Kitabı oku: «Rambles and Recollections of an Indian Official», sayfa 2
His grandson. Captain J. L. Sleeman, who, when stationed in India from 1903 to 1908, visited the scenes of his grandfather's labours, states that everywhere he found the memory of his respected ancestor revered, and was given the assurance that no Englishman had ever understood the native of India so well, or removed so many oppressive evils as General Sir W. H. Sleeman, and that his memory would endure for ever in the Empire to which he devoted his life's work.
This necessarily meagre account of a life which deserves more ample commemoration may be fitly closed by a few words concerning the relatives and descendants of Sir William Sleeman.
His sister and regular correspondent, to whom he dedicated the Rambles and Recollections, was married to Captain Furse, R.N.
His brother's son James came out to India in 1827, joined the 73rd Regiment of the Bengal Army, was selected for employment in the Political Department, and was thus enabled to give valuable aid in the campaign against Thuggee. In due course he was appointed to the office of General Superintendent of the Operations against Thuggee, which had been held by his uncle. He rose to the rank of Colonel, and after a long period of excellent service, lived to enjoy nearly thirty years of honourable retirement. He died at his residence near Ross in 1899 at the age of eighty-one.
In 1831 Sir William's only son, Henry Arthur, was gazetted to the 16th (Queen's) Lancers, and having retired early from the army, with the rank of Captain, died in 1905.
His elder son William Henry died while serving with the Mounted Infantry during the South African War. His younger son, James Lewis, a Captain in the Royal Sussex Regiment, who also saw active service during the war, and was mentioned in dispatches, has a distinguished African and Indian record, and recently received the honorary degree of M.A. from the Belfast University for good work done in establishing the first Officers' Training Corps in Ireland. The family of Captain James Lewis Sleeman consists of two sons and a daughter, namely, John Cuthbert, Richard Brian, and Ursula Mary. Captain Sleeman, as the head of his family, possesses the MSS. &c. of his distinguished grandfather. The two daughters of Sir William who survived their father married respectively Colonel Dunbar and Colonel Brooke.
BIBLIOGRAPHY
OF THE
WRITINGS OF
MAJOR-GENERAL SIR W. H. SLEEMAN, K.C.B
I.—PRINTED
(1.) 1819 Pamphlet.
Letter addressed to Dr. Tytler, of Allahabad, by Lieut. W. H. Sleeman, August 20th, 1819.
Copied from the Asiatic Mirror of September the 1st, 1819.
[This letter describes a great pestilence at Lucknow in 1818, and discusses the theory that cholera may be caused by 'eating a certain kind of rice'.]
(2.) Calcutta, 1836, 1 vol. 8vo.
Ramaseeana, or a Vocabulary of the Peculiar Language used by the Thugs, with an Introduction and Appendix descriptive of the Calcutta system pursued by that fraternity, and of the measures which have been adopted by the Supreme Government of India for its suppression.
Calcutta, G. H. Huttmann, Military Orphan Press, 1836.
[No author's name on title-page, but most of the articles are signed by W. H. Sleeman.]
Appendices A to Z, and A.2, contain correspondence and copious details of particular crimes, pp. 1-515. Total pages (v,+270+515) 790.
A very roughly compiled and coarsely printed collection of valuable documents. [A copy in the Bodleian Library and two copies in the British Museum. One copy in India Office Library.]
(2a.) Philadelphia 1839, 1 vol. 8vo.
The work described as follows in the printed Catalogue of Printed Books in the British Museum appears to be a pirated edition of Ramaseeana:
The Thugs or Phansīgars of India: comprising a history of the rise and progress of that extraordinary fraternity of assassins; and a description of the system which it pursues, &c.
Carey and Hart. Philadelphia, 1839. 8vo.
A Hindustani MS. in the India Office Library seems to be the original of the vocabulary and is valuable as a guide to the spelling of the words.
(3.) (?)1836 or 1837, Pamphlet.
On the Admission of Documentary Evidence.
Extract.
[This reprint is an extract from Ramaseeana. The rules relating to the admission of evidence in criminal trials are discussed. 24 pages.]
(4.) 1837, Pamphlet.
Copy of a Letter
which appeared in the Calcutta Courier of the 29th March, 1837, under the signature of 'Hirtius', relative to the Intrigues of Jotha Ram.
[This letter deals with the intrigues and disturbances in the Jaipur (Jyepoor) State in 1835, and the murder of Mr. Blake, the Assistant to the Resident. (See post, chap, 67, end.) The reprint is a pamphlet of sixteen pages. At the beginning reference is made to a previous letter by the author on the same subject, which had been inserted in the Calcutta Courier in November, 1836.]
(5.) Journal of Asiatic Society of Bengal, vol. vi. (1837), p. 621.
History of the Gurha Mundala Rajas, by Captain W. H. Sleeman.
[An elaborate history of the Gond dynasty of Garhā Mandlā, 'which is believed to be founded principally on the chronicles of the Bājpai family, who were the hereditary prime ministers of the Gond princes.' (Central Provinces Gazetteer, 1870, p. 282, note.) The history is, therefore, subject to the doubts which necessarily attach to all Indian family traditions.]
(6.) W. H. Sleeman. Analysis and Review of the Peculiar Doctrines of the Ricardo or New School of Political Economy.
8vo, Serampore, 1837.
[A copy is entered in the printed catalogue of the library of the Asiatic Society of Bengal.]
(7.) Calcutta (Serampore), 1839, 8vo.
A REPORT on THE SYSTEM OF MEGPUNNAISM,
or
The Murder of Indigent Parents for their Young Children (who are sold as Slaves) as it prevails in the Delhi Territories, and the Native States of Rajpootana, Ulwar, and Bhurtpore.
By Major W. H. Sleeman.
–—
From the Serampore Press.
1839.
[Thin 8vo, pp. iv and 121.
A very curious and valuable account of a little-known variety of Thuggee, which possibly may still be practised. Copies exist in the British Museum and India Office Libraries, but the Bodleian has not a copy.]
(8.) Calcutta, 1840, 8vo.
REPORT ON THE DEPREDATIONS COMMITTED BY THE THUG GANGS of UPPER AND CENTRAL INDIA,
From the Cold Season of 1836-7, down to their Gradual Suppression, under the operation of the measures adopted against them by the Supreme Government in the year 1839.
By Major Sleeman
Commissioner for the Suppression of Thuggee and Dacoitee.
Calcutta:
G. H. Huttmann, Bengal Military Orphan Press.
1840.
[Thick 8vo, pp. lviii, 549 and xxvi.
The information recorded is similar to that given in the earlier Ramaseeana volume. Pages xxv-lviii, by Captain N. Lowis, describe River Thuggee. Copies in the British Museum and India Office, but none in the Bodleian. This is the only work by Sleeman which has an alphabetical index.]
(9.) Calcutta 1841, 8vo.
On the SPIRIT OF MILITARY DISCIPLINE
in our
NATIVE INDIAN ARMY.
By Major N.[sic] H. Sleeman, Bengal Native Infantry.
'Europaeque saccubuit Asia.'
'The misfortune of all history is, that while the motives of a few princes and leaders in their various projects of ambition are detailed with accuracy, the motives which crowd their standards with military followers are totally overlooked.'—Malthus.
Calcutta:
Bishop's College Press.
M.DCCC.XLI.
[Thin 8vo. Introduction, pp. i-xiii; On the Spirit of Military Discipline in the Native Army of India, pp. 1-59; page 60 blank; Invalid Establishment, pp. 61-84. The text of these two essays is reprinted as chapters 28 and 29 of vol. ii of Rambles and Recollections in the original edition, corresponding to Chapters 21 and 22 of the edition of 1893 and Chapters 76, 77 of this (1915) edition. Most of the observations in the Introduction are utilized in various places in that work. The author's remark in the Introduction to these essays—'They may never be published, but I cannot deny myself the gratification of printing them'—indicates that, though printed, they were never published in their separate form. The copy of the separately printed tract which I have seen is that in the India Office Library. Another is in the British Museum. The pamphlet is not in the Bodleian.]
(10.) 1841 Pamphlet.
MAJOR SLEEMAN
on the
PUBLIC SPIRIT of THE HINDOOS.
From the Transactions of the Agricultural and Horticultural Society, vol. 8.
Art. XXII, Public Spirit among the Hindoo Race as indicated in
the flourishing condition of the Jubbulpore District in former times, with a sketch of its present state: also on the great importance of attending to Tree Cultivation and suggestions for extending it. By Major Sleeman, late in charge of the Jubbulpore District.
[Read at the Meeting of the Society on the 8th September, 1841.]
[This reprint is a pamphlet of eight pages. The text was again reprinted verbatim as Chapter 14 of vol. 2 of the Rambles and Recollections in the original edition, corresponding to Chapter 7 of the edition of 1893, and Chapter 62 of this (1915) edition. No contributions by the author of later date than the above to any periodical have been traced. In a letter dated Lucknow, 12th January, 1853 (Journey, vol. 2, p. 390) the author says-'I was asked by Dr. Duff, the editor of the Calcutta Review, before he went home, to write some articles for that journal to expose the fallacies, and to counteract the influences of this [scil. annexationist] school; but I have for many years ceased to contribute to the periodical papers, and have felt bound by my position not to write for them.']
(11.) London, 1844, 2 vols. large 8vo.
RAMBLES AND RECOLLECTIONS OF AN INDIAN OFFICIAL
by
Lieutenant-Colonel W. H. Sleeman, of the Bengal Army.
'The proper study of mankind is man.'—POPE.
In Two Volumes.
London:
J. Hatchard and Son, 187, Piccadilly.
1844.
[Vol. I, pp. v and 478. Frontispiece, in colours, a portrait of 'The late Emperor of Delhi', namely, Akbar II. At end of volume, six full- page coloured plates, numbered 25-30, viz. No. 25, 'Plant'; No. 26, 'Plant'; No. 27, 'Plant'; No. 28, 'Ornament'; No. 29, 'Ornament'; No. 30, 'Ornaments'.
Vol. 2, pp. vii and 459. Frontispiece, in colours, comprising five miniatures; and Plates numbered 1-24, irregularly inserted, and with several misprints in the titles.
The three notes printed at the close of the second volume were brought up to their proper places in the edition of 1893, and are there retained in this (1915) edition. The following paragraph is prefixed to these notes in the original edition: 'In consequence of this work not having had the advantage of the author's superintendence while passing through the press, and of the manuscript having reached England in insulated portions, some errors and omissions have unavoidably taken place, a few of which the following notes are intended to rectify or supply.' The edition of 1844 has been scarce for many years,]
(11a.) Lahore 1888, 2 vols. in one 8vo.
RAMBLES AND RECOLLECTIONS, &o.
(Title as in edition of 1844.)
Republished by A. C, Majumdar.
Lahore:
Printed at the Mufid-i-am Press.
1888.
[Vol. 1, pp. xi and 351. Vol. 2, pp. v and 339. A very roughly executed reprint, containing many misprints. No illustrations. This reprint is seldom met with.]
(11b.) Westminster, 1893, 2 vols. in 8vo.
RAMBLES AND RECOLLECTIONS, &c.
A New Edition, edited by Vincent Arthur Smith, I.C.S.; being vol. 5 of Constable's Oriental Miscellany. The book is now scarce.
(12.) Calcutta, 1849.
REPORT
On
BUDHUK
Alias
BAGREE DECOITS
and other
GANG ROBBERS BY HEREDITARY PROFESSION,
and on
The Measures adopted by the Government of India
for their Suppression.
By Lieut.-Col. W. H. Sleeman, Bengal Army.
Calcutta:
J. C. Sherriff, Bengal Military Orphan Press.
1849.
[Folio, pp. iv and 433. Map. Printed on blue paper. A valuable work. In their Dispatch No. 27, dated 18th September, 1850, the Honourable Court of Directors observe that 'This Report is as important and interesting as that of the same able officer on the Thugs'. Copies exist in the British Museum and India Office Libraries, but there is none in the Bodleian. The work was first prepared for press in 1842 (Journey, vol. 1, p, xxvi).]
(13.) 1852, Plymouth, Pamphlet.
AN ACCOUNT of WOLVES NURTURING CHILDREN IN THEIR DENS.
By an Indian Official.
Plymouth:
Jenkin Thomas, Printer,
9, Cornwall Street.
1852.
[Octavo pamphlet. 15 pages. The cases cited are also described in the Journey through the Kingdom of Oude, and are discussed in V. Ball, Jungle Life in India (De la Rue, 1880), pp. 454-66. The only copy known to me is that in possession of the author's grandson.]
(14.)Lucknow, 1852.
Sir William Sleeman printed his Diary of a Journey through Oude privately at a press in the Residency. He had purchased a small press and type for the purpose of printing it at his own house, so that no one but himself and the compositor might see it. He intended, if he could find time, to give the history of the reigning family in a third volume, which was written, but has never been published. The title is: Diary of a Tour through Oude in December, 1849, and January and February, 1850.
By The Resident
Lieutenant-Colonel W. H. Sleeman.
Printed at Lucknow in a Parlour Press.
1852.
Two vols. large 8vo. with wide margins. Printed well on good paper. Vol. 1 has map of Oude, 305 pp. text, and at end a printed slip of errata. Vol. 2 has 302 pp. text, with a similar slip of errata. The brief Preface contains the following statements:
'I have had the Diary printed at my own expense in a small parlour press which I purchased, with type, for the purpose. . . . The Diary must for the present be considered as an official document, which may be perused, but cannot be published wholly or in part without the sanction of Government previously obtained.' 7
Eighteen copies of the Diary were so printed and were coarsely bound by a local binder. Of these copies twelve were distributed as follows, one to each person or authority: Government, Calcutta; Court of Directors; Governor-General; Chairman of Court of Directors; Deputy Chairman; brother of author; five children of author, one each (5); Col. Sykes, Director E.I.C.
A Memorandum of Errata was put up along with some of the copies distributed. (Private Correspondence, Journey, vol. 2, pp. 357, 393, under dates 4 April, 1852, and 12 Jan., 1853.) The Bodleian copy, purchased in June, 1891, was that belonging to Mrs, (Lady) Sleeman, and bears her signature 'A. J. Sleeman' on the fly-leaf of each volume. The book was handsomely bound in morocco or russia, with gilt edges, by Martin of Calcutta. The British Museum Catalogue does not include a copy of this issue. The India Office Library has a copy of vol. 1 only. Captain J. L. Sleeman has both volumes.
(15.) 1853, Pamphlet.
Reprint of letter No. 34 of 1853 from the author to J, P. Grant, Esq., Officiating Secretary to the Government of India, Foreign Department, Fort William. Dated Lucknow Residency, 12th October, 1853.
[Six pages. Describes another attempt to assassinate the author on the 9th October, 1853. See ante, p. xxvi.]
(16.) London 1858, 2 vols. 8vo.
A Journey through the Kingdom of Oude, in 1849-50, by direction of the Right Hon. the Earl of Dalhousie, Governor-General.
With Private Correspondence relative to the Annexation of Oude to British India, &c.
By Major-General Sir W. H. Sleeman, K.C.B., Resident at the Court of Lucknow.
In two Volumes.
London:
Richard Bentley, Publisher in Ordinary to Her Majesty. 1858.
[Small 8vo. Frontispiece of vol. 1 is a Map of the Kingdom of Oude. The contents of vol. 1 are: Title, preface, and contents, pp. i-x; Biographical Sketch of Major-General Sir W. H. Sleeman, K.C.B., pp. xi-xvi; Introduction, pp. xvii-xxii; Private Correspondence preceding the Journey through the Kingdom of Oude, pp. xxiii-lxxx; Diary of a Tour through Oude, chapters i-vi, pp. 1-337. The contents of vol. 2 are: Title and contents, pp. i-vi; Diary of a Tour through Oude, pp. 1-331; Private Correspondence relating to the Annexation of the Kingdom of Oude to British India, pp. 332-424. The letters printed in this volume were written between 5th Dec., 1849, and 11th Sept., 1854, during and after the Tour. The dates of the letters in the first volume extend from 20th Feb., 1848, to 11th Oct., 1849. The Tour began on 1st Dec., 1849, The book, though rather scarce, is to be found in most of the principal libraries, and may be obtained from time to time.]
II.—UNPUBLISHED MANUSCRIPTS
(1.) 1809.
Two books describing author's voyage to India round the Cape.
(2.) 1837.
Journal of a Trip from Simla to Gurgoohee.
[Referred to in unpublished letters dated 5th and 30th August, 1837.]
(3.) Circa1824.
Preliminary Observations and Notes on Mr. Molony's Report on Narsinghpur.
[Referred to in Central Provinces Gazetteer, Nāgpur, 2nd ed., 1870, pp. xcix, cii, &c. The papers seem to be preserved in the record room at Narsinghpur.]
(4.) 1841.
History of Byza Bae (Baiza Bāī).
[Not to be published till after author's death. See unpublished letter dated Jhānsī, Oct. 22nd, 1841.]
(5.)
History of the Reigning Family of Oude.
[Intended to form a third volume of the Journey. See Author's Letter to Sir James Weir Hogg, Deputy Chairman, India House, dated Lucknow, 4th April, 1852; printed in Journey, vol. 2, p. 358.]
The manuscripts Nos. 1, 2, 4, and 5, and the printed papers Nos. 1, 3, 4, 10, 13, and 15, are in the possession of Captain J, L. Sleeman, Royal Sussex Regiment, grandson of the author. The India Office Library possesses copies of the printed works Nos. 2, 7, 8, 9, 11a, 12, 14 (vol. 1 only) and 16.
COMPARATIVE TABLE OF CHAPTERS
ABBREVIATIONS
A.C. After Christ.
Ann. Rep. Annual Report.
A.S. Archaeological Survey.
A.S.R. Archaeological Survey Reports, by Sir Alexander Cunningham and his assistants; 23 vols. 8vo, Simla and Calcutta, 1871-87, with General Index (vol. xxiv, 1887) by V. A. Smith.
A.S.W.I. Archaeological Survey Reports, Western India.
Beale. T. W. Beale, Oriental Biographical Dictionary, ed. Keene, 1894.
C.P. Central Provinces.
E.& D. Sir H. M. Elliot and Professor J. Dowson, The History of India as told by its own Historians, Muhammadan Period; 8 vols. 8vo, London, 1867-77.
E.H.I. V. A. Smith, Early History of India, 3rd ed., Oxford, 1914.
Ep. Ind. Epigraphia Indica, Calcutta.
Fanshawe. H. C. Fanshawe, Delhi Past and Present, Murray, London, 1902.
H.F.A. V. A. Smith, A History of Fine Art in India and Ceylon, 4to, Oxford, 1911.
I.G. Imperial Gazetteer of India, Oxford, 1907, 1908.
Ind. Ant. Indian Antiquary, Bombay.
J.A.S.B. Journal of the Asiatic Society of Bengal,Calcutta.
J.R.A.S. Journal of the Royal Asiatic Society, London.
N.I.N.& Qu. North-Indian Notes and Queries, Allahabad, 1891-6
N.W.P. North-Western Provinces.
Z.D.M.G. Zeitschrift der deutschen morgenländischen Gesellschaft, Leipzig.
RAMBLES AND RECOLLECTIONS
CHAPTER 1
Annual Fairs held upon the Banks of Sacred Streams in India
Before setting out on our journey towards the Himālaya we formed once more an agreeable party to visit the Marble Rocks of the Nerbudda at Bherāghāt.8 It was the end of Kārtik,9 when the Hindoos hold fairs on all their sacred streams at places consecrated by poetry or tradition as the scene of some divine work or manifestation. These fairs are at once festive and holy; every person who comes enjoying himself as much as he can, and at the same time seeking purification from all past transgressions by bathing and praying in the holy stream, and making laudable resolutions to be better for the future. The ceremonies last five days, and take place at the same time upon all the sacred rivers throughout India; and the greater part of the whole Hindoo population, from the summits of the Himālaya mountains to Cape Comōrin, will, I believe, during these five days, be found congregated at these fairs. In sailing down the Ganges one may pass in the course of a day half a dozen such fairs, each with a multitude equal to the population of a large city, and rendered beautifully picturesque by the magnificence and variety of the tent equipages of the great and wealthy. The preserver of the universe (Bhagvān) Vishnu is supposed, on the 26th of Asārh, to descend to the world below (Pātāl) to defend Rājā Bali from the attacks of Indra, to stay with him four months, and to come up again on the 26th Kārtik.10 During his absence almost all kinds of worship and festivities are suspended; and they recommence at these fairs, where people assemble to hail his resurrection.
Our tents were pitched upon a green sward on one bank of a small stream running into the Nerbudda close by, while the multitude occupied the other bank. At night all the tents and booths are illuminated, and the scene is hardly less animated by night than by day; but what strikes a European most is the entire absence of all tumult and disorder at such places. He not only sees no disturbance, but feels assured that there will be none; and leaves his wife and children in the midst of a crowd of a hundred thousand persons all strangers to them, and all speaking a language and following a religion different from theirs, while he goes off the whole day, hunting and shooting in the distant jungles, without the slightest feeling of apprehension for their safety or comfort. It is a singular fact, which I know to be true, that during the great mutiny of our native troops at Barrackpore in 1824, the chief leaders bound themselves by a solemn oath not to suffer any European lady or child to be injured or molested, happen what might to them in the collision with their officers and the Government. My friend Captain Reid, one of the general staff, used to allow his children, five in number, to go into the lines and play with the soldiers of the mutinous regiments up to the very day when the artillery opened upon them; and, of above thirty European ladies then at the station, not one thought of leaving the place till they heard the guns.11 Mrs. Colonel Faithful, with her daughter and another young lady, who had both just arrived from England, went lately all the way from Calcutta to Lūdiāna on the banks of the Hyphasis, a distance of more than twelve hundred miles, in their palankeens with relays of bearers, and without even a servant to attend them.12 They were travelling night and day for fourteen days without the slightest apprehension of injury or of insult. Cases of ladies travelling in the same manner by dāk (stages) immediately after their arrival from England to all parts of the country occur every day, and I know of no instance of injury or insult sustained by them.13 Does not this speak volumes for the character of our rule in India? Would men trust their wives and daughters in this manner unprotected among a people that disliked them and their rule? We have not a garrison, or walled cantonments, or fortified position of any kind for our residence from one end of our Eastern empire to the other, save at the three capitals of Calcutta, Madras, and Bombay.14 We know and feel that the people everywhere look up to and respect us, in spite of all our faults, and we like to let them know and feel that we have confidence in them.
Sir Thomas Munro has justly observed, 'I do not exactly know what is meant by civilizing the people of India. In the theory and practice of good government they may be deficient; but, if a good system of agriculture, if unrivalled manufactures, if the establishment of schools for reading and writing, if the general practice of kindness and hospitality, and, above all, if a scrupulous respect and delicacy towards the female sex are amongst the points that denote a civilized people; then the Hindoos are not inferior in civilization to the people of Europe'.15
Bishop Heber writes in the same favourable terms of the Hindoos in the narrative of his journey through India; and where shall we find a mind more capable of judging of the merits and demerits of a people than his?16
The concourse of people at this fair was, as usual, immense; but a great many who could not afford to provide tents for the accommodation of their families were driven away before their time by some heavy showers of, to them, unseasonable rains. On this and similar occasions the people bathe in the Nerbudda without the aid of priests, but a number of poor Brahmans attend at these festivals to receive charity, though not to assist at the ceremonies. Those who could afford it gave a trifle to these men as they came out of the sacred stream, but in no case was it demanded, or even solicited with any appearance of importunity, as it commonly is at fairs and holy places on the Ganges. The first day, the people bathe below the rapid over which the river falls after it emerges from its peaceful abode among the marble rocks; on the second day, just above this rapid; and on the third day, two miles further up at the cascade, when the whole body of the limpid stream of the Nerbudda, confined to a narrow channel of only a few yards wide, falls tumultuously down in a beautiful cascade into a deep chasm of marble rocks. This fall of their sacred stream the people call the 'Dhuāndhār', or 'the smoky fall', from the thick vapour which is always seen rising from it in the morning. From below, the river glides quietly and imperceptibly for a mile and a half along a deep, and, according to popular belief, a fathomless channel of from ten to fifty yards wide, with snow-white marble rocks rising perpendicularly on either side from a hundred to a hundred and fifty feet high, and in some parts fearfully overhanging. Suspended in recesses of these white rocks are numerous large black nests of hornets ready to descend upon any unlucky wight who may venture to disturb their repose;17 and, as the boats of the curious European visitors pass up and down to the sound of music, clouds of wild pigeons rise from each side, and seem sometimes to fill the air above them. Here, according to native legends, repose the Pāndavas, the heroes of their great Homeric poem, the Mahābhārata, whose names they have transferred to the valley of the Nerbudda. Every fantastic appearance of the rocks, caused by those great convulsions of nature which have so much disturbed the crust of the globe, or by the slow and silent working of the, waters, is attributed to the god-like power of those great heroes of Indian romance, and is associated with the recollection of scenes in which they are supposed to have figured.18
The strata of the Kaimūr range of sandstone hills, which runs diagonally across the valley of the Nerbudda, are thrown up almost perpendicularly, in some places many hundred feet above the level of the plain, while in others for many miles together their tops are only visible above the surface. These are so many strings of the oxen which the arrows of Arjun, one of the five brothers, converted into stone; and many a stream which now waters the valley first sprang from the surface of the earth at the touch of his lance, as his troops wanted water. The image of the gods of a former day, which now lie scattered among the ruins of old cities, buried in the depth of the forest, are nothing less than the bodies of the kings of the earth turned into stone for their temerity in contending with these demigods in battle. Ponds among the rocks of the Nerbudda, where all the great fairs are held, still bear the names of the five brothers, who are the heroes of this great poem;19 and they are every year visited by hundreds of thousands who implicitly believe that their waters once received upon their bosoms the wearied limbs of those whose names they bear. What is life without the charms of fiction, and without the leisure and recreations which these sacred imaginings tend to give to the great mass of those who have nothing but the labour of their hands to depend upon for their subsistence! Let no such fictions be believed, and the holidays and pastimes of the lower orders in every country would soon cease, for they have almost everywhere owed their origin and support to some religious dream which has commanded the faith and influenced the conduct of great masses of mankind, and prevented one man from presuming to work on the day that another wished to rest from his labours. The people were of opinion, they told me, that the Ganges, as a sacred stream, could last only sixty years more, when the Nerbudda would take its place. The waters of the Nerbudda are, they say already so much more sacred than those of the Ganges that to see them is sufficient to cleanse men from their sins, whereas the Ganges must be touched before it can have that effect.20
At the temple built on the top of a conical hill at Bherāghāt, overlooking the river, is a statue of a bull carrying Siva, the god of destruction, and his wife Pārvatī seated behind him; they have both snakes in their hands, and Siva has a large one round his loins as a waistband. There are several demons in human shape lying prostrate under the belly of the bull, and the whole are well cut out of one large slab of hard basalt from a dyke in the marble rock beneath. They call the whole group 'Gaurī Sankar', and I found in the fair, exposed for sale, a brass model of a similar one from Jeypore (Jaipur), but not so well shaped and proportioned. On noticing this we were told that 'such difference was to be expected, since the brass must have been made by man, whereas the "Gaurī Sankar" of the temple above was a real Pākhān, or a conversion of living beings into stone by the gods;21 they were therefore the exact resemblance of living beings, while the others could only be rude imitations'. 'Gaurī', or the Fair, is the name of Pārvatī, or Dēvī, when she appears with her husband Siva. On such occasions she is always fair and beautiful. Sankar is another name of Siva, or Mahādēo, or Rudra. On looking into the temple at the statue, a lady expressed her surprise at the entireness as well as the excellence of the figures, while all round had been so much mutilated by the Muhammadans. 'They are quite a different thing from the others', said a respectable old landholder; 'they are a conversion of real flesh and blood into stone, and no human hands can either imitate or hurt them.' She smiled incredulously, while he looked very grave, and appealed to the whole crowd of spectators assembled, who all testified to the truth of what he had said; and added that 'at no distant day the figures would be all restored to life again, the deities would all come back without doubt and reanimate their old bodies again'.
