Kitabı oku: «Mater Christi: Meditations on Our Lady», sayfa 6

Nazareth

"And He went down with them, and came to Nazareth, and was subject to them. And His Mother kept all these words in her heart. And Jesus advanced in wisdom and age, and grace with God and men." (St Luke ii. 52.)

1st Prelude. Jesus, Mary, and Joseph going back to Nazareth.

2nd Prelude. Grace to go there too, and to study its lessons.

Point I.– Mary with JESUS and Joseph

The lesson has been given now; Jesus has shown His parents that He is the Son of God before He is the Son of Mary; that God's will, and God's business, and God's work, are the reasons for His being on earth. Now, because He is perfect man, He will live for eighteen years in subjection to His parents, to show us that subjection is one of God's laws; that the Father's business can only be done by a perfect submission to His will and to His orders, expressed and given by those under whom His providence places us. All the direction needed for the spiritual life is contained in these two sentences: "I must be about My Father's business," and "He was subject to them." The Father's business is to be done in His way – not in mine; it will only be done by a perfect submission of my will to His, by subjection all along the line, by the crushing of self.

His Mother kept all these words in her heart. As she went home she was pondering and meditating again. She had no need to make a "Composition of Place," as she had to do a few hours ago, for her Boy was at her side once again; it was upon His words that she was meditating. They had made her realise that He was a man now, that He would have "business" to do that she must no longer expect wholly to understand. No doubt she prepared herself in her meditation to be ready from henceforth to find that His sweet, childish, obedience was over. Just as we, in our meditations, make the sacrifice beforehand about something that we dread, and then when we come up to it during the day, it is not there! But God is pleased, nevertheless, that we made our sacrifice. One of the many uses of meditation is that we may be fore-armed for the day's battles. So it was with Mary. When she got back to Nazareth, it is true that there was a change; it is true that the boyhood of her Son was fast passing into manhood; but His subjection was the same – only it was far more touching to His Mother's heart just because He was no longer a child.

And what was Mary's part? If Jesus was "subject," Mary had to command; if Jesus obeyed, it was because Mary gave her orders – and this till He was thirty years old! What an absolute repression of self and of her own ideas there must have been in Mary before she could bring herself to give an order to Him Whom she was worshipping as her God! With what reverence, and honour, and humility, and searchings of heart, and preparation, and care she would give her orders! Only the knowledge that it was His wish that she should stand in God's place to Him, could have given her courage. Her authority over Him was God's authority, and it was only by constantly referring it to God that she dared to maintain it.

What a lesson Mary gives here to parents and superiors and to all whose duty it is to command others! Whether they have to command the unruly and the unsubmissive, or those whom they know to be in every way superior to themselves, a few thoughts suggested by the contemplation of Mary commanding her Son at Nazareth may help to make easier a position which must often be irksome and difficult: —

1. God has put me into this position because He intends me to be His delegate.

2. My orders are all given in His Name, and all my authority refers back to Him.

3. My only sure weapons are —humility, that is, a real belief in my own weakness; and self-effacement, to the extent of letting those who are under me see, not me, but God, in my orders.

4. I must see Jesus in all whom I command. If they are thankless and unruly, they are nevertheless amongst His "least brethren," and He wants them trained to live with their Elder Brother in His Father's house. If they are already so like Him in their docility and humility that the very sight of them makes me adore God in them, I will remember that Mary gave her orders to Jesus because God wished it; and that thought will give me courage to be His faithful representative and to give those under my care every possible opportunity of advancing in wisdom and grace by the submission of their will.

5. I must be firmly persuaded that God never puts anyone into a position without giving the grace to fill it. Mary needed far more grace to command Jesus than ever I shall need!

Point II.– Mary a Widow

Neither sacred nor profane history gives the exact date of that sad day in Mary's life when death deprived her of her beloved spouse. Joseph had shared all Mary's sacred joys and sorrows from her school-days. He it was who had trained her Son in His work as a carpenter; and to him alone could she speak freely of Him. What a wonderfully happy and blessed death must have been St Joseph's – the last people he saw, Jesus and Mary; his last messages given to Jesus and Mary; all he had to leave, left to Jesus and Mary; the last words he heard, those of Jesus and Mary! He is the Patron of a good death: that is, he will help those who invoke him, to die with Jesus and Mary.

And now from henceforth Mary will have no one to talk to about her Son, no one to share her joy in all these new lessons which she is ever learning from Him. But, on the other hand, from henceforth her Son will be her all. He, who later raised the dead man because "he was the only son of his mother and she was a widow," knew how to wipe away the tears from His Mother's eyes. He knew how to be to her more than a husband. From henceforth the Son and the Mother were all in all to each other – He her sole support, and she keeping the little home for Him alone. They were alone for their meals, and alone in the evenings when the day's work was done. It may have been during those blessed evenings that Jesus explained to Mary what His "Father's business" was, so that she might understand all about it; that He unfolded to her the wonderful plan of Redemption; that He told her about His public life, about the Church that He was going to found, and which she was to nurse during its infancy. Perhaps He told her, too, of the extension of the Incarnation – His great secret, the Blessed Sacrament. Who had a greater right to know it than Mary, through whose means the Incarnation took place? And as the time of the Hidden Life drew to a close, He would explain to her that His "Father's business" was calling Him away from Nazareth, that He would have to give up His home and His life with her, but that they would still work together for the Redemption of the world, their interests would still be one. Oh, blessed converse! The secrets of Jesus and Mary! More than ever was her heart being enlarged; more than ever would she have need to ponder these things in her heart. With the undivided attention of such a Master, what progress she must have made in virtue and in grace!

Point III.– Mary Alone

But the day came at last when her Son was to leave their little home. Mary knew that it would come; again she had made her sacrifice beforehand, and she was ready. She was saying her Fiat while Simeon's ever-active sword was piercing her heart. There was the last meal, the last kiss, the last blessing – and He was gone. She watched Him till He was out of sight and then turned to her empty house. It would never be the same again. Never again would she have Him all to herself. But Mary was a "valiant woman," and no grief of hers would spoil her Son's work. Three thoughts supported her in her trial; and the same three will support us in our trials too.

1. This separation was God's will – and that was always dearer to Mary than anything else.

2. The very sacrifice of her Son that she was called upon to make, was a proof of her union with Him and with His interests.

3. The knowledge that the separation was no real separation.

It is true that never again will He come in from His work and share the simple meal with her; true that there will be no more talking over their plans together; but such a perfect union as theirs cannot be broken by separation. Does not everything in the house speak of Him? Mary has had her time of consolation; now she is to have her time of desolation. Let me learn from her how to act under these changed conditions, which are sure to be mine at some time or other in my life. How does Mary act? Does she sit still and mourn over the days that are gone? Not at all. She acts as though they were not gone; as though there were no difference between consolation and desolation; there is no difference really, but faith and love must be very strong before this fact can be grasped. Mary does her work as usual with her Son and for her Son. Her heart is with Him all the time; everything reminds her of Him, and she is thinking of Him, talking to Him, telling Him everything just as she did before. How far am I like her?

"Sedes sapientiæ, ora pro nobis."

Colloquy with Mary, asking her to get me grace to ponder over these wonderful mysteries.

Resolution. Never to allow myself to make any change in my spiritual life during a time of desolation.

Spiritual Bouquet. "He was subject to them."

Mary's Sixth Word

"The Mother of Jesus saith to Him: They have no wine." (St John ii. 3.)

1st Prelude. The Marriage Feast.

2nd Prelude. Grace to remember the interest that Mary takes in her children.

Point I.– "They have no wine"

It looks, from the context, as though Our Blessed Lady were staying in the house at Cana where the wedding feast took place, for while St John tells us that Jesus and His disciples were invited, he says that "the Mother of Jesus was there." We need not suppose that she remained long at Nazareth after her Son began His public ministry – it is more probable that she stayed with friends in the neighbourhood of His work. After this first miracle of her Son's, she went with Him and His disciples to Capharnaum, but "remained there not many days," St John tells us. (chap. ii. 12.) At all events, she was at Cana at the time of the marriage feast, and it may be that it was in St John's house that she was staying; for there is a very old tradition which tells that the bridegroom was none other than John himself. If the tradition be true, it lends an additional significance to this sixth word of Our Lady; for, as St Bernardine suggests, it would probably be the miracle produced by this word which made him decide to give up the wedded state, even before he had entered upon it, for one of perpetual virginity – a decision which endeared him to the hearts of Our Lord and His Blessed Mother.

Eighteen years had passed since Mary's last recorded word. It was spoken to Our Lord Himself, as also was this one. St Bernardine calls the sixth word "a word of compassionating love" (flamma amoris compatientis). We shall see why as we continue our meditation.

It is not difficult to picture that little family feast in which Jesus and Mary took part. Their presence produced, as it ever must, joy, peace, and harmony. But now, apparently, there was going to be a hitch in the proceedings; Mary's watchful eyes noticed that the wine was running short; she wanted to save the newly married pair from any confusion and humiliation that would spoil their mirth on this glad day, and she showed her compassionating love by anticipating their need.

Mary is the same now; she is full of compassionating love, pity, and thought for her children; she anticipates their needs and will save them, if possible, from the dangers which threaten them, by telling Jesus. What a comfort it should be to me to remember that I have a Mother in Heaven who is looking out for the difficulties and dangers which threaten me, and doing her best to avert them! How far am I like my Mother in this? Do I, by my tact and forethought and observation, try to smooth away difficulties and avert little unpleasantnesses that I see lying in the path of another? To what extent is this flamma amoris compatientis burning in me? Do others feel that if I am there, not only will there be more joy and mirth, but also more harmony and good feeling – in short, that things are sure to run smoothly, because one of Mary's children – "a child of Mary" – is there. The Mother of Jesus was there.

Point II.– The Answer of JESUS

Jesus, too, had noticed that the wine was running short, and He knew that He was going to work a wonderful miracle of transubstantiation, foreshadowing the miracle worked at every Mass. He knew also that He would not work the miracle till His Mother had intervened. At Nazareth He made her a participator in all His work. Though separated from Him, she was still to have her share; and her share was prayer– the great work of intercession. By this means, doubtless, she had had her share in her Son's Baptism, in the Fasting and Temptation in the wilderness, in the calling of the first six Apostles. Now, in this first miracle, He will give a lesson to these Apostles and show them the position His Mother is to occupy in His Church. She understands that He addresses her as "Woman" rather than as Mother, to show them that He, and they too, must be detached from all natural affections and ties. He has His Father's business to do, and they have been chosen to help Him in it, and she is acting in her official position as Intercessor. My hour for working this miracle is not yet come, but now that you have spoken it soon will come, seems to be the meaning of His answer. It was by this miracle that Jesus manifested forth His glory, "so that His disciples believed on Him."

And one of Mary's reasons for saying: "They have no wine," and thus asking for the miracle, may have been that she knew it would confirm the faith of the new Apostles in her Son.

What a loving, compassionating Mother she already is! How her heart is enlarging to take in all that concerns her Son – His work, His interests, His miracles, His Apostles! She notices the needs, and just hints them to Jesus; there is no need to explain and go into details; they understand each other – it is heart-to-heart work. If the flame of compassionating love is burning in her heart, it is because it has been lighted at the fire of the Sacred Heart.

In after years, especially during the Passion and after the Ascension, when the Apostles must so often have turned to Our Lady for consolation, help, and direction, how they would look back to the time of the feast in Cana of Galilee, when they heard her say her first official word: "They have no wine"! And how the remembrance of it would strengthen their faith, not only in Him, in Whom from that moment they "believed," but also in her whom He had then so clearly pointed out as His co-worker, and as the one from whom they might expect help in their needs.

If Mary did so much for her children when she was on earth, without even being asked; and if she supplied needs, of which they were scarcely conscious, what will she not do now, when, as the great Intercessor at her Son's right hand in Heaven, she hears the entreaties of her children on earth? She still co-operates with Jesus; her work is still to find out the needs of her children and to tell Him of them. When I am in need, perplexity, or trouble, what a consolation and strength it would be to remember that this very need of mine is a subject of conversation between Jesus and Mary; and that, when His hour is come, her pleadings for me will be heard, and the need will be supplied!

Colloquy with the Mother of Compassion. "Mater misericordiæ, ora pro nobis."

Resolution. To try to-day to prevent little unpleasantnesses happening to others.

Spiritual Bouquet. "The Mother of Jesus was there."

Her Seventh Word

His Mother saith to the waiters: "Whatsoever He shall say to you, do ye." (St John ii. 5.)

1st Prelude. The Marriage Feast. Mary speaking to the waiters.

2nd Prelude. Grace to obey.

Point I.– Love's Consummation – Obedience

The perfect understanding that existed between Mary and her Son made her quite sure from His answer that all would be well, that a miracle would be worked, and the need supplied; and so she prepared the way for it by speaking her seventh recorded word. It is to the waiters that she speaks – to those whose work it is to minister to the needs of Jesus and His brethren. "Whatsoever He shall say to you, do ye." St Bernardine calls this word "a flame of consummating love," (flamma amoris consummantis), because Mary shows by it that her love for her Son and for all her other children is so great, that she desires that all should obey Him, and accomplish His commandments perfectly. She is not content with loving and serving Him herself, the flame of love that makes her own obedience so perfect, burns that others too may consummate their love by their obedience: "Whatsoever He shall say to you, do ye." If you want my Son to show you some special favour, be very careful about your obedience.

Mary's word is for all her children, but it is intended principally for the waiters, to whom it was primarily addressed. It is those who have, in any way, to minister to Jesus under the guise of His "least brethren," who have to remember so specially that they are to do only what He says – that they are only His agents waiting for His orders. How much better His servants would do their work if they carried out His Mother's direction, and did all that He says and only what He says! His "least brethren," who are sick, would never feel neglected, would never hear that impatient word which makes them long to get up, and wait on themselves, instead of being left to the tender mercies of the servants of Jesus and Mary! His "least brethren" who are tiresome and difficult to get on with – perhaps only because they are lonely and in need of sympathy – would be quite sure of never getting an unkind, cutting, or thoughtless word from those who are waiting on Jesus and Mary; it is what He saith that they will say and do – nothing else.

And amongst the waiters themselves there would be no jealousies, and heart-burnings, and envyings, and criticisms; no thinking that others are preferred to them, that they are left out and taken no notice of, that their services are not wanted. The waiters would remember that they are waiting upon His Brethren, and that they have no right to do or say or plan anything that He does not tell them; and if He tells them nothing for the moment, and they have to stand by, and see others do His work, they are nevertheless His servants, waiting for His next orders.

"Whatsoever He shall say, do." Obedience, then, is love's consummation. Mary's love – strong flame though it is – cannot get beyond obedience; there is nothing higher; it is the proof, the crown, the consummation of love. When, for the moment, her request seems unheeded – even rejected – her consolation is: "Whatsoever He shall say" will be right; whatever it is, it will be the answer for me. "Ecce ancilla Domini." Behold the servant waiting.

Point II.– Result – Water Changed to Wine

The waiters have not long to wait for their orders. When His Mother has prepared us and we are standing waiting ready to do "whatsoever" He shall say, the order is quite clear. We know exactly what He means, and what it is that He wants done; and though the order may seem unreasonable, and we run the risk of humiliating ourselves before others, yet we shall do it, for His Mother said: "Whatsoever." And by doing it we shall prove that our love, like hers, is a consummating love – a love that finds its consummation in obedience. This kind of love is like a fairy's wand; it changes all that it touches, water is wine everywhere – that is, we get the best out of everything; not perhaps immediately, or at any rate we are not so quick to detect the "good wine" as the steward of the feast was; the path of obedience is often, as it was for Mary, a path beset with difficulty and sorrow; but love has touched it, the result is the same, the water is changed, and changed into "good wine." It would not be good for us to drink of it to the full now. God reserves the good wine till the end, and when we have well drunk of the cup of suffering and sorrow here, He will hand us the cup of joy that inebriates. Here we may only "taste and see that the Lord is sweet"; (Ps. xxxiii. 9); but one day, when the flamma amoris consummantis is perfected in us, when we have done all that He saith to us, and paid our debts even to "the last farthing," (St Matt. v. 26), then we shall drink to the full of the joy of His countenance, (Ps. xv. 11), and He will say: "I have inebriated the weary soul, and I have filled every hungry soul." (Jer. xxxi. 25.)

Colloquy with Our Lady, asking that I may always hear her voice telling me to obey her Son.

Resolution. To remember that obedience turns water into wine.

Spiritual Bouquet. "Whatsoever He shall say to you, do ye."