrying out of them in life and in literature had the two abiding justifications of being infinitely amusing, and of being amusing always in thoroughly good temper. It is, as I have said, impossible to read Sydney Smith's Life, and still more impossible to read his letters, without liking him warmly and personally, without seeing that he was not only a man who liked to be comfortable (that is not very rare), that he was not only one who liked others to be comfortable (that is rarer), but one who in every situation in which he was thrown, did his utmost to make others as well as himself comfortable (which is rarest of all). If the references in Peter Plymley to Canning were unjustifiable from him, there is little or no reason to think that they were prompted by personal jealousy; and though, as has been said, he was undoubtedly sore, and unreasonably sore, at not receiving the preferment which he thought he had deserved, he does not seem to have been personally jealous of any man who had received it. The parson of Foston and Combe Florey may not have been (his latest biographer, admiring though he be, pathetically laments that he was not) a spiritually minded man. But happy beyond almost all other parishioners of the time were the parishioners of Combe Florey and Foston, though one of them did once throw a pair of scissors at his provoking pastor. He was a fast and affectionate friend; and though he was rather given to haunting rich men, he did it not only without servility, but without that alternative of bearishness and freaks which has sometimes been adopted. As a prince of talkers he might have been a bore to a generation which (I own I think in that perhaps single point), wiser than its fathers, is not so ambitious as they were to sit as a bucket and be pumped into. But in that infinitely happier system of conversation by books, which any one can enjoy as he likes and interrupt as he likes at his own fireside, Sydney is still a prince. There may be living somewhere some one who does not think so very badly of slavery, who is most emphatically of opinion that "the fools were right," in the matters of Catholic emancipation and Reform, who thinks well of public schools and universities, who even, though he may not like spring-guns much, thinks that John Jones had only himself to blame if, after ample warning and with no business except the business of supplying a London poulterer with his landlord's game, he trespassed and came to the worst. Yet even this monster, if he happened to be possessed of the sense of fun and literature, (which is perhaps impossible), could not read even the most acrid of Sydney's political diatribes without shrieking with laughter, if, in his ogreish way, he were given to such violent demonstrations; could certainly not read the Life and the letters without admitting, in a moment of unwonted humanity, that here was a man who, for goodness as well as for cleverness, for sound practical wisdom as well as for fantastic verbal wit, has had hardly a superior and very few equals.

IV
JEFFREY

"Jeffrey and I," says Christopher North in one of his more malicious moments, "do nothing original; it's porter's work." A tolerably experienced student of human nature might almost, without knowing the facts, guess the amount of truth contained in this fling. North, as North, had done nothing that the world calls original: North, as Wilson, had done a by no means inconsiderable quantity of such work in verse and prose. But Jeffrey really did underlie the accusation contained in the words. A great name in literature, nothing stands to his credit in permanent literary record but a volume (a sufficiently big one, no doubt¹⁰) of criticisms on the work of other men; and though this volume is only a selection from his actual writings, no further gleaning could be made of any different material. Even his celebrated, or once celebrated, "Treatise on Beauty" is but a review article, worked up into an encyclopædia article, and dealing almost wholly with pure criticism. Against him, if against any one, the famous and constantly repeated gibe about the fellows who have failed in literature and art, falls short and harmless. In another of its forms, "the corruption of a poet is the generation of a critic," it might be more appropriate. For Jeffrey, as we know from his boyish letters, once thought, like almost every boy who is not an idiot, that he might be a poet, and scribbled verses in plenty. But the distinguishing feature in this case was, that he waited for no failure, for no public ridicule or neglect, not even for any private nipping of the merciful, but so seldom effective, sort, to check those sterile growths. The critic was sufficiently early developed in him to prevent the corruption of the poet from presenting itself, in its usual disastrous fashion, to the senses of the world. Thus he lives (for his political and legal renown, though not inconsiderable, is comparatively unimportant) as a critic pure and simple.

His biographer, Lord Cockburn, tells us that "Francis Jeffrey, the greatest of British critics, was born in Edinburgh on 23d October 1773." It must be at the end, not the beginning, of this paper that we decide whether Jeffrey deserves the superlative. He seems certainly to have begun his critical practice very early. He was the son of a depute-clerk of the Court of Session, and respectably, though not brilliantly, connected. His father was a great Tory, and, though it would be uncharitable to say that this was the reason why Jeffrey was a great Liberal, the two facts were probably not unconnected in the line of causation. Francis went to the High School when he was eight, and to the College at Glasgow when he was fourteen. He does not appear to have been a prodigy at either; but he has an almost unequalled record for early work of the self-undertaken kind. He seems from his boyhood to have been addicted to filling reams of paper, and shelves full of note-books, with extracts, abstracts, critical annotations, criticisms of these criticisms, and all manner of writing of the same kind. I believe it is the general experience that this kind of thing does harm in nineteen cases, for one in which it does good; but Jeffrey was certainly a striking exception to the rule, though perhaps he might not have been so if his producing, or at least publishing, time had not been unusually delayed. Indeed, his whole mental history appears to have been of a curiously piecemeal character; and his scrappy and self-guided education may have conduced to the priggishness which he showed early, and never entirely lost, till fame, prosperity, and the approach of old age mellowed it out of him. He was not sixteen when his sojourn at Glasgow came to an end; and, for more than two years, he seems to have been left to a kind of studious independence, attending only a couple of law classes at Edinburgh University. Then his father insisted on his going to Oxford: a curious step, the reasons for which are anything but clear. For the paternal idea seems to have been that Jeffrey was to study not arts, but law; a study for which Oxford may present facilities now, but which most certainly was quite out of its way in Jeffrey's time, and especially in the case of a Scotch boy of ordinary freshman's age.

It is painful to have to say that Jeffrey hated Oxford, because there are few instances on record in which such hatred does not show the hater to have been a very bad man indeed. There are, however, some special excuses for the little Scotchman. His college (Queen's) was not perhaps very happily selected; he had been sent there in the teeth of his own will, which was a pretty strong will; he was horrified, after the free selection of Scotch classes, to find a regular curriculum which he had to take or leave as a whole; the priggishness of Oxford was not his priggishness, its amusements (for he hated sport of every kind) were not his amusements; and, in short, there was a general incompatibility. He came up in September and went down in July, having done nothing except having, according to a not ill-natured jest, "lost the broad Scotch, but gained only the narrow English," – a peculiarity which sometimes brought a little mild ridicule on him both from Scotchmen and Englishmen.

Very soon after his return to Edinburgh, he seems to have settled down steadily to study for the Scotch bar, and during his studies distinguished himself as a member of the famous Speculative Society, both in essay-writing and in the debates. He was called on 16th December 1794.

Although there have never been very quick returns at the bar, either of England or Scotland, the smaller numbers of the latter might be thought likely to bring young men of talent earlier to the front. This advantage, however, appears to have been counterbalanced partly by the strong family interests which made a kind of aristocracy among Scotch lawyers, and partly by the influence of politics and of Government patronage. Jeffrey was, comparatively speaking, a "kinless loon"; and, while he was steadily resolved not to put himself forward as a candidate for the Tory manna of which Dundas was the Moses, his filial reverence long prevented him from declaring himself a very violent Whig. Indeed, he gave an instance of this reverence which might serve as a pretty text for a casuistical discussion. Henry Erskine, Dean of the Faculty of Advocates, was in 1796 deprived by vote of that, the most honourable position of the Scotch bar, for having presided at a Whig meeting. Jeffrey, like Gibbon, sighed as a Whig, but obeyed as a son, and stayed away from the poll. His days were certainly long in the land; but I am inclined to think that, in a parallel case, some Tories at least would have taken the chance of shorter life with less speckled honour. However, it is hard to quarrel with a man for obeying his parents; and perhaps, after all, the Whigs did not think the matter of so much importance as they affected to do. It is certain that Jeffrey was a little dashed by the slowness of his success at the bar. Towards the end of 1798, he set out for London with a budget of letters of introduction, and thoughts of settling down to literature. But the editors and publishers to whom he was introduced did not know what a treasure lay underneath the scanty surface of this Scotch advocate, and they were either inaccessible or repulsive. He returned to Edinburgh, and, for another two years, waited for fortune philosophically enough, though with lingering thoughts of England, and growing ones of India. It was just at the turn of the century, that his fortunes began, in various ways, also to take a turn. For some years, though a person by no means given to miscellaneous acquaintances, he had been slowly forming the remarkable circle of friends from whose combined brains was soon to start the Edinburgh Review. He fell in love, and married his second cousin, Catherine Wilson, on 1st November 1801 – a bold and by no means canny step, for his father was ill-off, the bride was tocherless, and he says that he had never earned a hundred pounds a year in fees. They did not, however, launch out greatly, and their house in Buccleuch Place (not the least famous locality in literature) was furnished on a scale which some modern colleges, conducted on the principles of enforced economy, would think Spartan for an undergraduate. Shortly afterwards, and very little before the appearance of the Blue and Yellow, Jeffrey made another innovation, which was perhaps not less profitable to him, by establishing a practice in ecclesiastical causes; though he met with a professional check in his rejection, on party principles, for the so-called collectorship, a kind of reporter's post of some emolument and not inconsiderable distinction.

The story of the Edinburgh Review and its foundation has been very often told on the humorous, if not exactly historical, authority of Sydney Smith. It is unnecessary to repeat it. It is undoubted that the idea was Sydney's. It is equally undoubted that, but for Jeffrey, the said idea might never have taken form at all, and would never have retained any form for more than a few months. It was only Jeffrey's long-established habit of critical writing, the untiring energy into which he whipped up his no doubt gifted but quite untrained contributors, and the skill which he almost at once developed in editing proper, – that is to say in selecting, arranging, adapting, and, even to some extent, re-writing contributions – which secured success. Very different opinions have been expressed at different times on the intrinsic merits of this celebrated production; and perhaps, on the whole, the principal feeling of explorers into the long and dusty ranges of its early volumes, has been one of disappointment. I believe myself that, in similar cases, a similar result is very common indeed, and that it is due to the operation of two familiar fallacies. The one is the delusion as to the products of former times being necessarily better than those of the present; a delusion which is not the less deluding because of its counterpart, the delusion about progress. The other is a more peculiar and subtle one. I shall not go so far as a very experienced journalist who once said to me commiseratingly, "My good sir, I won't exactly say that literary merit hurts a newspaper." But there is no doubt that all the great successes of journalism, for the last hundred years, have been much more due to the fact of the new venture being new, of its supplying something that the public wanted and had not got, than to the fact of the supply being extraordinarily good in kind. In nearly every case, the intrinsic merit has improved as the thing went on, but it has ceased to be a novel merit. Nothing would be easier than to show that the early Edinburgh articles were very far from perfect. Of Jeffrey we shall speak presently, and there is no doubt that Sydney at his best was, and is always, delightful. But the blundering bluster of Brougham, the solemn ineffectiveness of Horner (of whom I can never think without also thinking of Scott's delightful Shandean jest on him), the respectable erudition of the Scotch professors, cannot for one single moment be compared with the work which, in Jeffrey's own later days, in those of Macvey Napier, and in the earlier ones of Empson, was contributed by Hazlitt, by Carlyle, by Stephen, and, above all, by Macaulay. The Review never had any one who could emulate the ornateness of De Quincey or Wilson, the pure and perfect English of Southey, or the inimitable insolence, so polished and so intangible, of Lockhart. But it may at least claim that it led the way, and that the very men who attacked its principles and surpassed its practice had, in some cases, been actually trained in its school, and were in all, imitating and following its model. To analyse, with chemical exactness, the constituents of a literary novelty is never easy, if it is ever possible. But some of the contrasts between the style of criticism most prevalent at the time, and the style of the new venture are obvious and important. The older rivals of the Edinburgh maintained for the most part a decent and amiable impartiality; the Edinburgh, whatever it pretended to be, was violently partisan, unhesitatingly personal, and more inclined to find fault, the more distinguished the subject was. The reviews of the time had got into the hands either of gentlemen and ladies who were happy to be thought literary, and only too glad to write for nothing, or else into those of the lowest booksellers' hacks, who praised or blamed according to orders, wrote without interest and without vigour, and were quite content to earn the smallest pittance. The Edinburgh started from the first on the principle that its contributors should be paid, and paid well, whether they liked it or not, thus establishing at once an inducement to do well and a check on personal eccentricity and irresponsibility; while whatever partisanship there might be in its pages, there was at any rate no mere literary puffery.

From being, but for his private studies, rather an idle person, Jeffrey became an extremely busy one. The Review gave him not a little occupation, and his practice increased rapidly. In 1803 the institution, at Scott's suggestion, of the famous Friday Club, in which, for the greater part of the first half of this century, the best men in Edinburgh, Johnstone and Maxwell, Whig and Tory alike, met in peaceable conviviality, did a good deal to console Jeffrey, who was now as much given to company as he had been in his early youth to solitude, for the partial breaking up of the circle of friends – Allen, Horner, Smith, Brougham, Lord Webb Seymour – in which he had previously mixed. In the same year he became a volunteer, an act of patriotism the more creditable, that he seems to have been sincerely convinced of the probability of an invasion, and of the certainty of its success if it occurred. But I have no room here for anything but a rapid review of the not very numerous or striking events of his life. Soon, however, after the date last mentioned, he met with two afflictions peculiarly trying to a man whose domestic affections were unusually strong. These were the deaths of his favourite sister in May 1804, and of his wife in October 1805. The last blow drove him nearly to despair; and the extreme and open-mouthed "sensibility" of his private letters, on this and similar occasions, is very valuable as an index of character, oddly as it contrasts, in the vulgar estimate, with the supposed cynicism and savagery of the critic. In yet another year occurred the somewhat ludicrous duel, or beginning of a duel, with Moore, in which several police constables did perform the friendly office which Mr. Winkle vainly deprecated, and in which Jeffrey's, not Moore's, pistol was discovered to be leadless. There is a sentence in a letter of Jeffrey's concerning the thing which is characteristic and amusing: "I am glad to have gone through this scene, both because it satisfies me that my nerves are good enough to enable me to act in conformity to my notions of propriety without any suffering, and because it also assures me that I am really as little in love with life as I have been for some time in the habit of professing." It is needless to say that this was an example of the excellence of beginning with a little aversion, for Jeffrey and Moore fraternised immediately afterwards and remained friends for life. The quarrel, or half quarrel, with Scott as to the review of "Marmion," the planning and producing of the Quarterly Review, English Bards and Scotch Reviewers, not a few other events of the same kind, must be passed over rapidly. About six years after the death of his first wife, Jeffrey met, and fell in love with, a certain Miss Charlotte Wilkes, great-niece of the patriot, and niece of a New York banker, and of a Monsieur and Madame Simond, who were travelling in Europe. He married her two years later, having gone through the very respectable probation of crossing and re-crossing the Atlantic (he was a very bad sailor) in a sailing ship, in winter, and in time of war, to fetch his bride. Nor had he long been married before he took the celebrated country house of Craigcrook, where, for more than thirty years, he spent all the spare time of an exceedingly happy life. Then we may jump some fifteen years to the great Reform contest which gave Jeffrey the reward, such as it was, of his long constancy in opposition, in the shape of the Lord Advocateship. He was not always successful as a debater; but he had the opportunity of adding a third reputation to those which he had already gained in literature and in law. He had the historical duty of piloting the Scotch Reform Bill through Parliament, and he had the, in his case, pleasurable and honourable pain of taking the official steps in Parliament necessitated by the mental incapacity of Sir Walter Scott. Early in 1834 he was provided for by promotion to the Scotch Bench. He had five years before, on being appointed Dean of Faculty, given up the editorship of the Review, which he had held for seven-and-twenty years. For some time previous to his resignation, his own contributions, which in early days had run up to half a dozen in a single number, and had averaged two or three for more than twenty years, had become more and more intermittent. After that resignation he contributed two or three articles at very long intervals. He was perhaps more lavish of advice than he need have been to Macvey Napier, and after Napier's death it passed into the control of his own son-in-law, Empson. Long, however, before the reins passed from his own hands, a rival more galling if less formidable than the Quarterly had arisen in the shape of Blackwood's Magazine. The more ponderous and stately publication always affected, to some extent, to ignore its audacious junior; and Lord Cockburn (perhaps instigated not more by prudence than by regard for Lockhart and Wilson, both of whom were living) passes over in complete silence the establishment of the magazine, the publication of the Chaldee manuscript, and the still greater hubbub which arose around the supposed attacks of Lockhart on Playfair, and the Edinburgh reviewers generally, with regard to their religious opinions. How deep the feelings really excited were, may be seen from a letter of Jeffrey's, published, not by Cockburn, but by Wilson's daughter in the life of her father. In this Jeffrey practically drums out a new and certainly most promising recruit for his supposed share in the business, and inveighs in the most passionate terms against the imputation. It is undesirable to enter at length into any such matters here. It need only be said that Allen, one of the founders of the Edinburgh, and always a kind of standing counsel to it, is now acknowledged to have been something uncommonly like an atheist, that Sydney Smith (as I believe most unjustly) was often, and is sometimes still, regarded as standing towards his profession very much in the attitude of a French abbé of the eighteenth century, that almost the whole staff of the Review, including Jeffrey, had, as every Edinburgh man of position knew, belonged to the so-called Academy of Physics, the first principle of which was that only three facts (the words are Lord Cockburn's) were to be admitted without proof: (1) Mind exists; (2) matter exists; (3) every change indicates a cause. Nowadays the most orthodox of metaphysicians would admit that this limitation of position by no means implied atheism. But seventy years ago it would have been the exception to find an orthodox metaphysician who did admit it; and Lockhart, or rather Baron von Lauerwinkel, was perfectly justified in taking the view which ordinary opinion took.